Merry Christmas! by Herb Fitch 1967
Welcome. Very happy to see you here. Thank you.
We probably are in the most unusual Christmas of all time up to this moment. And it occurs that there’s a possible relationship between that which we experience this moment today and that which has happened in the spiritual kingdom. For example, ten years ago there was no such thing as a heart transplant and ten years ago you may not know it but Joel Goldsmith had a heart problem. He had to prove that his life didn’t depend upon his heart, and in proving it spiritually, his heart, which was actually a dead one, appeared alive. And this spiritual healing of the heart may well be something in the invisible which triggered the visible transplanting of hearts in our world.
That particular connection occurred to me and it becomes very clear that the man who two thousand years ago discovered that there is no time and no space unquestionably triggered that which we see in outer space today as the conquering of space. And so these are most unusual times and just as miracles are happening visibly, in a way that would have been unthought of even so much as twenty or thirty years ago, so we also are reminded of the statement that Solomon made in Ecclesiastes. He said there’s nothing new under the sun. And I wonder if you could include even going to the moon as not being new under the sun. In other words, Solomon was telling us that behind the visible, changing in time, is an invisible, unchanging, ever-perfect and ever-present in which the eternal self always lives.
Now we when we awoke this morning, we awoke just as we were born, as an old, an ancient saying: every man is born between two angels, one on the right, one on the left, and the angel on the right is the angel of goodness; the angel on the left is the angel of evil. And these are supposed to be man’s dual inclinations. He can go either way; he can follow the angel of good or the angel of evil and each man allegedly is born into this dual purpose, this dual inclination. And that is why when Moses gave his people the commandment, “Thou shall love the Lord thy God,” he didn’t say with your heart, mind and soul. He said “with ALL your heart, ALL your mind, ALL your soul,” meaning those two inclinations had to be reconciled.
Now we awoke with two inclinations this morning, one of which we were unaware, and one which was predominant. And you can more or less judge where you are in consciousness by the degree to which the angel on the left was predominant or the angel on the right. The first thing that happens upon awakening is that there’s a feeling about me; me has to do this and me has to do that, and that’s the angel on the left. Me has an important appointment, me has to get dressed, me has to eat, and that’s the same me that’s been doing this all of our human lives. That’s the inclination mankind follows.
Now you being spiritually inclined, perhaps your inclination was the angel on the right. Perhaps you began your day not with me, but with God, and of course if that is what you did, you were one of the very few in this entire universe who didn’t awaken to me but to God. And your day must of necessity be very different than every other person on the face of this earth.
Now we have likened the mind of man to an inn. And if you awoke in that inn this morning, your mind was filled with many conflicting ideas. In your inn there were many guests, there were many impulses, there were many concepts, there were many memories of yesterday, there were many hopes and ambitions. And although these were not all voiced, in that inn which we call our mind, this battle of the world exists every moment and the impulse that comes ever so gentle which says, “Let me in,” that impulse is usually not heard by the angel on the left. And so our inn is very crowded with thoughts of this world. And it takes these two thousand years to find a vacancy. It takes every minute of these two thousand years to reach the point where we become aware, ever so slightly, that the world we live in is but our fractional idea of the world that is real. It takes all of that time and then some because the me, the angel on the left, the personal sense, the physical, structural me, this is ever crowding out my awareness of the spiritual me.
Now we live in a moment. You have lost all of yesterday; you do not possess tomorrow. You have this instant and all of life is crowded into this instant. And this still is the angel on the left. This still is the illusion that life is being lived in this instant and if you didn’t have this instant you wouldn’t have life. This is the great illusion, that time is moving past.
Now as you pause, as you open a little place in the mind, you are beginning to establish your manger for the entrance of an idea that takes the angel on the left, turns it away and gently turns you to your true shepherd on the right. And now you find a manger in the mind, a place where you entertain a completely, revolutionary idea that this instant is not my life at all. All of my yesterdays are still existent; all of my tomorrows are here at this moment too. We are beginning to sit back and see the fullness of life instead of the instant of life.
Now in our bible, we have had a misfortune to the extent that even the great scholars, the linguists, who know the meaning of every word in Greek and in Latin and in Aramaic and in Hebrew, unfortunately they too were born with an angel on the left and an angel on the right. And the angel which they used to translate the bible was the literal angel, the one who sees things in the flesh, the one who was born into time, the one who was unaware of the house behind this visible made without hands. And so the translation of the bible has been a very uninspired translation. It has been given to us not by men of spirit but by scholars. Men who could recite the bible perhaps, word for word without looking at it and still not know the meanings of those words, not know the great implications of those words, not knowing that in each word there are many mansions.
Now one of the greatest mistakes, one of the most monumental, was made when a certain word in the bible was translated in a very limited human way, and that word is A-E-O-N. It occurs throughout the bible the aeon and it has a great meaning. It means the fullness of your being, not in time but in a higher dimension than time. It means the fullness of your being, not in years but in the attributes of God. Aeon is the total self of you as created in the divine image and likeness; it has nothing to do with time. And do you know that word is translated as in the bibles we read? Eternity. And it has thrown us away from the meaning of to know God aright is life eternal. We have thought that if you scoop up all the time there is you have eternity. And that’s as much its meaning as “cat” is the meaning of “mouse.” It has very little to do with the meaning except in a very minor way. To know God aright is life eternal but not life that is unending. That is included but it isn’t the whole story at all. There is a difference not just in quantity, between eternity and time, there is a difference in quality. And that qualitative difference is vital; it’s one of the most significant differences there is in all of the bible teaching.
Now you may have seen this difference expressed in the world “fullness,” not realizing that fullness and eternity are one and the same; wholeness and eternity are one and the same; completeness and eternity are one and the same. And to know God aright is a whole life, a complete life, a full life, not only in time, that is the minor part of it. It is a life without end, yes, but it is a full, complete, whole life this moment, now.
Now aeon, aeon has been translated many other ways. Wherever you see the word “forever and ever” it doesn’t mean that at all. That’s another translation given to aeon, and sometimes where you see the word “world” that’s another translation given to aeon. Our scholars have been very elastic wherever a word fits their purpose it takes a new implication to them and then they fill out their lines but they have lost the Christ message.
Now we must catch the meaning of eternity because this moment is eternal. The fullness of your being is the meaning of your eternal life and you can never have less than the fullness of your being, any more than you can have reality changing and becoming less real, any more than you could have God diminishing and becoming less of God. That which is the fullness of your being is the eternal self of you and that fullness existed five hundred years ago as it does this moment, as it will five hundred years from now. That fullness is ever-present and when you learn to live the contemplative life, which is really letting God create through you, you find that that fullness, that eternal self, is brought forth into the present experience. And the purpose of the word “aeonic,” “aeonio,” translated into our English structure as “eternal,” was to bring to you the awareness that behind the three-dimensional world is a fourth-dimensional world. And to bring the fourth into the third is to bring your eternal self into the present expression.
Now it is true that “aeon” has other significance. It means for one thing that there is a limited time age to all things. You may find that human life may have a limited time age. Oh, it may be five or ten, twenty or thirty million years or billion years, but it will be embraced within an aeon, and that aeon will be the duration of the time existence of that particular object or category of life. And so we were not going always to be in a human form; we’re going to continue to change but we will always be our self.
Now those of us who have caught this element of change find that we have avoided the stagnancy of those who have insisted on clinging to their present way, their present ideas, their present consciousness. They live in a world in which they are trying to make permanent that which the Father has no desire to be permanent. They’re trying to cling to a form of life, which in itself has no reality being only a fraction of that which is.
Now the contemplative life is that form of life which had come to you the moment you open your eyes and realize that this inn, this mind, this busy hotel, must begin to open out a little place in which the fourth-dimensional consciousness begins to enter into the third. I may be very busy but what about God’s plan for me today? What about God’s plan for me in what I call time and space? And in that manger we now establish a new consciousness. This is the beginning of the new consciousness on earth, the rebirth, the you coming from the eternal self outside of the three-dimensional world and filtering into it to begin to establish in you the fullness of your being.
Now this manger, this new idea, is a place that does not look at the world at all the way your five senses have been looking at it, the way your mind has been looking at it. This manger stands up and looks at your world and says, “There is nothing here that I accept.” This is a complete and radical departure from every concept that you entertain. This manger, this infant idea, rejects the complete, visible world for it is not my Father’s kingdom. It rejects all physical form. It rejects all human creativity. It rejects everything that we as human beings hold dear. For it has seen reality. It has seen the perfect self. It has seen the perfect universe. It has seen that which is veiled to the mind, crowded with its own beliefs and aspirations. It has seen beyond the physical form. And at first it’s only an infant, we hardly hear it speak, but establishing that, that new development in us, that is the birth of the babe.
Now that must happen. That is the first Christmas when within you is established the beginning of an infant consciousness in the manger of your mind which rejects every idea that is unlike the perfection of God. It rejects all forms of disease on the earth. It rejects every evil known to the mind of man. It rejects the illusion of birth and death and human spans. It rejects the idea of a segment of life that lives in an instant, that dies and is reborn in another instant that is coming from the future. It sees through the illusion that we live in events that succeed in time. It sees that within this time-segmented instant there is a larger universe behind it all and that the three-dimensional world which we call mankind is living in a four-dimensional universe which is the kingdom of God and that one is present where the other appears to be. This is the infant consciousness of the Christ. It rejects every bit of logic of your brain. It rejects all reason. It is unreasonable; it is illogical. And yet you see the unreasonable and the illogical happening today. No man has ever gone two hundred thousand miles outside of this earth. It’s illogical, but there it is. What is ascension but going beyond even that? And where do you go? You ascend out of the consciousness which sees time, space, material form, birth, life, death, into the new consciousness which says, “Behold! I make all things new.”
Now this new consciousness is already established in most of us. It’s kicking, it’s squirming; it’s the angel on the right and it’s always at war it seems with the angel on the left but it is there. We know, we know that within us is a new way of looking at things, a Christ way, a way that is not bulldozed by the appearances of this world. Now it’s taken two thousand years for you and I to come to a glimpse of this and yet in the twinkling of an eye as we release ourselves from the belief that there is a me that is going to walk through this earth today who can do something; there is a me who needs looking after; there is a me who is separate and apart from that which created him, the moment we relinquish that idea, we are feeding this infant, this new consciousness. We’re giving it a chance to grow up. We are building our fourth-dimensional consciousness within this manger.
Now when we open our eyes and look out this same old world is there, the same men who climbed into the sky and into the moon, watch that crescent grow to its giant size. Those men back on earth, who’ll come back to a three-dimensional consciousness. They’ll come back to the same belief that they left on earth: that there is sickness on the earth, that we have limited time spans in which we live, and this moment is life. We’re not going to make that mistake. We are releasing ourselves to the new consciousness and this new consciousness rests four-square in the realization that I and the Father are coexistent but the Father is greater than I. And though I appear in a three-dimensional form in a three-dimensional world, the invisible Father is present in me as the living Christ. That must come with impact. That must grow into conviction so that if you were there one hundred thousand miles out in space, you would know that “I and the Father are one. There is no place I can go that the Father is not. The manger of my consciousness has now moved up and up and up and it is taken over the inn.” It is the consciousness, it is the house, it is the fullness and now we have no place in our consciousness where any form of destruction, where any form of changing time, where any form of evil can take root, that was the purpose for developing the infant idea that grew into Christ consciousness. So that now the mind is no longer an inn with many tourists, with people coming and going helter-skelter without rhyme or reason, now the mind is one with the Father. Now the mind of the Father is the inn. And now you’re in the contemplative life where you’re letting the consciousness of God be your consciousness. You are living the Christmas, the Christ birth, as a permanent dispensation. Now Christ liveth your life. The me that awoke quickly reassessed the truth of itself and discovered there was no me. There is only the living Christ; there is only the spirit of God and the angel on the left is dissolved as illusion.
Now this must be a chore every morning until it becomes a joy, until we awaken not as “me” but we awaken in the kingdom of God in the consciousness of God and we rest there in the contemplation of that until each morning anew the Christ is born. This isn’t a birth in time and place and space; this is a constant rebirth. Sometimes the rebirth takes place twenty times a day. Ever we are re-borning ourselves, we are self-generating, for that grand moment when the consciousness of the Christ brings us the experience of eternal life in the present. When you reach through the veil to the eternal experience now, then you have caught the meaning to know God aright is life eternal. Then you have touched the meaning of “aeon,” the fullness of the divine plan in you functioning now in all its glory and there’s no reason for it to diminish.
Now this is not something for the human mind; that’s the inn which rejects the manger. This is for that in you which says, “Above all things I hold hallowed the name of my Father and his will in me.” And this alone enables you, in your complete fidelity to the Divine, to relinquish today to God: “There is no today for me. There is no tomorrow for me. The dying daily comes to the point of the birth daily. Each dying is a borning. Each moment of losing me is a birthing of the Christ which is my eternal self.”
Now in every birth there is the struggle; there’s a labor, and this labor is the war between the angel on the left and the angel on the right. The moment of time begins to separate and you find in the middle of time is a silence, a duration, a duration without passing of time. You split time like you split an atom, and as you open time up, standing in the middle of it, there is time no more. You’re in the vast eternal stillness; you begin to feel the magnitude of your existence. The fullness, the peroma, the realization of eternality now realized and then every moment of your present life becomes an eternal something stretching out into the fullness of the kingdom now. You are an integrated whole. I am the one Self. You embrace all that was, and is, and will be in the eternal moment. You are You for the first time instead of a fraction, instead of a passing second. Now this is your rebirth. This is how it will come to you and you will feel yourself being drawn out of your body, out of your mind, but present with the Lord. For that rebirth occurs as you banish the angel on the left, the inn that was too crowded to receive the impulse of the angel on the right, and you make the effort consciously each morning, each day, to remember that within me is a living presence and my denial of it is a betrayal of the Christ. My denial of it is shutting the bible and its message; it’s turning back the pages two thousand years and standing right there and refusing to witness the great event. This that happened in a physical world must happen in our spiritual existence as a realization.
Let’s go back two thousand years, then let’s go back two thousand more, and then ten thousand more, and see that no matter how far back you go that exists at this moment as the now. You cannot go back in time to any place that does not exist now. There is no such place in time that is not now existent. In this now, there is no place in time where the spirit of Jesus is not now existent. For just as there is nothing new under the sun today, there was nothing new under the sun then. The spirit of God has always been existent and that Spirit of God is existent now. It has not changed. It has not aged. Nothing has brought it to a different degree of Itself that It was at that moment and is at this moment. And the spirit of God that is you existed in these six, ten, fifteen thousand years ago as It does now. And you must begin to feel this because this is the meaning of the eternal self now. The fullness of your being is stretched out invisibly throughout this invisible universe this moment. And in the flash that it all becomes part of your realization, like a complete landscape becoming visible in a lightning flash, so this too becomes suddenly an awareness of you. Maybe you could compare it to a man who is drowning and in the minute or two between being saved and drowning he sees his complete life, as it were, going before him, a great kaleidoscope. He didn’t realize the detail that was possible to review all of his years and yet in two minutes he remembers things he didn’t know he knew. He sees faces; he actually does more than just remember them, he becomes part of that past. That past becomes part of his present; they become one. He finds they never went anywhere; they existed. His past is his present in that kaleidoscopic two minutes he sees his life and his complete relationship.
Now the Christ of you will see all of your life, not just this human span in two minutes. The Christ of you will see your complete eternal selfhood beyond time and space and It will see it in a moment when you think not. In that eternal instant, you know the meaning of every word that every sage has ever uttered. In that eternal instant, you know why we were told throughout the bible to fear God, meaning to open a place in consciousness for the birth of the Christ, for that alone in you which could receive from God the fullness of your own being. That word “fullness” then an eternal, a synonymous, and when Jesus says to the cripple, “Wilst thou be made whole?” He is saying, “Would you realize your eternal life now?”
Now then we’re in our manger; we’re in contemplation; we’re in the stillness. Contemplation becomes a very creative, inspiring and uplifting experience. Now we’re not in a human mind trying to figure out how to make the day better. We are in something which can bring to us substance, eternal substance. The substance of life itself can flow to us in this contemplation: “As I abide in the Father, my inn is not too busy. I am in the manger of truth abiding. And I am feeding this Christ child truth that will nourish it, rear it, bring it up to a higher self. And this rising Christ within me is going to pierce the veil of illusion about my changing life in time and my changing life in space, my life which is needful of things. This rising Christ in me is going to replace the temporary transient in human form who thought that he could do a better job than the Father.”
And all this is the purpose of our presence on this earth to find that glorious moment when the mind can relax and know that there is in me the child of God. Not as an idea or an abstraction but behind this veil of flesh, of time, of space, of moving objects is my larger self, my unending self, the self that existed before the world was, before a form appeared in time, the self that is eternally immaculate, the self that was symbolized in the virgin birth. This self I begin to recognize as my own being. My own human mind becomes the earth getting smaller and smaller as I approach the moon getting larger and larger. And that earth whirling around nineteen miles per second looks just like a tiny top, almost as if it could never contain three billion people and huge cities. We see that aeon comprises all of these objects called planets, stars, oceans. That what we have thought is mighty and big are just small pieces in a great big whole. This wholeness, this freedom of knowing, that I am beyond the world of time and space, that I and Father are the one substance, the one life, the one being, this is the moment of joy in which you are renewed.
This is when substance flows through your consciousness, and that substance, that substance is the eternal substance, the eternal experience making itself manifest. This is the substance of all things, of all form, of all life, and this substance forms itself as every need throughout your eternal selfhood. Without this substance, we are not the children of God and we show forth the sufferings of this separation.
The sculptor, who fashions his various objects from the original substance that he works from, knows very well that his art will be no better than the quality of his materials. He would no longer think of working on a substance that tomorrow would melt, that tomorrow would no longer be, in which his cherished ideas would then be no more. He chooses a substance that will last and the substance of God is everlasting. When that is the substance from which your life is sprung, that substance is the power of your life. And when you separate yourself from it, it is because you have not established the Christ in the manger which alone is the living substance of the living Father. That is the substance of God in you. That is the nature of the Christ. And as you become aware of it, you have begun to live the words of the bible instead of reading them. They have begun to accomplish their purpose in you. They are making you put the Christ higher than your physical self. They are making you aware that as long as you hold the Christ away, you are standing in the way of the will of the Father.
Now I know from my own limited experience some of the difficulties of a lazy human being who thinks he can put it off because his inn is too crowded. And I also know some of the joys of not putting it off and emptying that inn sufficiently to dwell even if hours are necessary for the first glimmer of that invisible eternal presence. And yes, it does take hours sometimes, but every moment of those hours is spent in a way far more rewarding than the way those moments could have been spent. For finally the illumination of that presence does in two minutes what it had taken fifty years to try to do. Just as in two minutes the drowning man saw his entire fifty years of life, so in less than two minutes the Christ brings in to conscious awareness the realization of God’s presence which is the eternal presence. And all of infinity, all of eternality is present in that moment of realization. You remember that great revelation of Joel’s: “My conscious union with God is my oneness with all spiritual being and all spiritual form and all spiritual life.” And you see that moment of Christhood is your oneness in which the eternal self of your being is realized here and now. In that moment the angel on the left is dissolved. In that moment there is only one inclination and that is the perfect path to selfhood.
There is nothing new under the sun, but there is a complete newness in store for each of us as we see through the sun, through the physical, through the world of changing images in time. And where as you may have thought, contemplation was just a resting quietly and waiting and listening, contemplation is the inspired inner obedience to the eternal self of your own being. Suppose you were in a ship in the sky and could not see around you and your radio was your only communication, you would listen very carefully to that radio. Your complete attention would be to the words that come through that radio from the ground crew to tell you where you are. You would be listening intently. It would be a matter of human life or death. We learn to listen intently that way to the spirit of the Father. It really is a matter of life or death, because the listening is life. And as we listen intently, we draw into ourselves a substance which manifests as what we call life and that substance manifests itself in the forms of fullness to the degree that we have emptied ourselves of the concepts of limitation.
Now you’re going to have either another Christmas or a spiritual Christmas, a living Christmas or just a usual synthetic Christmas. And because we are prepared as never before for this Christmas, many of us are ready to make these last few days before the physical Christmas a continued preparation in which we become oned with the physical birth of the Christ in Bethlehem in our consciousness. And it becomes to us a very meaningful livingness of our own birth into reality. So those of us who are moving ever toward that birth, that oneness with the infinite, we are those who are receiving from within the impulse of the Father who is going to lift us into the realization that the true self that I am is an eternal self without beginning, without end. And I will let that self manifest whatever forms it chooses appearing on earth with whatever name I am given. But I am living in the consciousness of that eternal me, the I that never was born and never will die. And that I, that Christ, that Child, is a child that never grows up for it already infinite; it is already eternal; it is already the substance that the world calls God. Every moment that I accept myself as less than that is my prodigality. Every moment that I accept another as less than that is the sentence that I pass upon myself.
Now we have the stage for our birth. And perhaps as we rest for a moment in the quiet, letting the Father do the work.
Perhaps we’re finding that we have more room in our inn than we ever realized.
We’re going to rest a moment and then we’re going to see if we can’t go some deeper into the Christ message.
—– End of Side One —-
Now whenever you’ve done that. You have turned your back upon all of the wisdom of the world that has been given to us by all of the sages and prophets and spiritual leaders. And very often we catch ourselves in just that predicament. A situation arises in which we find ourselves straddled, as it were, unable to make a decision which way to turn. And yet this condition has arisen because we were unaware of the kingdom of God around us. We were unaware that we are living in a spiritual universe and we have tried to act materially in a spiritual universe, trying to fit a square peg into a round hole.
Now suppose you reverse that and try to act spiritually. And suppose you’re at the moment concerned with being a spiritual being and you don’t know how to go about it. Now without an awareness of the presence of God, you’re going to continue working harder than you should because the human being can never go about it. It must be done by the Father within. The Father within must live spiritually as you. And so you’re in this quiet now; you’re determined to live a spiritual day, instead of a physical day, knowing that if you can live spiritually the inner will determine the outer and they will be one. Now all around you is this universe of God in which everything is finished; nothing can be added, nothing subtracted. But are you going to be a part of it?
Now above, above your human thought, and independent of your human thought, this universe is operating right now. It doesn’t need you. The universe will continue to succeed to function whether you’re here or not.
Now the consciousness of God formed each of us, individualized Itself as our consciousness. And if you remember the chapter “Our Real Existence” in The Infinite Way, we are told that the consciousness of Moses was leadership. Now this is God consciousness appearing in Moses as leadership consciousness. Now you can see that that same leadership consciousness didn’t appear in others the same way. In Paul, for example, that consciousness of the Father appears as the teacher consciousness. And in Jesus it appears as healing consciousness, in Washington as the consciousness of integrity of a nation, in Lincoln as the consciousness of integrity of an individual, but all this is a facet of the one consciousness.
Now where do you fit in? What consciousness is God expressing in you? And until you have your answer, you are moving blindly, unaware of the very nature of your own consciousness. Now you’ve had many hints about who you are. One of you may be the consciousness of love, another may be the consciousness of justice, another may be the consciousness of design or order, the consciousness of harmony or beauty, each of us expressing our own consciousness to the full forms that total mosaic of the one consciousness of God.
Now that one consciousness is the only consciousness, individualized as yours, mine, his and hers. And unless we’re drawing from the one, what do we draw from? If you’re not drawing your water from the reservoir, where do you get it? And if you’re not drawing from the one consciousness, aren’t you going to spin out the little you have and then have nothing?
Now to draw from that one consciousness is the function of the individual consciousness. For nothing can be added or subtracted from the one consciousness. And you know that silence is the way. And so in your silence the one consciousness feeds and becomes your individual consciousness and that is how you become aware that God consciousness is your consciousness. That is how you move, letting the Christ, which is God consciousness in you, live Itself. And then you’re not subtracting by your ignorance and you’re not trying by your ignorance to add something to God’s universe. You’re letting It spin Itself out, unfold Itself as your consciousness. Now that’s the nature of the oneness we must practice.
You can readily see that in that oneness the serpent has no sting, no weapon formed against thee can prosper. You’re in the secret place! The one consciousness is unfolding as your individual consciousness and what makes it possible is your fidelity to the Christ of your own being, your willingness to let the Christ of your being supersede all of the preconceived ideas that have dwelled within you up to this moment.
Now that is how we come into oneness. That is how the inner kingdom becomes the outer experience. It does take an inn, a mind, which is not so crowded and busy. And I think possibly Solomon had in mind, establishing in us the realization that as human beings when we try to build a better human life, we are really blaspheming the presence. We are really establishing ourselves as superior to God. We even go to the extent of saying, “God will heal me.” And you must know by now that to say that God will heal, to think that God can heal anything, is a blasphemy.
Now you may have got some literature this Christmas, some of these fine poems. I received one and there were forty points that we all ought to know and among them was God heals. Now that’s a blasphemy of God, because you know if God were to heal us it would be very embarrassing to say, “God healed me but not my father, or my mother, or my sister, or my brother. And I really don’t think I’m any better than they.” Or “Why should God heal Mrs. O’Leary or Johnny Jones and then turn right around and not heal Mary Kowalski or Freddy Smith?” What would be the reason for God being so frivolous as to heal one and not the other? Do you see how that expresses a falsehood that God heals?
It’s as if, in this paper today, there was a notice, an article by Sidney Harris and he chastised Billy Graham. He said Billy made this statement which isn’t true. He made the statement that any child who cannot respect its parent will never respect anybody. And he said that statement is only a half-truth. Everybody will agree with it but in agreeing they’re blind to the other side of the picture. And his point was that the parent must learn to respect the child too. For if the parent does not respect the child, how can the child respect the parent? If the child sees things happening in the life of the parent, isn’t that child going to remember these things and live in accordance? And so his point was well made.
It’s very easy to postulate half-truths and make them sound very important. And we would all like to hear that God heals but you see that’s a half-truth. Because any God who would heal you and not your neighbor wouldn’t be God. And if God healed one, God would have to heal five billion. And if God healed one, that would mean there would be no sickness left in the entire universe, because God would have to heal everyone.
Now to come higher than the belief that God heals, is to come into the realization that in God’s kingdom there’s nothing to heal. And that is what Solomon is telling us when he tells us that nothing can be subtracted from God’s kingdom. How can anyone in God’s kingdom have something to heal? Nothing can be added! How could God heal somebody? How could there be somebody created imperfectly in the kingdom of God? And so you see the belief that God heals perpetuates the belief that God is not almighty. God not being almighty, people can get sick, because the almighty doesn’t prevent it.
Now this is part of our universal hypnotism: the idea that God heals and the idea that the children of God can be sick and need healing. Whereas the truth is that when you come to the reality of your being, you see that healing was never necessary, for the child of the Father is perfect as the Father. And the error is not in believing that God heals, that’s only part of the error, the error is in believing that we are less than the child of God. For only less than the child of God could need healing.
Now as you dwell with this, you will release God from any responsibility to heal you. And you will accept that that which the Father is I am. That perfect substance which is the Father I am. And rather than seeking a healing now, I am seeking the realization of my self. But when I find my self, lo and behold, I am above the need for a healing. Whenever someone says to you that God heals, you’re hearing it from someone who does not know God aright.
God doesn’t heal anything and Jesus healed nothing. But God reveals the reality of the kingdom of God which is ever immaculate. And we, in our human limitation, we look at that little crescent of a moon up there and think maybe it’s that size, forgetting that as you get closer it gets bigger. And so it is as you get closer to your self, your human problems diminish.
We must get used to, then, the realization that perfection is established invisibly in every inch of space and time and beyond. Perfection is now. Reality is now, and how can reality be any less than reality? Reality is everywhere and this perfect reality must be established as your consciousness. Now reality can never be less than itself; reality can never go away; reality will always be right where it is, ever-present being itself and it has no opposite. The acceptance of this perfect, invisible reality is the acceptance of the omnipresence of God.
Now why should our consciousness be unable to do this? You might have an answer in this: we have generally felt that our consciousness was our eyes and our ears and our mind. And you should be able to see very readily that when your five senses are still, you are still conscious. Your consciousness is independent of your senses, and not realizing this, we have generally confused them to think that our senses represent our consciousness. But you can be deaf, dumb and blind and be conscious. And that consciousness can deepen and deepen until you find it’s totally independent of your vision, of your hearing. In fact, your five senses are but a very limited imitation of your infinite consciousness.
And so to develop your consciousness, is to draw you further away from the limitations of the very finite senses. You can only develop that consciousness by living in it, abiding in it. The more you dwell in consciousness, the more it will deepen and you will discover that your senses awaken you to this world, but your consciousness brings the kingdom into this world. Learn the distinction between your sense perception and your consciousness. And you will see that your consciousness is the angel on the right; your sense perception is the angel on the left.
Now your senses have a very important purpose when they’re used correctly. They’re not at fault. When you’re in consciousness, your senses will be obedient to your consciousness. They will move out and present to you the kingdom of God on earth. But to live in them, as human beings do, is to instantly separate ourselves from the fourth dimension of reality which is all around us. You literally walk in reality, unaware of it when you live in your senses. But reality lives in your consciousness and expresses when you live in your consciousness.
Now let’s go back to our friend Solomon: “God is in heaven and thou upon earth, therefore let thy words be few.” If that isn’t a direct revelation of the purpose of meditation, then nothing is. “God is in heaven, thou on earth, therefore let thy words be few.”
We’re listening to the Father within, Father in heaven within me. And therefore my words are few, that his word may be heard. Now that’s the way of life which leads to the expression of the infinite in your consciousness. God in heaven, thou on earth, listening within, letting the word of the Father express, and the infinite becomes our individual expression. Here it is even before Jesus appeared.
That means when you’ve lost something, in the stillness, the Father within appears as the substance of your need. That means when you have a problem of any nature, God in heaven, thou on earth, listening for the Father, discover that the problem only existed because thou on earth was not listening for the Father. And now in the listening the problem dissolves.
Now this way of life, this listening for the Father, as given here by Solomon, is exactly the same as given by Jesus, exactly the same as given by Paul, exactly the same as mystics throughout the world today. And the birth in you of that ability is symbolized in the birth in Bethlehem. For you see that’s the sign that you have broken through from this third-dimensional world to the fourth-dimensional kingdom. That Christ awareness is the sign that the Father within is a living word in your being. And you’re being nourished by the infinite spirit.
This very line here ultimates in the birth of the Christ in your consciousness: “Marvel not that I say ye must be born again.” Now that’s three thousand years ago and here we are reading about it and two thousand years ago it happened in the physical world, as another reminder of what it must happen in our spiritual consciousness. You’ll find as you read Ecclesiastes, that it’s one of the few books in the bible that isn’t too circumspect. He speaks closer to our current idiom than practically anyone else in the bible. He speaks straight: “God’s in his heaven, you’re on earth, listen.” There’s nothing difficult to understand. The world simply hasn’t listened to it.
Now it’s getting near the time for New Year’s resolutions. So this is a good time to be laying up your plans about what you’re going to do about this listening, this turning within. Because why go through another Christmas without the Christ? That would be an empty Christmas. This Christmas let’s experience the Christ, each within ourselves, then you’ll discover a great secret. If we took a fork and put it through a paper, the way we put a pencil through a paper last week, you’d find that those little living microbes in the paper would see four different spears coming through. They wouldn’t know that these four spears are connected. They would be looking at one prong of the fork, and another, another, they’d be apart. They wouldn’t see the wholeness of that fork.
Well, that’s how people are. There are no separate people in the kingdom of God; they’re one! That’s a difficult realization. That which appears here as individuals is one in the kingdom of God. Each comes into an individualized appearance, but as the Christ in us is born, we feel and know the oneness of substance. There’s only the one Christ substance and that which appears as individual forms is revealed as one substance. But in such a way that we’re far beyond mouthing it or intellectualizing about it, there is a realization of oneness with all spiritual being. And this is above the level of time and space and physicality, but it enters from that level above as invisible substance and then appears in this level as individualized forms. We are to see the wholeness instead of the individualized forms as being apart from each other, separated. Now how are you going to do that with the human mind? How are you going to come into the realization of oneness when your eyes train each day to show you divisibility? Each day your eye shows you that you and God are two separate beings.
Solomon wants us not to do that: God’s in heaven, you’re on earth, listen. Let the spirit of the Lord lift you up beyond the human mind. Let that be the rising Christ. Let your self ascend and then in the realization of one spiritual substance called the kingdom of God, there’s an ability to let It become the health of your countenance. Let It live your life. Let It show you It’s a better bookkeeper than you are. Let It show you It’s a better arranger than you are. Let It show you that It has the keys to the kingdom. Let the power within you be the power. All of this is the awakening of the mind to its own soul.
Now let’s see more of Solomon, because he’s just warming up. But he wants us to know that there is an invisible kingdom on earth and that it isn’t necessary to think that inventions are progress. These are merely our slow realizations of the invisible infinite, and as we become more aware of that invisible infinite, more of these inventions must appear.
Suppose that at this moment in you, there was a conscious awareness that you are not alone, separated individual. That something of the universe is present as the living force right where you are. Suppose you had that realization at this moment, and suppose you knew that this living force embodies all of God’s love, all of God’s righteousness, all of God’s peace, all of God’s wisdom, all of God’s harmony. Now you know this is the reality and what separates us from it? Our memory. Our memory of the fact that we haven’t experienced this reality and we can’t climb higher than our memory, can we? We remember the gruesome past, the moments when we were unable to rise above our problems and our memory refuses to let us enter the kingdom of God. It refuses to admit into our present consciousness the perfection that is invisibly present. In all ways, we are letting our memory separate us from our very self.
Now did you know there were two kinds of memories? That’s your outer memory. You have an inner memory. Your outer memory only knows what happens to your outer body, your outer life. Your inner memory knows the complete eternal self. Your inner memory has never forgotten one single moment of its eternal selfhood. When your inner memory becomes alive to you, something in you says, “Well, how can I be less than healthy, secure, harmonious? Why am I concerned about things?” Your inner memory recalls to you the fullness of your present being. And your outer memory no longer can persuade you that because yesterday your heart skipped a beat, it might happen tomorrow.
People who pass out of this scene prematurely and without the realization of their true reality are really victims of their own memories. The memory that told them they were sick and they’re getting sicker. That’s a little corner of your mind which conditions it and it’s only your outer mind, your outer conditioning, your outer memory, your physical memory. Your inner memory is your soul. It knows the fullness of itself. It knows the fullness of the Father because it and the Father are one. This thin veil between your outer and your inner memory is made even thinner, even in this instant, as you begin to feel the pulse of light within yourself. That pulse of light is the Father within boring a hole through this human selfhood which has wandered alone, separated, a law unto itself. That human self which should be as archaic to you as the 1920 magazines with their old-fashioned pictures. That’s how archaic this human selfhood already is.
We’re living in a completely new age now. We’re living in an age of miracles to the physical world because behind the physical world is the eternal miracle of God, slowly filtering into human consciousness, dissolving human consciousness. And as human consciousness drops away, that which is never impossible to God, that which is real, that which is there, becomes today’s miracle and today’s headlines. Becomes today’s miracle in your life so that you find just as the veil of space is rent, so is the veil of false health, so is the veil of human limitation, so is the veil of poverty, so is the veil of starvation. Biafra today becomes the kingdom of God when the consciousness is opened. The black hole of Calcutta is happening in time and space not in your Father’s kingdom.
Now each of us has a little black hole of Calcutta and a little Biafra, a little of this and a little of that, and our memories, but the pure light of the Father within transcends those memories, erases them just like chalk on a blackboard, unconditions the mind. You may have started out in The Infinite Way with a difficulty in meditating and then maybe you spent three minutes here and three minutes there. Your life should now be becoming a meditation; your life should be a living meditation.
When you have established that manger, where does it go? Is it temporary? Is it only there for a moment? For three minutes? Or again later at night? Or is that manger permanent? Do you see that must become a permanent dispensation in your consciousness? That manger must be forever. It’s only the beginning; it’s the opening wedge. God’s in his heaven, you’re on the earth, so be still, and that manger is the connecting link between heaven and earth. So you’ve got to put in the time, the effort, and you’ve got to establish the permanent manger that accompanies you throughout the day in every activity, wherever you go, whatever you do. That manger in your consciousness is Christ. It’s not Christmas just once a year, not for spiritual living; it’s Christmas constantly.
Now we have this Christ consciousness establishing Itself. Do you see that some days these words of wisdom that are in Solomon are just your normal consciousness? Why should there be a newness to them as if we had just discovered them? This is your normal consciousness: God’s in his heaven, I am on earth, I’ll be still. And now the kingdom of heaven within, the Father within, is whispering to the babe.
Is there a difference between the Father within and the Christ? Don’t you see they’re one and the same? Your awareness of the Father within is Christ. Christ is your shepherd. Christ is the secret place of the most high. When you dwell in Christ, no weapon formed against thee can prosper. The Christ within, he doeth the works. Father within and Christ are one and the same.
And you’re coming to the same conclusion from different entrances. When you have recognized as Christ as yourself, you have recognized the witness of the Father in you, the Father within. Whenever you discover the Father within, that’s your Christmas. Don’t put it on a special day. Don’t put it in a special year. The discovery of the Father within is Christmas, the birth of the Christ in you. And that birth brings heaven and earth into one so that now you, having discovered the Christ, also inherit the inheritance of the Christ and the earth which is the Lord’s, in all its fullness, becomes the property of the Christ, realized in consciousness appearing outwardly as peace on earth for you, goodwill on earth for you. Wherever the Father within becomes the living consciousness of an individual, there walks the Christ realized. “Thou seest me, thou seest the Father within. Thou seest me, thou seest the Christ, the light.”
Now this is our reality realized or not. Don’t seek it; realize it. Don’t ask for it; accept it. It is your reality. Don’t let the world take your reality in its memory, in its mortal mind, and make it appear shoddy to your human eyes. Simply hold on to that which you are. Be steadfast in the reality of the Father within who can never leave thee or forsake thee. And then you and Solomon are sharing the same wisdom.
How did Solomon get all this wisdom? He realized the Father within, and the Father within showed forth as his wisdom. That’s the same source for our wisdom. And it is the same force that shows forth as the healing grace of the Christ in your consciousness.
Now extend this; don’t personalize it to you. You don’t possess it; it is your being. It breaks through the illusion of separate individuals when you see that it is the being of everyone you know. Let’s never personalize the Christ as the Christ of me without realizing it is the Christ of you, of him, of her, and then you see you’ve broken the veil of him, her and me and it because all that stands there invisible to our human sense is the invisible Christ. What a world of Christmas we would have if the invisible Christ were realized as the essence of all that walks the face of the earth. Then in a flash the war would be over; the strikes would be over; the racisms would be over. There would be peace on earth and goodwill toward man because Christ would live as the consciousness of each man. But remember nothing can be subtracted from what the Father is; nothing can be added. This is the reality this moment, realized or not. And as you dwell in this realization, it becomes the reality where you are.
Our prayer is not limited to friend or foe, neighbor or nation. Our prayer is simply the recognition of the infinite, invisible spirit of God called Christ on earth, transcending all time, all space, all years, all days, all nations, all areas, all planets, and we dwell in the one consciousness undivided. From that, we find we are undivided from that one consciousness.
That one consciousness is ever-present, and its witness in you is the Christ. That one consciousness is present 365 days of our human years. That one invisible Christ is a 365-day Christ, on the moon or on the earth. Now that is reality and nothing can be subtracted. And as you dwell in the knowledge of it, you are dwelling in reality. The one consciousness then manifests in you, and you find that you are spiritual being. You don’t have a heart that can go wrong, or a pair of lungs that depend on anything in this world. You don’t have a segment for a life. You don’t have to be concerned about the laws of matter anymore than Jesus was. But you must pierce this veil of belief which has translated the infinite down to a segment in time and space. That which never was can never be, and there never was an opposite to the infinity of God.
Solomon makes it clear that before he wrote these words that he took the time to listen for the words of God so that he could bring us the truth. He exhorts us to do the same. I’d like to look at that for just a moment. It’s in here somewhere. “The words of the wise are as goads and nails fastened by the masters of assemblies, which are given from one shepherd.”
And so let us hear the conclusion of the whole matter. “Fear God. Keep his commandments for this is the whole duty of man.” Now fear we have made clear; is simply the letting the Father within be higher than the human mind. That is the nature of fearing God. It is the recognition that the Father within you is the law of your being. That fear is the recognition of the presence. It has never been known to fail that one truly worshipping the Father within has failed to find the way to the kingdom of God. Because this way of life is prescribed by the Father as abiding in me and letting me abide in you. And therefore as you do this, you are living in the rhythm of the Father’s will. And there is no power to oppose you in any way. There will be activities of the senses, posing appearances which seem to oppose you, but you will discover that they are only temporary guests of the inn. But soon the complete inn becomes Christ consciousness, a permanent, eternal Christmas, life eternal, knowing the Father aright.
A word of patience: we’ve really come a longer way than we all can realize at this moment. You can’t take heaven by storm. But whenever you find you’re having a difficulty and can’t find the center of your being, to let the Father within become the Father without, remember that one key word: time. It’s the invisible barrier and as soon as you realize there is time no longer, you will receive that necessary impulse to take you over the problem.
Time has many aspects of hypnotism. Work with it longer as you did this week at 8:30. Do it again for another week, if you will, at 8:30. Stay with the idea that my life is not a passing instant, that the Christ of me possesses my life as an infinite substance, extending beyond the confines of time and space. And as you grow with this as the Christmas moment, a newness will develop within you. Now if you feel like it, you could join at Christmas Eve at midnight in that realization. Some of us will be doing that at Christmas Eve at midnight, realizing the birth of the Christ in me, the birth of the Christ in my neighbor, the birth of the Christ on earth as it is in heaven. That will be our Christmas Eve midnight meditation.