Much has come about through a misinterpretation of one of the most important phrases in the Bible: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” And by taking that statement to apply to Jesus and not seeing the universal nature of it, we have taken billions of people and not advised them that this statement is about them. “God so loved the world, that he gave his only begotten Son,” the Christ as your Identity. “Call no man your father upon the earth: for one is your father . . .”

God is the Father of Christ, and if God is your Father, who are you? And so the only begotten, meaning Christ, which is the I which goeth unto the Father, is your name. And it isn’t something to attain. It isn’t something to work to become. It is the acceptance that I, being the Christ, the only begotten of the Father, and God being my Father, for I have no father upon the earth, I can no longer identify as the mortal being I identified as before. So the secret of secrets is that I cannot live in a human body without saying to these statements, “They do not apply to me.” I cannot agree and accept to call no man my father upon the earth, for only God is my Father.

I’ll stay in a human body, and the world has done that and suffered from it. Now we see that from the far ends of the earth, Spirit has prepared the chain of command leading right to you. And so Spirit says, “I stand at the door and knock. From the beginning of the world to this moment, I stand at the door and knock. Get out of that body. Open the consciousness. Accept I, for I am the Way you’ve been seeking. I am the Way to the rebirth from generation to regeneration, and that regeneration is through I in the midst of you, which am mighty.”

Oh, how beautiful the Bible becomes when we know who we are, and we discover every Word of the Spirit is the Word of my own Being, ever held before the false human consciousness that was rejecting it.—Somewhere in Proverbs we’re given the clue to this regeneration. It’s in the twenty-seventh proverb, line thirteen. I wonder how I keep doing this. But that isn’t it at all. It’s the line about waiting on the Lord, and I can’t give you the verse at the moment, waiting on the Lord.—

And this is the Son, which you are, waiting upon the Father. And this is the regeneration.

As you accept being that Life which is not in body, as you accept being the spiritual Son, not limited to form, time, space, lack, bad health, bad digestive system, bad this and bad that,—None of this is you.—As you accept this, you’re accepting that spiritual Sonship, which is waiting on the Lord and which is fed by the Infinite, you find your Self to be Self-fulfilling. You find Grace is no longer something you read about. It’s your daily experience. It’s Self-fulfilling Self.

You discover that I am the way to Grace, fulfilling Itself in you. In Hebrews,—and this time I hope I have the right one.—we have our friend Paul anticipating our hesitations, where we begin to say, “Well, tomorrow we’ll get into that,” and Paul tells us “No, let’s get into it today.” It may sound like a very strange step, but in Hebrews, chapter ten, Paul begins to tell us, “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more.”

That’s the end of karma, you see, breaking the law of karma. Their sins, and their iniquities, will I remember no longer. There’s no karma in the Spirit. It’s only when you’re living in the sense of physical self. Now, where omission of these is, there is no more offering for sin: “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way,—And that’s what we’ve been talking about today, the new, the living way,—“which he hath consecrated for us, through the veil, that is to say, his flesh.”

So we have the flesh of the Christ, which is not the flesh of the mortal body. We have the spiritual flesh of Christ, and that has ever been the Reality of our Being right where we stand. Out of the body, listening to the inner Self, we watch the concepts change, and we can behold what we have been before the world was and what we are now: I, too pure to behold iniquity, will reveal to you the nature of your own Being. This is the transition in consciousness, the renewing of the mind, which is the transforming agent for the transfiguration.

Now, it’s not immodest, then, to be an immortal. It’s simply living in the Truth that God is your Father, and God is not the Father of any mortal being. We have no dying Deity. We have no dying Christ. We have no aging Christ. We have no sinning Christ. We have no unhealthy Christ. We have no lacking or limited Christ. All of these problems are the denial of Identity, and you know how subtly you deny Identity: “I have a problem.” Well, does Spirit have a problem? “No, but I have.” And, therefore, you’re saying, “I am not Spirit,” but Spirit is the Son of God. “Call no man your father upon the earth, for one is your Father which is in heaven.”

Spirit is your Father. Spirit is your Substance. Spirit has no problem, and therefore, you don’t have to get rid of a problem. You haven’t got one. That which you have called your body has one, and as long as you’re in that body, you have a problem or ten. But You have no problem. Why don’t you live in the You that You are and discover You have no problem? And while you’re making the transition of living in this You that You are, You can face the problem and realize the problem exists only in the sense of body, which is not You. I am not in the body.

At the Palace of Fine Arts, there is an exhibit, and it’s called the Exploratorium. Now, in this exhibit, it has the title, “Dedicated to Awareness,” and if you go in on the right side, make that circle, halfway around the circle on the right side to the extreme right of it, there’ll be a little door with a sign, “Exploratorium.” And it’s open every day from one to five, except Monday and Tuesday. Now, these exhibits are all, strangely enough, dedicated to the illusion of the senses, and one of the exhibits is the bust of a figure, about eight inches tall, six inches, something like that. It seems to be copper-toned. You see the perfect bust of this man, maybe a Flemish or that period, and there’s a sign that says, “Touch me.”

When you reach to touch this metal bust, and to your surprise it’s just air. You can’t touch it. It’s only an image. And then you figure out, “Well, how did this happen?” And you reach inside, and you find that there’s a mirror inside, a convex mirror, a very large one, and all of this is enclosed in a box. And all you see is this perfect three-dimensional image, which you’re sure is there, but it isn’t, just blank air. And so up somewhere or down somewhere, there is another bust which is shining into the mirror, and the mirror is catapulting an image out here. But there is probably another mirror, and that mirror shines into the mirror and creates the illusion of a mirror. And you don’t see any of this because all of it’s in the darkness. The illusion of mirror creates the illusion of the figure.

Well, this is all very primitive, the human sense of life. The cosmic mind does it in a more subtle way, but the result is the same with one exception. Here, we not only have the image, but here, in this human life, we have the living senses with it. Now, if you were an image like that image, but also had the sense of touch, you’d never know the difference. You’d consider the physical image very real because you could touch it. And you see this being such a primitive reproduction of the illusion of the senses, it’s only when we put together a few more sense illusions with it that we build a perfect illusion called the human form, which has no birth from God.

It might pay some of you to get over there and look at some of the other exhibits. There are optical illusions in sense of smell, olfactory illusions, and some others that I don’t recall. And then there are some movies about the laser light. It’s from one to five, Wednesdays through Sunday, and if you do nothing else, when you go in, go to the left and across the wall, to the left and over to the right wall, after you go to the left and see this little bust and reach in to touch it, and then go to some of the exhibits right next to it to find out just why the illusions appear so real to you. And you’ll be onto some of the tricks of the cosmic mind.

While we’re on the subject of details like this, Joel’s new book, The Mystical I, is coming out, be out about the eighteenth of May. If you’re near a library, go get it there. If you want us to order it for you, just leave your check and your name, and along about May eighteenth we’ll have it, if it comes out on schedule. It’ll be four dollars and eighty-five cents plus tax and plus twenty-five cents for mailing and all of that. Let’s say five and a quarter probably is the price of the book with the tax and add twenty-five cents for mailing. But remember, all the metaphysical libraries will have it, no doubt. For those of you who find it inconvenient, who are not near one, just tell us you want it, and we’ll order it for you.

Next week, by the way, the study will be the next chapter in Contemplative Life, and that is about the pre-Easter week, preparing for Easter, chapter four. But you are preparing for Easter in a different way than even reading a book, because we’re now at a place where we’re going to find that we’re not too interested in books. They’ll be nice to stimulate us. They’ll be nice to give us a little start down the hill or up the hill or something like that. But ultimately the only book we want is the Book of Life, that inner book which must become unsealed as we live in the Truth of I, and that Mystical I of Joel’s new book will contain several of his last talks in London, just before the transition. I can’t tell you anymore. I haven’t read it.

When you begin to enjoy your new weapon for living the Life eternal, the conscious Awareness that I am not entombed in anything that will die, that I am free Spirit. I’m everywhere. I’m in every century right now. There’s no place where my Spirit is not. Then you’re living your Life eternal, and even though it’s only a preliminary to the real experience, it is the prenatal to this eternal Life. It is the new Womb for the new Man. And make no mistake about it. You must enter that new Womb to be reborn.

And so Paul tells us it is a new living Way. It is a Way provided by the Father. It is the Way of being reborn to the Spirit, of the Spirit, and by the Spirit, in the Spirit, until Spirit, Christ Consciousness, Life eternal, Substance of God is the only Substance you recognize as a living Substance. Can there be a problem in the Substance of God? If you have such a problem, you are not that Substance in your consciousness, are you? And I have discovered, to my satisfaction, that as long as I’m willing to accept my Self to be that Substance and have the patience, I can look at that problem and say, “You are not in my Substance, and that which is not in my Substance cannot continue to persecute me.”

It needs a mind that accepts it to work in. It needs a human mind, a human consciousness. And because the Substance of God is the only Substance there is, every physical disability on this earth is nothing more than the bust of a man that you can reach out to touch, and you’ll find it isn’t there when you are in the consciousness of Substance. The cosmic illusion is unveiled. You don’t have to get rid of it. That isn’t the problem. Your only problem is to accept the Substance, that you are and stand in It in your Consciousness, rejecting any other self. And then you’ll find that there are no conditions in a Substance called God.

There’s no poor today and wealthy tomorrow. There’s no hundred and four degree temperature today and normal tomorrow. There’s no changing condition in the Substance, and therefore the changing condition is telling you, you are wavering. You’re not living in the substance. You’re not accepting the substance. And, truly that’s all you need do is accept the Substance as the only, the One, the infinite Substance, and that is where your body is. That is your body, and it is governed by the law of that Substance, which is the perfect law of Spirit. It is under the principle of perfection, and because that Substance is all, the principle of perfection is all that is here.

The imperfection is the belief that you are another substance. Don’t you see, then, what separation means? The belief that you are another substance is separation from God, and two powers means that you do not believe you are the one Substance, and so you have powers of God in the one substance that are perfect, but imperfect powers in the other substance which you accept to be there. And it isn’t there. You’ve got false powers that only exist because you accept another substance that isn’t there. You can live in the realization that the One Substance of God is the only Substance that covers this earth. The Substance of God is the earth and the fullness thereof.

And all that denies it is a cosmic mind seeking entrance, and if you permit that cosmic mind to enter, you are denying identity. You can even get to look at that cosmic mind and say, “You have no existence. Nothing you can say or do or make me feel is true because the One Substance of God is all that is here, and the name of that Substance is I. It existed before Adam and Eve. It has always existed. It is invisible. It is present. It is God. It is now. It is forever. And as I dwell there, all the shadows are removed, the shadows of thought, the shadows of memories, the shadows of experience and sensation, the shadows that never were more than my concepts as I lived out of my true Substance, in a separate substance with separate powers in the world of dreams.

Come back. Do not be two. Do not be another self than I am, One, I and the Father, One. And I accept divine Substance, which is incorporeal. And we’ll come way back to Lao Tzu, where there’s no rhinoceros to put a horn in divine Substance. We’ll build our little community of I am, the divine Substance, the Essence, which was the very Essence of being an Essene. And then with the detour of sixteen centuries caused by the watering down of the great Truth into a personalized deity sent to suffer on earth, and all of that nonsense is cast out from the belief of those who are enlightened to know the Truth that sets them free.

The substance of God, is the only substance that ever was, is, and will be, and that is Christianity universal. That is the teaching of the universal Christ which has ever been on this earth, awaiting the recognition of those who wish to live as one with their Father. It has no race. It has no religion. It has no history or geography. It has no divisions. Son of Man has no place to lay his head, for we are the universal Spirit. This teaching will bear every test to which you care to put it, and it will reveal to you the Truth that your Spirit is invincible. To know I aright is to know God aright, for I and the Father are One. And to know I aright, then, is to live now as the Substance, to now enjoy your Life eternal.

By next week many of you will have found ways. Perhaps some of you will have been instructed by the Spirit in these ways to live with a conscious Awareness that that body you see of me is something over which I entertain dominion, like I do of my automobile. It is under my control, and the control I exercise over it is not by telling it what to do, but by resting in the knowledge that I am the divine Substance which lives Itself through my Silence, making me an instrument for that indwelling Spirit. And this divine Substance of my Being, being ever perfect, maintains that body Image in perfection with no effort on my part, other than obedience to the spontaneous spiritual impulse that never ceases to flow.

That is how your dominion is attained, by accepting its presence in the Spirit of your Being, knowing that perfection is self-perpetuating. Grace needs nobody to turn the key and make it run. It’s running now, and you will find little tricks, little techniques, little ways to keep you in that knowledge. So you’ll be working at the office, working in the home, doing something, and yet knowing I, the infinite Spirit, is my name, and I can almost stand aside and watch this body perform what it is ordained to do now perfectly, without effort, without taking deep thought, without planning, always it being responsive to that inner impulse which I, the infinite Spirit, am sending through. Without effort on my part, you are lining up the infinite circle of Truth with that little circle of Truth which is your momentary Consciousness, and the two are functioning as One.

You are living in the higher order of your Self, and the lower self, the Egypt, will be guided by Jerusalem, while you come out of her. This is a technique you’ll have to develop within your Self to make you a doer and not a speaker, but you’ll have friends in this work, and there will always be this inter-communion between us in which we nudge each other along the way with little ideas that have come, or we move certain obstacles out of the way.

But it is your experience, and it is just that living-ness of it which brings to you those of your own household, those necessary to your experience, and to whom your experience is necessary, and builds for you your own individual Essene community. As you are living the Way, you will find those who must live that Way will find their way to your door. I in the midst of you am the Way, and no one cometh to the Father except through Me. Enjoy it because it is the most exciting thing you will ever know as it unfolds and unfolds into new mansions continuously.

First thing in the morning, as often as you can remember during the day, and watch how without any effort on your part beside that, It does the work. It performeth. That is the miracle of I. Perhaps our Easter will be the experience of Easter before it arrives. Certainly, we can come next week with that in mind, that I have been living not in the body, and I, to some degree, understand the meaning of the rising Christ.

I don’t really want to say good-bye because I’d like to just dwell here and enjoy the warmth and love of Spirit. It has its own message, it’s Peace. All the friction of the world goes away, and that great Peace to descends. No human mind can ever invent such Peace.

[Silence.]

Blessings and thank you.

We read the words, “Before Abraham was, I am,” and we know that the man, Jesus, was not before Abraham, and therefore “I am” takes a great significance. We also learned that “I am the way,” and that increases the significance of I. But still lifting I, being raised to the level of that I which was before Abraham, even though it be the Way, is still a very dark way for most of us. You might even say for all of us. But there was such a group that knew the meaning of the Way, and they lived the Way, and they taught the Way, and they prepared the Way for the rest of us to follow.

When Philo speaks of the Essenes, he says that following: “The Essenes would not allow within their community at Qumran any maker of sorrows, any maker of spears or swords, nor any manufacturer of engines of war, nor any man occupied with a military avocation, or even with peaceful practices which might easily be converted into mischief.” And so we find on earth, living right near the Roman Empire, a group of people numbering no more than four to five thousand, who would permit no one to live among them who was capable of any way becoming involved with things of war.

We can apply that to our thinking today to see the comparison, and so we find now a very unusual thing, a sect among the Hebrews which does not practice Judaism in the same way that the rest of the Hebrews do. The Sadducees, the Pharisees practice their Judaism, but the Essenes live the quiet life apart. And no matter what words we read about them, the words we hear generally are from historians, people who happened to live at that time or a little later, usually living outside of the group and judging by what they saw. And so they would say this was a quiet people, a very tranquil people, a people without servants, a people who had no need for riches, for to them riches were the contentment of the mind. There were no slaves among them. Every man was free. Every man was equal, and so on.

The historians would tell us wonderful things about these very unusual people. But more than what we read and even what we hear, they knew the meaning of the Way, the Way that I am, and being pledged to secrecy, they could not reveal the books they read. They were even pledged not to reveal the names of the angels that they spoke to. But you will find that a golden thread connected the Essenes to all of the past civilizations of the world, a thread that began with the beginning of the world, continued through civilizations who taught spiritual living right through the Essenes, preparing the way for the birth of Mary and Joseph, and through them, the final fulfillment of the Light.

Now, Josephus, a historian, says, “They despised wealth. None among could be found richer than the other. It was their law that all who enter the sect must divide their property among the members of the society with the result that there’s never seen among them either abject poverty nor great wealth. They all have, like brothers, one inheritance.” Again, from the outside looking in, Josephus saw that they lived as One. He could not see that they were actually recognizing that One is all there is, that they were living in the great unity with the One spiritual essence of Being, and because they lived that way within, it appeared visibly, physically, tangibly that way outside.”

Now Eusebius, another historian, quoted Philo, and he says, “So enviable is the Essene way of life that not only private citizens, but also mighty kings are filled with amazement and admiration at them and have honored the fraternity by lavishing praise and honor upon these respected and venerated men.” And Josephus now comes back and says, “They never spoke about their human affairs before sunrise. The time before sunrise was devoted completely to the Silence or to speaking about the things of the Father. They stopped their work every day at 11 AM to purify their thought, bake their own bread. They said grace before and after by recognizing that God alone is the giver of Life. They allowed no noise, and the Silence that they entertained around them was somewhat strange to visitors. They satisfied their basic needs only.”

Pliny, a contemporary of theirs wrote, “This is a race remarkably different from all other men in the whole world. They live without women. They have renounced sexual love, and they live without money, and for companionship they have palm trees. So strange to say without any births among them, this race has lasted for thousands of years because so fruitful for them is the life weariness of others.” And the meaning there, of course, was that others becoming disenchanted with their normal human lives would then ask for admission to the Essenes, and this is how the group kept growing and continuing in spite of no children. And finally, Pliny again: “These God-guided men are so free that they inspire their neighbors with a spirit of freedom. There aren’t many of them, but that is not to be wondered at, for high nobility of that degree is always rare. These men have attained it by separating themselves from the common crowd to dedicate themselves to study the great truths of nature.”

Now there was much more to the Essenes than these random comments from contemporaries and later historians. The Essenes were like a mighty river into which flowed the tributaries of the world because, before the Essenes actually became a brotherhood, a community, a series of colonies along the Nile and the Jordan extending into Egypt, into Alexandria, around Judea, there was a great spiritual inflow upon the earth. We find the great teachings of China, the great teachings of India, the great teachings of Chaldea, of Persia, of Egypt, and the long line of succession among the Israelites themselves. All of this flowed into the Essene community. It received the highest teachings on the earth, absorbed them, and lived them.

And in doing so, it became a channel through which West and East could ultimately meet, and the spiritualization of the Eastern activity, of the Western activity could be joined with the activization of the spirituality of the Easterner, so that we could see a situation where the sun would rise in the east and set in the west, but it would be one sun. The Essenes, you see, were among the first world religions. Before Abraham was, I am, and this Christ that was before Abraham was the guiding principle of life among the Essenes, universal Christ, not confined to geography, not confined to a race or a nation or a history, not confined to time or space. They were teaching the universality of God. And this was before the Master said, “The Kingdom of God is within you.”

Now they had a great secret, and until their great secret is your secret and my secret, we will discover that everything in the Bible to us represents a challenge that we cannot fulfill, and to find the secret of the Essenes, it would be well to look at these tributaries of spiritual wisdom that filtered into their community. So I’d like you to listen to a few things that were said by the Master egos, the great Masters of the sixth century before Jesus Christ. There was in that period, from 650 BC to 350 BC, at least five outstanding grand Masters on the earth, Lao Tzu, Confucius, Zoroaster, Buddha, and we’ll see who else comes along, Pythagoras of Greece. Now mind you, this is 600 BC. The Essenes lived from approximately 200 BC to 300 AD, a five hundred year period. And this is four hundred years before the Essenes, six hundred years before the birth of Jesus Christ.

And here’s Lao Tzu. He is saying in the Upanishads, “I have heard that he who possesses the secret of life, when traveling abroad, will not flee from rhinoceros or tiger. When entering a hostile camp, he will not equip himself with sword or buckler. The rhinoceros finds in him no place to insert his horn. The tiger has no where to fasten its claws. The soldier has nowhere to thrust his blade.” And why? Because he has no spot where death can enter. Lao Tzu is teaching that man is not living in his body, that he is divine Consciousness and must come to know himself as divine Consciousness so that death cannot enter, for death can enter the human body.

Then says Lao Tzu, “There is a thing inherent and natural which existed before heaven and earth, motionless and fathomless. It stands alone, never changes. It is everywhere and yet never becomes exhausted. It may be regarded as the mother of the universe, and I do not know its name.” And so when we try to give the name “God,” we are expressing the belief that we do know Its name. Joel gave it the name “the Infinite Invisible.” And along the same line Lao Tzu continues, “but if I am forced to give it a name, I call it “Tao,” and I name it as supreme, but the Tao that can be expressed is not the natural Tao. The name that can be named is not the unchanging name.”

And so he’s teaching us never to try to control or manipulate the infinite with the mind, but you must go beyond the mind, for you cannot name that which is infinite with a finite mind. Out of the body and out of the mind was his teaching six hundred years before Jesus Christ. He finally said, “Discarding the body is the great liberation.” Now, this became part of the way of life of the Essenes, living outside of the human body, and today we have to learn what that involves.

They went about their day’s affairs, letting the infinite Self run Itself without human interference. Each laid down his own personal sense of self. Each accepted the omnipresence of the invisible Essence of God. Each accepted him Self to be the Substance of God and to know that that Substance is ever perfect. Each understood that Life exists before birth, in the interval between birth and death, and after death; and that Life is always the immaculate perfect Life of the Spirit. They even sought difficulties so that they could overcome them. They felt that wisdom is crystallized pain.

One belief they had was that unless one became a fit instrument for the indwelling Spirit, you were dead, even though you walk the earth in a physical form; and so their complete life span was spent to make themselves an instrument for the Holy Ghost. They were without concept, without judgment, without condemnation. If there were criminals, they blessed them.

There were two groups of Essenes, the marrieds and the unmarrieds, and the unmarrieds took the vow of eternal virginity. They never married. They lived alone. They completely lived by the Spirit. The marrieds went into the communities and demonstrated by their purity and their way of life that they could attract to themselves those egos, who still unborn, were seeking a higher way of life; and by their divine Consciousness they attracted to themselves those unborn spirits seeking a way into mortality. This was the way they lived. In short, they tried, all, to live as later Mary was taught to live.

And so the Essenes became an unusual factor, not only in their own apartness, but even when groups of Essenes would marry and go out into the communities. They brought with them this way of life concerning the fidelity to the indwelling Spirit, the knowledge of Substance as Essence of God, the knowledge that behind the visible changing world of the senses was a permanent Essence unchanging, immovable, ever-immaculate, ever-present. And this was the invisible Kingdom of God.

They walked in it consciously. All this seeped into them from the great ego, Lao Tzu. Confucius, of course, was not as high. Confucius was like Moses. His teaching concerned building a path of righteousness as a foundation, and so he taught the virtues. He taught trust worthiness. He taught humility. He taught zeal for study, eagerness to learn so that you’ll notice many Chinese are always very aware of the power of learning. The mark of Confucius is upon them. There were some students who were capable of higher learning, and he taught them about the Holy Spirit. Between the two, Lao Tzu and Confucius, we have the complete teaching of Moses and Jesus Christ, from law to Spirit. This became part of the Essene community.

We have Krishna way back in the twelfth century before Christ. Krishna was teaching one mind in the following manner. It stated, “As pure water poured into pure water remains the same, this is the self of a thinker who knows.” Why, only last week we read about no concepts, and here it is three thousand years after Master Krishna told us that pure water poured into pure water remains pure water. And so if divine Mind pours Itself into your mind with no concept, divine Mind will express through you as Grace.

“He who beholds all Being in the Self and the Self in all Being never turns away from it.” Twelve hundred years before Jesus, “I and the Father are one.” is said as One Self by Krishna, and this becomes the understanding among Essenes, the knowledge that although we see many forms, only One Self moves here. It is the divine Self, and we are all that One Self; and so the Essene is stepping out of the illusion of form into the acceptance of I am He who was before Abraham. I am that invisible Christ, the divine Man walking the earth.

Today, it may seem new to us, but they lived it, and as they lived it, they were training those among them who were going to bring the Light of Christ to its fulfillment, for among them was the mother and father of Mary, Joachim, Hanna, and even Hanna’s mother, Fostina; and they, being Essenes, were learning the principles of Lao Ttzu, the principles of Confucius, the principles of Krishna. They were learning one Self. They were learning that I am the Light. They were learning that I am the Substance of which God is.

And as a result they, having a child, were able to produce Mary. And it is said that because of Mary’s radiance, having been attracted to those who were living in the high Consciousness of the one Self, before she even appeared, her radiance was shining through her mother. Of course, many stories are built about these great sages and seers. The only way you have any possibility of knowing the Truth is to receive them in your inner Self, for always before Jesus, every great Master was immaculately conceived. Unusual events always attended their birth. They never had a human father. Always, God was the Father.

And this became part of the tradition that later appeared as the birth of Jesus Christ. It was among these Essenes that Mary was trained, and although her parents died while she was still in her very early teens, she learned all of the virtues of the great teachings of the world, which had filtered into this community. She learned secrets that the world does not even know today, and, of course, this was what attracted the Soul of Jesus. This is what attracted that ego which now became her child, and this Immaculate Conception was nothing more than the pure realization that all that comes from the Father is of the Father.

Years of purification of living in the Oneness of Spirit, of being a fit instrument for the Holy Ghost, all of this was necessary from the beginning of the world to the time of the birth of Jesus, through the great prophets, through the great teachings of civilization, through the Essenes to Mary and Joseph. This was the only child that Mary had that was able to show forth the perfection of Being. She had eight more. None of them showed forth the perfection of Jesus.

The first was the complete culmination of that which was to learn everything that had been taught through the Essenes to the parents and finally brought up to the pinnacle of understanding when he could stand and say, “I am the Way.” The real birth was the change from the human appearance of body to the divine appearance of body, both being imperceptible to the human eye, so that you couldn’t tell when the change occurred unless you are highly spiritually attuned. Jesus, in turn, learned to live outside of the body, so that in an early age, he was practicing the principle of absent from the body, present with the Lord.

When he announced, “I am the Way,” the human Jesus was no longer there. Only I, for it was I who announced, “I am the Way.” Now we could go on and on tracing these past civilizations, and you would find many similarities in Gautama the Buddha, Pythagoras, all of the ancients, all culminating in the final pure Consciousness, which is called the rending of the veil by Jesus Christ, making it possible for everyone on this earth to receive initiation of the Spirit, for in the overcoming of the world mind, the Christ Jesus opened the Way for each one to enter beyond the veil.

Now, you have found a great frustration in trying to fulfill the commands of the Bible. It has told you to do many things, and although you have tried with devotion, there is always many a barrier standing there, as if to say somewhere along the line the teaching didn’t provide me with the method for doing this. But it did without your realizing it, because if you have come to the place where you realize that you cannot do what the Bible is telling you to do, you are in the right place.

It is only when you know that you cannot fulfill what the Bible is telling you to do that you’re ready to fulfill it. That is when you say, “Now I’m ready to give up the one thing I haven’t been willing to give up. I cannot fulfill the commandments of the Bible. I cannot know the Truth. I cannot walk in His Will. I cannot turn the other cheek. I try, but I cannot. I cannot enter the fourth dimension of Consciousness. I cannot love my neighbor. I cannot see the Christ. I do judge. I do condemn, and I have that great fear that I am not adequate to the task. I go up, and I go down.” And then, finally, we learn to give up concepts. We read chapters on “Losing I-ness in I.” And while we are striving to do it, we know we’re not doing it.

And then we find among the Essenes the answer. You cannot do it. That’s the secret. Of all of the commands in the Bible, you cannot fulfill them. Only God can, and the only way they’ll be fulfilled is if you let God fulfill them in you; and that’s why today is our turning. From today on, when you live in a body, you are denying the presence of God. You cannot live in a human body and say, “I worship God.” The very fact that you’re living in the sense of a human body is your denial of God.

We have had a sixteen century detour from the Truth, when the state decided to start a religion called Christianity excluding the Essenes and excluding the Christ and giving us but a shell. And when the state appropriated the writings of the Essenes, the understanding of the Essenes, the teaching of the Essenes, and then emasculated it to suit their own convenience,—understanding nothing about what the Essenes were doing, or why they were doing it, or how they were the great storehouse of ancient Wisdom come into fruition,—that is when we all took the detour, and we had a religion that had words without meaning. We were in the letter of Truth without the Spirit.

From that moment on, man was unable to fulfill the Bible, even though he wanted to, because the great Truth that Only The Spirit Of God Can Fulfill Itself was lost when the state turned its back on the first world religion, the universal Christ teaching of the Essenes. As you go deeper into their life, you discover that it took three years to be trained, and at the end of those three years, you were ready for the supreme test. That three-year apprenticeship led to the time when you were able to walk out of the body, and when you could live outside of the body, you were an Essene, not before.

They knew there were six heavens, meaning to them the six heavens are the levels of consciousness leading to living as the divine Self. To them the Bible was not what it is to the world today. They did not look at the Bible as a historical event or sequence of historical events. They understood the Spirit behind it. They saw it as allegory. They understood that Egypt was the human body. They understood that the march out of Egypt, which Moses led, was the leading of man out of his sense of body. They understood that the promised land or Jerusalem was the awareness of the one divine Consciousness as my Consciousness. So to them, Egypt meant human body. Jerusalem meant one infinite divine Consciousness

They were marching from Egypt to the New Jerusalem, out of body into Divinity. And this was a broad panorama of what Moses was actually teaching. Much that we, today, take literally, to the Essenes was allegory; and we’ll discover later that practically nothing in the Bible to them was a fact. Everything had a deeper, higher meaning. And the one thing they could never accept, even later, was the belief that God was born, coming down from heaven to earth, and became the embryo in the womb of a virgin. They could never accept that.

They could never believe in a dying Deity who went through the ordeals of prenatal birth, adolescence, suffering, cruelty, and then the final torture on the cross, all so that men would see a resurrection of physical flesh and then believe that God’s created world was alright. The whole preposterous idea was blasphemy to the Essenes. They did not believe in a physical resurrection or in a physical Christ. They knew Christ to be the Spirit. They knew the Spirit to be all, and they did not accept the Christianity that we have been sold. They were absorbed into the early Christian movement after the Ascension, and their work continues in more ways than the world is aware of today.

Their work is always behind the scenes. On the march, the flight from Egypt, they had helped Mary. When Jesus sent his disciples out the seventy without script, little did they realize that they were helped by the Essenes. And always in your work, you will discover when invisible hands seem to be helping you, there is a spiritual Reality, an Essene of yesterday ever-present to guide you, to teach you, to uplift you, to maintain you on the path, for these men not only learned to live outside the body, but they were in the twentieth century before you and I ever appeared here, for they walk in the eternity. And with them, we are going to learn how to walk.

Now your problem is not how to fulfill the commandments in the Bible, but how to learn that life in a human body is not the life of God. That is the counterfeit, and only when you are consciously not living in the body will you find that every commandment in the Bible is automatically fulfilled by the Spirit of God in you. This I Am, which was before Abraham fulfills Itself in you when you have learned that I, the Christ am not in a human body, but I, the Christ, am your Self. Now, when you face this, when you know that never again can your life in a human body be lived without the knowledge that you are violating divine Law, then you’re at the place where you can say, “Do or die, I’m willing to pay the price.”

I’m willing to pay that which is beyond price to turn from all that I have been in a human body, from all that the world has meant to me as a human being, from every concept of a mortal self in the flesh that will die, and to live now, developing my awareness that that which is the body is not me. It is a possession of the I that I am. Yes, I have dominion over that body, but I’m not in it. In fact, it is that which is given to me to have dominion over, so that I can know where my consciousness is.

I can measure my divine Consciousness by the dominion that I have over that body, and I will have no dominion over it while I am under the belief that I am living within it. When you face that, when you’re determined that until you face it,—studying The Infinite Way, the Christ Way, the Way of the Light, the Way of Truth is just words, and—that there can be no real progress until it is faced and overcome, then you’re where you really must be, and you’ll look at it and you’ll say, “Why, this is insurmountable. How in the world can I live outside of a human body? What am I going to do with it? I can’t leave it home every day. There’s a chair down at the office I have to sit in, and the boss pays a salary to that body. If I’m not in it, who’s going to take the money? Who drives the car, if not the person in this body? Who eats three meals a day, if not the person in the body?” And, oh, your mind will give you all kinds of reasons why you can’t live outside of the body.

You don’t know where to begin, but the Essenes found a place to begin. Their teachers found a place to begin, and everything you ever tackled in your life that was difficult had no place to begin, but you began somehow. You stumbled, you groped, you probed, but you began. You started pouring from that little cruse of oil. One way or another you did something. James has a passage way back just before Revelation, before first John and first Peter, in which he explains the meaning of the Way. Well, the Way is for those who know, first of all, that you can’t talk the Way. It has to be done. As Jesus, himself, had said, “By their deeds ye shall know them.” So talking the Way was nice. It was the Way of learning the Truth, but living the Way is the deed part, to doer, the action.

Living outside the body is not talking about being outside the body. This is a conscious, continuous remembrance that the Spirit of God is not entombed, and when we come to a day called the Day of Resurrection, when He is risen, we’re not going to face that day without the knowledge of its meaning, that the He which is risen is the I of my Being, that I am risen,—I am not entombed.—that resurrection means I realize that I do not live entombed in a physical form, condemned to decay. I am risen in Consciousness out of the belief that I am entombed.

No body of clay for me, no life within that body of clay, and therefore, who am I if I am not in that body of clay? If I am not in that mortal body where am I? And you have no alternative. There’s no in-between. You’re either in the body or not. When you accept that you’re not in it, that Christ is not confined to that body, you have the meaning of resurrection, because if you’re in the body and Christ isn’t in the body, you’re denying Christ-hood, aren’t you? If you’re in the body and Spirit isn’t in the body, you’re denying the spiritual Identity of your Being. So the moment you are living in a body, whereas Christ is not living in a body, but Christ is risen, you are denying yourself to be the Child of God.

And so we have to face: Are we or are we not the child of God? If so, if I am, then I’m not in a body. And I am, and therefore I am not in a body. And I must know where I am. Who am I? And I find that I am Consciousness without beginning or end because Christ has no beginning or end, and then I am Christ Consciousness without beginning or end, but Christ Consciousness is infinite. And you must accept that if you are not in the body, your name is infinite Consciousness. Now you have who you are and who you are not, where you are and where you are not. You’re not in the body any more. The body is in your infinite Consciousness.

There’s one thing I’d like to clear up. Let’s keep this body a little while. Let’s not toss it on the shelf and call it an illusion. We don’t have to do that. The illusion is the belief that you live inside of it. You don’t. The body is there for the moment. Even though you don’t live inside of it, you now have a different Self to consider, your infinite Self; and now the problem is how to correlate this body with your infinite Self. It’s like a big circle and a little circle. You’ve been living in the little circle. You want to move into the big circle, but you don’t want to get rid of the little circle because you haven’t yet made that transition from one to the other. So what you’re going to do is synchronize the two, and you learn, instead of living inside this little circle, the body, you place your Consciousness in the larger circle, the Infinite, and you dwell there: “Abide in Me and let Me abide in you.”

You abide in the Consciousness of the Infinite, releasing the consciousness of the body. You’ll find, then, that every activity of the body will depend upon your Consciousness of your infinite Self first, and so when we say “going within,” we really mean, then, going to your infinite Consciousness by releasing the consciousness of living in a body. Release it. Let go. Be an Essene. Prepare yourself for the indwelling Spirit to be released. Now you’ll find that it’s a matter of persistence, discipline, and dedication. Your actual turning is to consciously know that I do not live in this form. This form lives within me, and I am infinite Consciousness.

Infinite Consciousness that I am has dominion over this form, and I dwell in that infinite Consciousness, resting, letting the Father fulfill the Father’s commandments in me, letting the Father do all that I have been asked to do. He performeth. He perfecteth. He quickeneth. He goes before me. I rest in my infinite Consciousness. I and the Father are the infinite Consciousness. There are no longer two. And you do this for a few days, weeks, months, and you find the familiarity of it increases; and you have really found your cross, because this is picking up your cross.

As you dwell not in this form, but in your infinite Consciousness, it crosses out the belief that you live in form, and it crosses out the concepts that you have entertained while in the form; and the meaning of illusion becomes very clear then. The world around you was an illusion to the self that lived in this form. But when you’re not in the form, your infinite Self takes a new view of the world around you, and that which had been illusion, meaning the concept you entertained while in this form, is clarified; and now you’re looking at the creation, at the world as it is, instead of how it appeared to you in this form.

And you’re looking, instead, now at the finished Kingdom without concept, and that which had been illusion is shattered, revealing the Reality that ever was there but could not be perceived by the changing human sense of self. And you are rising in Consciousness. Now, this isn’t something anyone’s going to do for you, and it’s not something you’re going to read in a book. It is the doing, which James was talking about, which brings you into the living realization of Christ, the daily doing, and this is your daily prayer without ceasing. This is where you establish your morning contact, infinite Consciousness I am.

Now we have to apply that, and this is where you can be inventive, if you wish. This is where you can take thought, if you wish. This is where you can open yourself to divine thought. You’ll discover that there are many, many things you learn about your infinite Consciousness that nobody’s going to teach you, but they’ll come to you from the Witness within. You might start out like this, and I know I can get you off in the right track, but I’m counting on you to let the infinite Witness within keep you on that track. You will realize that because you’re not in the form, because you are infinite Consciousness, that you are everywhere, and so wherever this form goes, you already are.

The form is walking through you. Wherever the form goes, it is going to meet its Self. You begin to understand your everywhere-ness. You’re out of the body. You are able to move consciously in areas that the body cannot move into. You’re beginning to loosen up spiritually. You’re beginning to find that it wasn’t the hard work that you did that was important. What is more important is getting out of the way, so that the spiritual Self-hood can reveal Itself everywhere as Its own harmony, Its own Life, Its own Law, Its own protection, Its own safety.

You’re into the miracle of living, not confined by the consciousness that lived within the form. You’re letting Grace be your sufficiency, and you find that your capacity to fulfill the Bible’s wishes, to fulfill the will of the Father is being fulfilled without your doing it, that the Father is fulfilling His own Will in the absence of the human shadow. You’re still in the form. You still move, and people see you as you were, but you’re under new law because your new Consciousness is not in this body, but rather It embraces everybody on the earth. Now, this is how we turn, and this is the time to turn. From this moment on, we must learn consciously not to live in the body. You’re going to feel inadequate at times, but be sure that if you do not make the starting point, the oil will not continue to pour from that little cruse.

Let your imagination run wild. There’s no place in time that you’re not. There’s no place in space that you’re not. There’s no place that you ever can be in the future that you’re not in already, because infinite Consciousness is your name. You’re in every tomorrow this minute, and the knowledge of that changes every tomorrow, making it bring forth the activity of the divine Image, instead of the human. You’re really breaking the fetters. You are letting all civilizations and their high teachings of Truth come to fruition in you. Now this is the beginning, which can and should take you into the Easter Consciousness of the Resurrection. I am the Resurrection. I am of the Life. I and the Father are One.

And if you’re looking for the way to do this, the way to accomplish this transition in Consciousness, remember: I am the Way. No one cometh to the Father except through Me. I, infinite Consciousness, I, the spiritual Kingdom within you, I, the fourth dimension called Christ, I, the identity as Christ, as the infinite Consciousness, I am the Way to fulfillment of every Bible promise. Absent from the body, we are present with the Infinite; and as long as we maintain the effort necessary to reject everything on this earth that wants to put an anchor on us and bring us back into the body, we will walk with the angels. Now on this we want to meditate before we take an intermission.

I cannot recognize two selves. Christ is not mortal. I cannot accept Christ and mortality in the same breath. I cannot be the Light and also be the human darkness. The only Self that I can recognize is the only Self there is, the Self of God. Nobody’s ever going to bury that Self. Nobody’s ever going to hurt it or harm it. No one is ever going to make it lacking or limited. No one is going to ever give it arthritis or a pain in any part of the body. The only Self there is is the Self of God, and I must claim that now, and I must be willing to accept the responsibility of turning from all that disclaims the Truth of my Being, for you know that no un-Truth can ever really happen. There is no possibility for un-Truth to happen.

I must learn that whatever is untrue has no way to happen because God is the only Self, and God is never untrue. Whatever is untrue is just another way of the world mind denying the all-ness of the Selfhood of God. But that is my Self. It is the Self of everyone I know. There is no other Self, and that Self never lives in a human body. It never has. It never will. That Self is immortal forever. It is the only Self there is, and regardless of what concepts men have been formed about that Self, they are still no more than concepts. I will not live in a concept. My day is to be One with the Reality of Being, rising above the belief in concept here, there, and everywhere, for that which is not the One Self is not here.

Consciously you walk in the One Self. That is the spiritual Kingdom of God within you. It is the I which was before Abraham. It is the only Life there is. Now I have infinite Consciousness, and I turn to It to let It guide that which is called the form. So whatever the form does, it will be because it is led by my infinite Self, my infinite Consciousness. Every action of the form is guided by the infinite Consciousness that I am. Always I turn to It before I begin whatever I’m doing. Always I turn to It, refreshing. Always I turn to It so that the Lord may build the house, until I no longer have to turn to It. It is I without opposite. It is here. It is functioning. It is the only Self I recognize. It is Christ living Itself.

They say it took six or seven years to become a Master under the Buddha. It took three years for the Essenes to accept one as a member of their community. We’ve been on this path many years, haven’t we? Are we not ready to be accepted in the community of God as the one Self, the infinite Consciousness, so we’re out of the small circle into the Circle of Eternity?

Third chapter will be next week of Contemplative [Life], and if you want to read ahead, we’re going to do the fourth chapter the week after, and that is called “The week before Easter.” It just happens to dovetail very nicely. The third chapter is next week, but we’re going to have to do a pretty thorough grounding next week on the marriage of Mary and Joseph.

No matter what happens today, there is one thing you can be sure of, and that is God will be here. When you are aware of this with assurance, then you’re not going to be concerned what happens today. It’s only when you are not assured that God is here and will be here that you’re concerned, and most of us have not taken the time to abide in that Truth long enough to know It, in spite of what may appear. This day only the activity of God can happen because God is all and I can therefore look at that which is not the activity of God, realizing that it is a changing concept seen by a changing concept, and I’m stepping out from under the image of a changing concept.

Now you may think you’re expressing God qualities in some way. You may feel that these are the qualities you are sending out. I have found it’s necessary to see the image of form in a different way. I have to see that all of the invisible qualities of God are forming the appearance that I have. The concept that I have of myself is based on my incorrect perception of all the qualities of God that are present. You might say that all of the universe is shining its qualities through Itself, and out of It I form this feeling about me, and that appears as me. You form your feeling about you, and that appears as you, but the infinite and perfect qualities are all there, even though you have not the capacity to be aware of them. And so you form a concept of those qualities, which now appears in form as you. That concept about the divine qualities doesn’t change the divine qualities. They are there, and they are perfect.

It is your concept that must change, and the highest concept you can have is no concept, because when that is out of the way the divine qualities express themselves where you are without the interference of your concept; and then the image changes to conform to the divine qualities which it’s Self-expressing. And so when you are willing to accept that only divine qualities surround you, that God is those divine qualities, you will then back up your awareness with resting in that Presence with the knowledge that all that I appear to be here now is but a limited, mental concept I have entertained, and the Reality of me is the all-ness of God, which is invisibly present.

All that the Father hath is mine here now; and I’ll let that Grace perform. Stop trying to live God’s Life. Let God live God’s Life, and so step out from under the image you have created of yourself, accepting God’s presence as the true Identity of Being, accepting that every quality of God is the true quality present; and then behold how those qualities, in the absence of concept, become the expression of Being made visible, and you have the secret, the miracle of the God experience continuing as a permanent dispensation. Nothing has been withheld.

We have been accusing God of withholding my health, my supply. It isn’t true. You have no health. You have no supply. God has it all, and God is expressing it all as the all-ness of your Being. And the only way you can have that health is to remove your concept of human health that is both good and bad or your concept of supply that is both good and bad, and realize God is here and God is my supply; God is here, and God is my health; God is here, and God is my all-ness. Deny it, and lose it. Accept it, and watch It express. And so more and more you’re willing to release every concept about lack or limitation, health or supply, relationships, conditions in the realization that those aren’t the things that are really here. Those are but my concepts about what is here. What is here doesn’t change. God isn’t changing, and God is here. And nothing can change the expression of God here. I can merely entertain a wrong concept about it.

There’s no reason, then, why, when you have abandoned your concept of self, which is the one remaining concept which contains all other concepts, when you abandon your concept of self, then only one is left on the field, and that is God; and right where you are, you discover living Grace, and you didn’t have to take care of any problem at all. You had to come over the belief, the concept you entertained about the absence of qualities of God, which never were absent. Do you see why you’re self-sustaining, totally self-sustaining? This form is but your concept, and right behind it are all of the perfect qualities of the infinite Father expressing. Remove the concept in the Stillness, and watch the divine recipe manifest Itself as a continuing flow of perfection. There’s nobody who has travelled this far who can’t find a way to do that.

And then, you see, we become Essenes. We’re able to walk with God. They were called physicians and healers, and they weren’t. They were individuals who had dropped human concept so that God could reveal God where they stood. Now what quality can be missing from God? You can’t find any. Not one quality can be missing from God. Do you have to pray for it if it’s there? Isn’t that prayer a denial that it is there? If you’re asking God to bring it to you, you’re saying it’s not there. And so you’re only suffering from your own ignorance of the fact that God’s qualities are there where you are, not to be prayed for or to. Your supply, you don’t pray for it. You don’t ask for it. You accept that it is there. And it will not come through a person. You might as well forget expecting it to come through a person. Your health, it is there. It cannot come through a person.

Everything you have desired that is of God is there, but it cannot come through the person, for the person is making concepts, and the concepts can never be the expression of God. Mary learned not to be a person. Jesus learned not to be a person. John learned not to be a person, and there, where they were, the expression of God made Itself manifest as the fullness of their Being. As long as you live in a human mind, you are a person. As long as you live in a human mind, you will live in a human body and a human world. When you have graduated from the belief that there is another mind beside God’s mind, you will relinquish the human mind by relinquishing its concepts. And so Joel’s chapter on relinquishing concepts, erasing concepts is the way to relinquishing the false sense of the human mind.

God isn’t going to multiply your tax forms for you and tell you how much to pay or not to pay. God isn’t going to ring up your cash register and make change for your customers, but you won’t be doing that forever either, and God will still be here when that cash register is in the junk pile and when there are no more income tax forms to make out. And you’ll discover that the person making out the income tax form and the person ringing up the money on the cash register isn’t God’s creation.

There’s no need to be that individual. In this world, you will not find God. In this body, you will not find God. With this mind, you will not find God, and yet it is your destiny to find God right where you are. That incredibly miraculous God experience is what we’re here for. The experience of the infinite Presence, which enables you to be a beholder of infinite Grace, can never come to you until you are willing to accept God on God’s terms and not to remake God in your own mental image. God is not withholding your health, your supply, or anything that is necessary to your existence. It is present.

Now when you want to be independent of the conditions of the world, it follows that you can only do this if you are independent of the form, which depends on the conditions of the world. Everything you are doing as a human being is being done with the belief that this form must be over there, or this form must be over here, or this form must wear such and such a suit or such and such a dress. This form must have such and such a meal. And so we become victims to the appetites of the form. So the form becomes drunk, the form becomes thin, the form becomes stout, the form becomes addicted to this, that, or the other thing. Every form of addiction is our way of denying that we are the invisible Spirit.

We are letting the form, and the mind which runs that form, tell us that we are separated from God. In other words, we’re not facing facts. We want our cake, and we want to eat it. We want God, but we want to be happy mortal beings, and you cannot. If you want God, you must renounce the mortal self, and then let the divine experience express as it will. And then you will be walking in the invisible Kingdom while the world sees you in the flesh. It would be rather foolhardy to come to a place in which we talk about the rising Christ, the Infinite Way, the great achievements shown forth upon the earth by those who are liberated from form, and then we back away and say, “I’m not going.”

The change is not in God. The change must be in us, and when we break the law of mind, which cripples us, which makes us old, which makes his feeble, which makes us tired, and see there’s no mind there and no law at all, we break the world consciousness of old age, of bodies not created by God, growing older and dying. And we see, instead, that there was a place where through spiritual evolution every person had an opportunity to rise into the form that is never old and never dying, and we, having learned from the mistakes of others, are ready to do that.

There were no old people among the Essenes. They were only old in years, as humans talk, but not in body; and the elders they healed were not within their own ranks, but for those outside their ranks who needed help. They literally were the living Light of the Father. Having cut them out of the Bible by a change here and a change there, the state, which tried to control religion, then proceeded to sell its watered-down brand; and so we got the adulteration of spiritual religion, of spiritual living. We got the literal flat footed interpretation about God, and the world has suffered for it. Our biggest problem, probably, is because we’ve got to unlearn all of the problem conditioned things that have come into this world through that great and monstrous blunder. We have become problem conditioned. We wake up thinking, “Now, what problem is there going to be today?” instead of knowing every problem is an illusion.

We throw away the pages of history, and in the end of our consciousness we have accepted the Christ. We let the Christ grow now till I’m identified as that Substance which is the Essence of God. The Essence of God is the Essene. From this sprang Christ Consciousness, which we are learning about. When you have reached the level where you have nothing to defend against, you have accepted that only the Spirit of God is present. And then in Its subtle ways in Its miraculous ways, the outer picture is changed. That which was stolen reappears. That which you were missing is no longer missing. That which you had needed is either fulfilled, or the need disappears. The moment you have accepted that all that is here is God, in spite of every appearance, only God will express in your experience.

We’re reminded here, “My son, despise not the chastening of the LORD, neither be weary of His corrections.” It takes time to develop this standing fast, and there must be the chastening. Joel used to say he lost two fortunes. It built up again. He lost his health quite a number of times. It came back again. Always, the initiation is to stand in your own Essence, and let It do all the work. While you resolutely refrain from any concept about the good of it or the bad of it, knowing the fullness of God is present doing Its job, and that is your responsibility. From that the chastening takes effect. The spiritual muscles are built. You find the power of Grace is dependable. “ . . .whom the Lord loveth He correcteth; even as a father the son on whom he delighteth. . . .”

So we are the children of the Father, willing to be corrected, and that correction is: Accept my Presence as thy Presence. Abide in me. Let me abide in you. Fear not the pestilence. Fear not any appearance or condition, for in that fear you deny everything that you want. Out of those million cancer cases that go every year, whoever stands in the knowledge, that I, the Spirit, is the only Reality here, discovers that the mortal flesh is not subject to the world in the Presence of the realization of God.

Really, we do see some interesting and fascinating things in that direction where terminal cases are nothing more than the judgment of the human mind denying the all-ness of God, and that perpetuates conditions which are not there. When you see it in one or the other, you’ll realize this is the Truth of every appearance, concept. Change your concepts by emptying out, acknowledging is the only prayer which discovers Grace is the only activity, and God is the only Presence. No matter what happens today in the visible world, only God is here, and only God will be here, and as I stand in that, only God for me will manifest.

One of the men who wrote about the Essenes was Philo, “P”, “h”, “i”, “l”, “o”. Philo was considered one of the seven great Spirits of this world because he actually was a teacher of Paul at one time. He did a lot to bring together all the ancient Hebrew writings, and in studying Philo a little bit, I discovered something rather interesting to me. His book was called The Contemplative Life, and if that coincidence wasn’t enough, he wrote a second one called Every Virtuous Man Is Free, which to me is very much like a title by Joel Goldsmith called Man Was Not Born To Cry; Every virtuous Man Is Free. And then, of course, the third interesting coincidence was that if Joel Goldsmith was Paul at one time, here’s Philo writing a book, The Contemplative Life back there among the Essenes. I haven’t read his book because I have not been able to locate it yet, but I wouldn’t be a bit surprised to find some things in it that are in this very book we’re studying, The Contemplative Life. That’s approximately nineteen hundred years apart.

Next time we’ll see the marriage of Mary and Joseph and the child born of that marriage, and the meaning of the immaculate conception; but it’s necessary for us to look at that immaculate conception, not from the standpoint of mortal beings, but from the vision of those who dwell as spiritual Beings, so we can understand that we, too, are to be immaculately conceived in the Image and Likeness by our own release of concept.

If there are any questions on what we’ve discussed today or any difficulty in carrying them out, let’s have a little talk privately on it, because it’s important for you to be able to stand in that place where you’re not questioning God’s existence as the Only, where you’re not fooled by the activities of the world around you, even by the close proximity of the things that deny that Presence. There’s a place where you can stand, and that’s the only place where Grace functions. Remember now, whatever happens, God will still be here.

Thanks very much.

We’re going to see today if we can prepare ourselves for the God experience by releasing some of the concepts that have been standing in the way. Some of these concepts we don’t even know we have, but we accept the world concepts unknowingly; and then, lo and behold, our lives are showing forth some kind of discord, and we know we’ve been good, we’ve been dedicated, we’ve been loving and devoted. We’ve been doing all the things we’re supposed to do, to our knowledge, but there is this monstrosity that we can’t remove for some reason or other. And we want to see that when we are not accepting God’s presence, we are really rejecting God’s presence. And so the moment that you cease to accept, in that moment you unconsciously reject. And so rejecting God’s presence becomes the basic cause of every form of discord that appears in our life. That rejection, by not consciously accepting, must be stopped.

Now, we have all looked at form and said, “This is a handsome form. This is not.” But we have to go a step further, now, and face a few facts that are very disturbing, facts that we are more apt to really want to ignore because we don’t want to face them. We don’t want to be forced to make a change in ourselves, and so we find ourselves doing a very weird thing. We’re really trying to change God, instead of ourselves. We’re trying to remake God in our own image according to our own concepts and beliefs, according to our own purposes, and we can’t do it.

We might as well stand and face the fact that God is never going to be in a human form. You can look around this world at the people who consider themselves old. They have old and tired bodies. They are suffering. They are in pain. Now ask yourself if God is in an old tired body. You’ll see that God is not in such a body, and then you can look at that body when it wasn’t old and tired and ask yourself if God was in that one. And if so, did God walk out, or was God never in that body in the first place?

Then you’ll find that all over the universe, the problem of old age is really quite different than we have recognized. It has nothing to do with lack and limitation. It has nothing to do with suffering. It has to do with the rejection of the Truth about God, and in the rejection of the Truth about God, that which is not under the law of God begins to show that it has no divine safety, no divine protection, no divine maintenance. And so we have what is probably one of the greatest diseases in the world, old age and suffering, infirmity, all kinds of health plans to cover it. And not one of those bodies was made by God.

God isn’t in one of those bodies, and as long as you think God is in a body, you are rejecting and insulting the Truth about God. Certainly, when there is a body that has a disease, you must know that God cannot be in that body. A million people die every year of cancer. Is God in that body? And you can go down the list. Now we must face this. God is not in the diseased body, in the aged body, or the infirm body. Neither is God in the new born baby’s body. God never leaves the body because God is never in the body. Now God is not in any body on this earth, and that should give you a clue about the nature of the body.

Once you face the fact, instead of ignoring it, and accept, “God, I couldn’t possibly try to encompass you within a mortal body. You’re not in one.” And therefore, if you live in the sense of body, knowing God is not in that body, you must see that that body cannot be under the law or protection or sustenance of God; and as long as you maintain the belief that that body, which God does not inhabit, is your body, then you can see that you’re living outside of the Kingdom of God. Now this is a hard fact to face: God is not in my body, and therefore, God is not sustaining this body. God is not in my friend’s body, and God is not sustaining that body.

I have a concept of body, and God is not in my concept at all. Now, go back to your six year old body. At that time you looked a certain way and that was you, to your sense of things. And then you became twenty years old, and you had a new kind of body, a twenty year old body, and then forty, and then sixty, some day eighty-five, ninety-five. And what will your body be then? Which body is your body? You have a new body every day. Which one is yours? Are you that changing body?

If you are the changing body, you are rejecting God because God is not changing, and God is all. Now very subtly, then, you see that we have accepted a changing body as my body, while trying to accept the Truth that God is all there is. The divine Image does not change, but your concept changes all the time. Today’s concept is not the same as the concept ten years ago, and ten years from now, you’ll have a new concept of yourself, and you’ll say, “This is me.”

Now while you’re doing that, take yourself at your present level, right where you are, and see this: I, for example, can look at you and see you one way. A six-year-old child can look at you and see you in a completely different way. A foreign person, someone who’s not acquainted with your customs, your traditions, will look at you and see you in a completely different way. A person older than yourself will look at you and see you in a different way; and you, yourself, will see yourself in a different way than all of the other persons see you. Now which one is you?

You’re always the same, but the baby sees you this way. The six-year-old sees you that way. The husband or wife sees you this way. The friend sees you that way. The employer or employee sees you another way. Which one are you? And you’ll find that nobody sees you at all. Each is seeing its concept about you, and you are seeing your concept about yourself, and even that concept will change every day. And so you never really live in yourself. You live in your changing concept about yourself, and because of it you find, when you look at other people, you cannot really know them.

Now look at someone you know and consider that you see them a certain way, but everyone else sees them another way. A six-year-old will see that person another way. A twenty year old will see that person another way. Are you right and they are wrong? Each of you has a concept about that other person, and you not being in your Self, you are really a concept forming a concept about a concept.

And so we find that we are all moving in a very superficial surface existence, never finding the Self, assuming things, letting facts go by and ignoring them, because it’s much easier to do that than to stand still and realize God is not in that form I’m looking at, and therefore, that which is not a God form cannot have Reality. That form that I can go up to and punch in the eye, that form doesn’t contain God. That form that a bomb can kill, that doesn’t contain God. That form, subject to the ills of this world, does not contain God.

The finite cannot contain the infinite, and so, finally, you’re willing to face the fact that that form, which is not containing God, does not contain Life because God is Life; and as difficult as it is for a person to come to this mountain top, where the forms before us do not contain Life, that must be done. Until you do this, you’re rejecting God because you’re accepting a second, a substitute; and the imagined form you see and the imagined form that is looking at it must live a dream existence. God is not in the form, and God is Life. Life is not in the form of your neighbor. Life is not in the form of yourself; and in order to know Life, you must come to a different place within yourself to realize Reality.

Now, a woman, who is not even in this work, told me about something and wanted me to explain it to her. She said that she had gone to the hair dresser, and that when sitting beneath the dryer, she suddenly found that she was in a strange state, that she had never known about, and wondered about it. Could I tell her what it was? She said she wasn’t thinking at all, and yet she wasn’t herself, and so suddenly she had found this river of peace without knowing why or how, and it was very weird to her. Now, there is that level, then, in which you rise out of the thinking mind, which beholds form and accepts Life in form or God in form: and you begin to accept the Reality of God from the level of the mind without concept.

Now, without the Mind that has no concept, you’re always in the non-God universe, which isn’t really a universe at all. It’s an imagined multiverse of forms manufactured by the mind. And we all have lived in this multiverse while we have sought the Universe. Now let’s get out of the concepts and see that only when the mind is completely free of concept do we know God aright. Now the idea of relinquishing concept is very tricky. You want to, in some way, be there to know what you’re doing, and that is going to make it necessary for you to be there in a form. So you can’t do that.

You have to lose the concept of form, the concept of me, the concept of God, the concept of everything. You have to yield yourself to the Spirit of the Universe. You have to de-individualize yourself. You have to lose the concept of place, of body, of time, of the world, of a room, a complete absence of concept. And if you stand in that absence of concept, you’re on your way to accepting the all-ness of God.

Now comes a very subtle awareness of a Life that you could not possibly know when you were in the darkness of concept, as in a dark room, where nothing is visible, no objects are delineated, nothing can be coming into your consciousness from that dark room. Suddenly you put on the light, and there are the objects, all clearly delineated. They were there all the time in the dark, but unseen. So it is that when you are in concept of any kind, you are in the dark, and all around you is the invisible activity of God; but your concept is the darkness, preventing you from seeing what is there in God. And then when you release concept and find your vacuum, the light illuminates that which had been dark, and the expression of God becomes an experience that always was possible, was always waiting for you, but your thought was in the way. This total eclipse of concept ends in the eclipse of me.

The willingness from me to completely be removed from all thought, and in the absence of the concept of me, you find your river of peace, beyond understanding, and there comes the awareness of a life called the Presence. It’s palpable. It’s right there beside you, maybe within you, but it’s so close that you suddenly become aware of that which, for you, had been in the dark before. But now it lives, and you’re realizing something far greater than your former human concept of self. In the presence of this Spirit, all the freedoms that you had sought become instantly possible. Everything that you had asked for, everything you had hoped for and wanted is now available through Grace, because concept is no longer separating you from the flow of Reality.

This exercise of release from concept is not possible to one who will not face facts. It is really a temporary death, and without it, there is no reborn-ing. It must be done frequently, two, three times a day. The constant repetition of this enables you to go out into the world with no prior belief, with no prior judgment, with no anticipation, with no concept. And you face the entire activity of the world around you with a perfectly clean blackboard in which everything that happens bounces up against that which is not a concept, and so there’s no conflict of any kind, and you find you’re walking in God. You’re walking in the Kingdom of God because all that ever took you out of It was the activity of the thinking mind.

All that ever made you a victim of the problems of the world was this invisible channel called mind, which you had forgotten to empty of concept; and these concepts became visible in your life, even though you weren’t aware of having them. Now you’re not making the mistake of any kind of judgment. You’re not making the mistake of letting a concept live in you. All of yesterday is gone, every memory of the past. You are living on the brink of Now in God. You are not making the concepts anymore. God does the thinking.

Now, in this chapter, Joel is telling us there are three words, three levels of concept that clutter our lives and prevent the demonstration of Christ Self, the concept we entertain of God, and of prayer, and of grace. You know, of course, that Grace is always present and while you are seeking things of this world, you are rejecting His Grace. While you are outlining the way you would like things to be, you are rejecting His Grace. While you are asking, you are rejecting His Grace. While you are judging, you are rejecting His Grace. Always, even though the Grace of the Father is present and is operating, it can only enter into the experience of the Son of God. The Grace can never enter into a person; and as long as you are in a form, in the concept of form, you are that person in whom Grace cannot enter.

Now another way we limit our acceptance of Grace is the belief that if we specify some desire, we are going correctly in the direction of fulfillment. This is what’s wrong today, or that is what’s wrong, and the moment you start to specify, you are asking God not to be God. You are, again, re-making God according to your idea of what God ought to be like. You are asking God to stop running a perfect Universe for a moment and to divide Himself into various parts, and just give you a little of something over here to take care of this momentary problem. Now you can’t bring God into a finite problem. The moment you finitize, you lose God. And so we learn that the secret is not to try to have God do something in our lives according to our concept of how it ought to be done or how we would like it to be done.

We do not make a hoop and say, “God, come through the hoop.” We do not outline. We do not request. We do not ask. We do not seek, and we do not knock. We do not acknowledge the claim of the problem as the world does, but rather we use the claim to alert us to the fact that we have momentarily accepted that God is withholding harmony or that God is withholding health or that God is withholding supply. We have made that acceptance unconsciously the moment we accepted the problem. And by accepting the problem, we were rejecting the presence of God.

Now then, the beginning of your foundation of Truth must always be the presence of God. There’s no Truth until you have accepted the presence of God, and once you’ve accepted the presence of God, then all that denies the Presence must be removed from your concept. Now, where is God at this moment? Each of us, if we are in Truth are going to say, Why, God is right here and everywhere.” Now, if we will face that God is right here and everywhere, what else is there for us to do?

Can you run the Universe better? Can you do anything better than God? Can you run this form better than God? Can you run the world or your business better than God? Can you do anything in the world that God cannot do better than you? And if you have accepted God being here, then consistency says God being here, I will let God live God’s Life here where the world sees me. Now we don’t have to complicate our lives. We can really accept that God being here, It is happening. It Is. And we will create the vacuum of concept so that all that is here now is God. You’re sweeping out all that is not God from your belief until your belief is the inner assurance of God’s presence.

Now, what shall I pray for, if God is here? The acknowledgement of God is my prayer. The acknowledgement of the Presence is the only prayer necessary, and in the acknowledgement of the Presence, you are accepting Grace. Now, if you still have a lingering belief that a discord is present, then you really have not accepted that God is present, because God cannot be in a cancerous body. If God is present, the cancerous body cannot be present. So we’re coming to that high place where you’re facing the facts, not ignoring them and hoping for God to do something.

Now last year a million people died of cancer, and you can be sure many of them believed that God was going to heal their cancer, and they were wrong. God didn’t heal their cancer. And this year another million will do the same. It’s been that way for years. God isn’t going to, as Joel said, “start the rain or stop the rain.” God isn’t going to heal a sick body. God isn’t going to do anything except what God is doing, run a perfect Universe. And the only way you can live in It is to get out of the concept of an imperfect one, because there isn’t any imperfect one around here. You’re merely in the darkness without the light switch, and you cannot see what is here, but when you accept the presence of God: Lo, I in the midst of you, I make all things new. I am the Life, I am the Illumination, and I reveal My Self to You then. And so we change our concept of prayer to the acceptance of the Presence, and that means the rejection of the physical form. The first objection comes in, “What am I going to do about it?

That is one of the reasons why the Essenes were so important in history. Before you were in the inner Council of the Essenes, you had to fulfill a very strange requirement, something so strange, that even now, knowing God is not in the form, we wonder how can we do it? You have to leave your body with a friend and go away for three days without it. I don’t mean sit in the corner and meditate. You left your physical body with a friend for three days, and your friends took care of it. And when you had passed that three-day initiation, you were in the High Council of the Essenes.

When Jesus said, “Destroy this temple, and in three days, I will raise it up again,” that was child’s play for him. He’d been doing it for years, just as the other Essenes had. When Mary took the child in the early days down to Egypt. There were invisible Essenes appearing to help all along the way. All through the expression of the first beginnings of a church, after Crucifixion when Jesus had gone, the Essenes were helping the early martyrs. You can read all the books about the Essenes, and you’ll never find the Truth in those books about them, because the Truth about them was the invisible nature of their Being.

You’ll find that all of the writers of books could only see the physical facts. They could merely report these were a strange people. They were celibates. They adopted children. They ate these things, and they dressed this way, and they were usually very quiet. But the inner initiations had created a community, a community where the Spirit of God was the only Being, the only Presence, the only Life that was honored. They had risen to a large degree above mental concept. They were able, therefore, to bring forth into expression the very background of spiritual energy which formed the beginning of the Holy Family, the immaculate conception, the activity of Jesus. All of this was born among this group, and the very core of their work was “absent from the body and present with the Lord.”

Now in its basic fundamental origin, Christianity was born among the Essenes. When you read the Bible today and wonder why the name “Essene” is not in the Bible even once, you will realize the tremendous effort that was put forth to keep that name out of the Bible by state politicians, who literally stole a religion. They took Essen-ism, took its chief known Master, Jesus Christ, called it “Christianity,” and then proceeded to water down the very teaching of Christianity that had come out of Essen-ism and which is still the complete New Testament, for there wasn’t a thing in Essen-ism that Jesus liked that he didn’t take and use and teach and practice and demonstrate.

And when you read the New Testament, you’re really looking at the Essen-ic religion, which the state completely absorbed and called Christianity, without understanding the nature of it. And so the world has been practicing the Essen-ic religion without the core of it, which is “absent from the body and present with the Lord.” Spirit is your name. Spirit always was your name. And for fifteen hundred years, the illusion of form has persisted on the earth because the state had no knowledge of what Jesus was teaching at all.

Now in this form which he had overcome, this body image in time and in space, we find all of our problems. And the moment you overcome the sense of body and are in the true body, you discover that old age is as much an illusion as anything could be. There never was an old person in the whole universe. There never was an old body. There never was an old age problem of any kind. There was a universal mesmerism about it, and then we find that millions and millions and millions of old, tired, suffering bodies never were formed by God, and their only problem was, that at one point in their demonstration, they didn’t know anything about evolving spiritually. And as a consequence they walked away from the spiritual law of Being that God is the Presence, the Law, the Principle, the Life, the Energy, the perfection of Being.

You will discover, that when you have applied the acceptance of God without a physical form, that you will come to this level above the mind where you’re not thinking; and yet you’re aware and alert in a different kind of alertness where the whole universe is humming in its quietness. And there you stand, living in the Kingdom of God on earth, and you’re not a body, you’re not an age, you’re not a sex, you’re not a person. You’re a living infinite Consciousness, and that which you externalize is going to be shaped in the divine Image and Likeness of Truth. Out of the body is also out of the world. And because the Father did not create this world, as long as you’re in the physical form, you’re going to be in the world that is not divinely created.

Every material form is in a material universe. If I remember correctly, in Thunder of Silence, page 103,102 and 103, the ninth chapter, that we were all supposed to have read many times, “This Is a Spiritual Universe:” “There is no such thing as a material body: . . .There is no such thing as a material universe.” We cannot ignore this Truth. If there is no material body, you have none. If there is no material universe, you’re not living in one, and until you lift the cloud of belief that says you are in a material body, you are in a material universe, you’re in a concept, which is rejecting the Grace of God that is present where God is, right where you stand.

And so Joel tells us our concept about God, our concept about prayer, our concept about Grace must be lifted to know that there’s no presence beside God, there’s no activity beside Grace’ there’s no body beside a spiritual body. In the third proverb, we have a beautiful teaching about how to abide in the knowledge that God’s presence is the only Presence where you are, that you are not in a physical form, but God’s presence is where you are, and that the grace of God is functioning where that Presence is, and that there’s nothing to pray for. There is only the quiet, inner acknowledgement that, “Here is God.”

And so in this Proverb we’re told, in the fifth to sixth verse, “Trust in the Lord with all thine heart; and lean not unto thine own understanding.” Now, isn’t that what Joel is telling us about have no concept? Remove your concept means “Lean not onto thine own understanding,” and then you’re not stuck with a mind that’s wiggling around trying to figure it out. You might say, if you wanted to know the time of the day and if you were consistent, the way we are about God, why, we would look at a watch and say, “No, I don’t want to know the time from that watch until I understand how that watch works.” I’ve got to take it apart first and look in every little crevice and then after I understand it, then I want to know the time.

Now, if you did that every time you wanted to know the time, you’d never know the time. And if you want to understand God, it’s like trying to take a watch apart before it tells you the time. God isn’t to be understood, but to be accepted. Who is going to understand God? Do you see the supreme ego of wanting to understand God? Who is there to understand God if God is all? It’s the yielding of the belief that my finite mind can understand God: “Lean not unto thine own understanding,” but trust in God in all thy ways. Do you see how we try to be giants when the little pigmy mind cannot understand God. It’s an impossibility, and we waste all of these years trying to understand that which is not understandable and which we are told again and again is not understandable. I cannot behold Infinity, but I can divest myself of every concept and let Infinity flow through.

So the illuminated are not trying to understand God at all. They’re letting God understand God. They are removing the barrier of the human mind that wants to understand the Infinite. Turning to the Infinite isn’t understanding It. It’s making your Self a channel for It until the channel is dissolved, and you find, “I am at It.” So if you’re still mentalizing God, trying to understand God, this very simple verse is being rejected. And if this is the Word of God, by rejecting God’s Word, leaning on my own understanding, the only one you’re hurting is your false sense of Self.

There are many things in this proverb which, though simple, have been overlooked and then rejected by our ignorance of them. “In all thy ways acknowledge him.” Now, it’s awfully hard to acknowledge Him and the problem, and the mind will persist and say, “If I don’t acknowledge the problem, how will it get fixed up? How will it get repaired?” When you acknowledge Him, you’re acknowledging that there’s no problem. Do you see that the problem occurs to the person in the form, that the first error has to lead to every other error, that the mind cannot remove the form? The mind has placed it there. The mind cannot solve the illusion of form and to try—with the human mind—to figure out how I can appear in a form, when I’m not in one, is another way of rejecting the words of wisdom of the Father, which says,” Lean not on thine own understanding.”

Trust, acknowledge, abide, rest; and until you come to the place where you’re willing to trust, acknowledge, lean not on your own, but abide in the realization that God is here,—Acknowledge Him in all thy ways.—He will not and cannot direct thy path because the Spirit can only function in Itself, not in a person, not in a human form. And it’s good to find out that, as long as your mind is on the things of the world, you’re rejecting God. You simply can’t go on rejecting God under the illusion that you’re going to find God, because you won’t. God made no thing, and every thing you’re seeking is an image in mind. You cannot seek things and expect God to help you find them, because you are finitizing God. You’re bringing God down to assist you in a material venture, and there is no material thing.

Now, we’re all going to turn out of this material universe, this material body, and we’re going to find that, like Mary’s father and mother, they didn’t live in a little hut. They had a rather large estate, and yet they lived among the Essenes. They lived in the knowledge that one doesn’t live in a body. They weren’t lacking for the things that we call important in this world. Mary weren’t lacking for the things in this world, but she wasn’t seeking the things in this world. She was living in God, and the reward was quite momentous. Out of all of that, out of this community that knew the infinite invisible Universe came a great impulse which now taught that if you learn to live out of the form, out of concept, out of the belief that God is in the physical forms, then the Spirit of God will direct your paths, and you’ll bear fruit richly.

And the complete demonstration of Jesus Christ was how this fruitage appears in your Life when you’re not living in a form, when you’re willing to stand and face the forms of the world, including your own and not judge them from the temporary concept in which you happen to be, so that you’re not in the changing concept of a world, but you’re on the solid ground of the unchanging Spirit, standing still while the forms change around you, not seeking the forms that are quick silver, but resting in the knowledge that here God is living; and there’s nothing to do, but know that whatever I am doing now and wherever I may be, here God is living.

Acknowledge Him in all thy ways, and he will direct the paths. [Proverbs 3:6] And if you think you can make an exception, it catches you real quickly. “Be not wise in thine own eyes.” [Proverbs 3:7] And then a line that I think is very important to all of us: “Honor the Lord with thy substance.” Now that’s a tell-tale line, “Honor the the Lord with thy substance” That’s the eighth [ninth] verse, and a person could take that and walk through into Reality. “Honor the Lord with thy substance.” Not with your mind, not with your concepts, but with Thy Substance.

Thy Substance is the Substance of God, and unless you’re constantly aware of that, you’re always accepting problems; and when you’re accepting problems, you’re saying, “My substance is not the Substance of God.” So you see today’s class is establishing a foundation, an integrity that will face the fact that I am or I am not the Substance of God. God is or God is not here. The problem is or is not here. What do I believe? For without the belief in Truth, what else can I externalize, but the untruth?

The greatest sacrifice that Jesus made is quite different than we have thought. He lived not in the form, and it was impervious to all evil. In order to be crucified, he had to come back into a form. He had to release his belief in Truth, his knowledge of Truth and come into the lie. That was his sacrifice. He had to remove the belief, the knowledge that he’s not in form and momentarily believe that he was in a form. That was the only way he could demonstrate what was happening in the world mind. It was crucifying Truth, Reality, Christ, but it couldn’t crucify Him because He knew his Self was not in form.

The only way he could show the Crucifixion visibly was to begin accepting Himself in form. That was his real sacrifice. It is only then that he began to doubt and say, “Father lift this cup. Why hast thou forsaken me?” because he was now coming into humanhood again, for the sake of revealing the externalized crucifixion of Christ that was taking place in the world consciousness. It wasn’t long, and then the Spirit took over again.

We would never have known that the world consciousness is externalizing as the crucifixion unless he had permitted it. We must reverse that. We are that world consciousness which is crucifying Christ every day in ourselves; and only by rising above that crucifixion, which knows not the Christ, by externalizing only the Truth of Being will we rise. We do that, then, as he did. The Crucifixion, the Resurrection, the Ascension are all in that Consciousness which accepts only the presence of God.

This becomes our internal Crucifixion, our internal Resurrection, our internal Ascension. We do it for the world, for our neighbor, for everyone we know. We do not accept that God is in their form. We release God from the belief that God is in their form, and we find that we are being reborn to a new understanding of who they are. Once the form is out of concept, this invisible palpable Presence begins to reveal to you who is there. You’re out of the multiverse. You’re in the Universe. You are unified into a One Presence. Now no form contains God. God is not the tree. God is not the flower. God is not the animal. Everything is seen to be is a mental image. These thought images are your concepts.

When you are free of these concepts of the thought images about form, then you discover the form of which God is the Substance because you’re discovering spiritual form. The mental images are gone, and these new spiritual forms are not capable in any way of bringing a problem to your door. They are all that is present, and there is no discord between them and your Self. When you start people-ing this universe with the invisible spiritual forms, you’ll find you’re out of the concept of matter and you can rest with the assurance that Grace is the only law that is functioning your Being. Then you’re living and honoring God with your Substance.

When John says that we had to abide and we must abide in the Christ and let the Christ abide in us, his gospel is giving us the secret of rising out of the concept world, out of the world in which forms become old, into the Universe where form is ever the perfect Image and Likeness, where old age is not even heard of, where there is no corruption of the flesh, where the law is the perfection of divine Being, and that Universe is here when you are lifted from the darkness of concept, illuminated by the Light of your own true Being, your own Substance. This is hard work. This takes a great deal of effort. It takes understanding that wants to live in the Silence, which opens the door to Reality.

While you are you doing it, you are following the path of the prophets. You are becoming an Israelite. You are returning to that religion which was the religion of Jesus Christ, the religion of knowing the presence of God and never letting go, so that you are in an unbroken Consciousness, One with that Presence, uninterrupted, living twenty-four hours a day in the unbroken Consciousness of Truth, facing every problem that arises with the knowledge that God is not in the problem. That which God has not ordained can never be real, but God is your Being, and Silence alone, the Silence which is devoid of concept, releases you from the false universe.

Someday we’re going to take our initiation, and we’ll find ourselves walking, not in a body, but not because of any mental effort on our own part, but rather because we have dismissed the concepts of that mind which was not of the Father, and in the void we will be lifted. We’ll find the Reality of the angels. We’ll find ourselves moving in a new land, where Light, instead of physical form, is the only Reality. We will see that there are no conditions in that Light, that we are free in that Light, that we are not confined or limited or lacking. We are not subject to decay. We have no place where we end or begin. We are the living Consciousness of God. We’re finding our Substance.

In this world we have sought things in space, in time, in matter, in form, and these are the things of the world. As long as you continue to seek these things in time, space, matter, and form, you’re rejecting God, literally rejecting God. Where shall you go if you cannot seek things in time, space, matter, and form? You must reach the place where you realize that there has to be a change in your way of seeking things. That isn’t the God way. That’s the human way, and the human way can never receive the things of God. Every avenue in this world is cut off to one who really wants the things of God. You cannot seek them in this world. And as long as you continue to, you are rejecting the enduring Reality of Being. There’s only one place to seek them, and it’s not in human dimensions.

I myself haven’t yet accepted that Damascus may mean the Essene community fully, but the probability of it comes to me because, after all,—there’s Paul and he certainly knows that they’re there, living there,—he must have been very curious about what they’re doing. And if the letter to the Hebrews is written by Paul listen to this. Here’s the Chapter 7 from this Melchizedek, son of Salem, Prince of the Most High, “Without father, without mother, without descent and having neither beginning of days nor end of life, but may, like under the Son of God, abideth the priest continually.” Alright, these are the qualities of Melchizedek.

Then in Chapter 8, “Now of the things of which we have spoken this is the sum; We have such a high priest too, who is sat on the right hand of the throne of the Majesty in the heavens.” Now he’s speaking about Christ. Well, Christ in you is without father, without mother, without descent, having neither beginning of days nor end of life, but made like under the Son of God abiding a priest continually. That’s not what you’re taught in normal religions. Your Soul is where every promise in the Bible is already true. So called promises are not made to the human mind or the human body, and they are not even promises. They are statements made by your Soul: “All that I have is thine.”

Now the greatest stumbling block I know to the inability to experience the Reality of Being, the expression of the Bible promises as a present fact, is caused by the belief that Christ and me are two separate entities. So there’s me wanting Christ, or me wanting Light, or me wanting Spirit; and therefore, me is the second or false image, not the Divine. And that me is perpetuated and fed and maintained by my human mind, that human mind which automatically, by existing, separates me from my Soul. And so as long as I have started today with the thought, any kind of thought, that means my mind is working. And as long as I have a thought, my mind being alive in me, there’s no place for my Soul to enter.

We learned to start a day in a different way than everyone in this whole world. You cannot start a day with a concept. You cannot bring yesterday into today, unless you do it with your mind, and that’s your separation from your Soul. Your mind perpetuates the illusion of yesterday and today.

Now, when you don’t come into today with a thought, with a concept, that is really the meaning of dying. When you begin a day with nothing from yesterday, you have died to mortality, you have died to every belief, you have died to every idea, you have died to the belief that you have walked this earth as a separate entity from God. And everything associated with the you of yesterday is as much a lie as that you. Unless you’re willing to wake up, completely cleansed of the belief in a yesterday and a you in that yesterday, you’re still carrying concepts, and you’re keeping the mind alive. That mind which is still alive with yesterday’s concepts is not a servant of your Soul, because your Soul is only the perfect infinite Now. Your Soul has no memories of your human yesterdays, and your Soul is the government of God where you stand.

But nobody seems to be totally willing to live in their Soul. It seems like too grotesque an effort to totally die to yesterday, and yet in spite of it, there are forces at work which are making you do that, even against your human will. The word, “inertia,” is probably not strong enough. Now if you’re not forced to abandon your human mind, you probably will not do it. From personal experience, I can tell you that I find it very hard to abandon my human mind and usually do not do it until I have no choice. The ones who really attain are those who do it, even though there is a choice. They give up their free will. They don’t wait until their back is to the wall and there’s nothing else to do.

They learn from the experience of the Masters who have gone before, that it’s only the total abandonment of the will, and the mind, and the concept of self which is the cleansing of the temple. To bring it into clear viewing for you, let’s presume your sister is dying. No doctor knows what to do. Only you do, and so your sister turns to you. And what is called her human life depends totally upon you and your ability to stand in the Truth. But suppose you discover that you’re not in the Truth. You have strayed into the sense of a mortal being, and to your dismay and alarm, you cannot extend Christ Consciousness to your sister. You’re not in the place where you can know her aright because you do not know yourself aright.

Well, if you had a few sisters, and it happened to each of them, one in turn, and finally you’re coming to the fifth sister, you’d find you have four dead ones; and you reach the conclusion that you’ve got to do something about it. And ultimately you would realize the only thing you can do about it, if you want to prevent her so-called death, you must learn to die first, that unless you die to yourself you cannot help her live in her Self. Only the living Christ can help her, and if you are not that, you are useless to her. Then you are forced to abandon your mind.

And then you discover what all will discover, that you must abandon your mind, dying to human selfhood completely, which means dying to that mind and everything it knows, and coming in totally unknowing, bereft of all knowing, so that you are now not knowing anything in your mind, but rather you are obedient only to infinite knowledge. And then you see that, just as you did that and your sister now begins to talk and then to walk, because you have died to yourself, she has become alive to herself in Christ.

Then you realize well, you can’t just do that when somebody is about to die. You’ve got to do it all the time, and then you see why inertia holds us back. It takes a great deal of understanding and effort to die to self, and you may not think it’s necessary. The only time you’ll do it is if the farther most extremity, when there’s no other way to turn; and then you’re willing to die to self, and then you see the miracle of it, and only then. And even after that, somehow the mind finds excuses about “We’ll do it tomorrow.”

Now, Enoch is important because Enoch did it. Enoch lived in God power because there was no Enoch. And if you want God power in your life, you’ve got to die. You really die in Christ, and you don’t wait until there’s an extremity or a tragedy or some kind of great demand upon you because usually when you wait that long, at that moment you’re not going to summon the great capacity to relinquish your human mind.

We’re coming to Easter. We’re going talk about the risen Christ, which we talk about every year. But there was no Easter for Enoch,. There was no Easter for Jesus. You know what Passover meant to him? It meant passing over, transition from human selfhood to spiritual Identity. We must passover from human identity to spiritual Identity. You can’t have both while you have humanhood. You’re not dying to it, and so you cannot accept spiritual Identity.

Now, you won’t know where you’re failing until you have built the vacuum in which, at the moment of awakening, you go to work on releasing every concept in your mind, and you spend the time and the effort to do it. You might feel like there’s a lot of air in the balloon, and you wish you can get it out because you feel like you’re going to burst. But it must be done. You must release the human idea, and the human memory and the human plan, the human ambition, the human desire, the human hope to improve anything. And strangely, you must release the desire—and this must be underscored—you must release the desire to improve appearances.

You won’t remember that at the time of a problem unless you have practiced it. But look at it this way. If you want to improve the appearance, for you it exists, and if it exists for you, then you’re not in the Christ Mind. And so by trying to improve the appearance, you are denying the Christ Mind as the only Mind. You’re in the mind that wants to improve something, whereas the Christ Mind accepts perfection and does not try to improve an appearance. Every time you are trying to improve an appearance, you are denying the universality of Christ, you are pushing away your Soul, you are living in your mind. The proper attitude is, instead, to regard the appearance as a warning to turn you on your hands and knees in your mind up to your Soul.

I see it out there in this mind because this mind is not receiving from my Soul. And now I’m in the Kingdom of God, the within of my Soul, looking up to my Soul, alone, rejecting the possibility of every appearance—not changing it, not wanting to, not accepting the validity or reality of it. Otherwise I’m in the human mind. And that is the separation from the infinite Self. Every day that you’re not trying to die to “me,” you are rejecting Christ.

And although it’s easier to reject Christ than to die to “me,” it becomes more difficult to get yourself out of the problems that are caused by the rejection of Christ and the perpetuation of “me.” It’s like an adhesive band on a wound. You’ve got to take it off; and if you take it off slow, it hurts. If you take it off quick, it might hurt, but it doesn’t hurt as long. You’ve got to get to the rejection of “me” and the acceptance of Christ someday and to be still, meaning “me” be still, mind be still. Soul is God. I am God.

You’ve got to transpose everything in this whole universe to see that the only Reality is the Universe of the Soul. That is spiritual Creation and its imitation is the universe of the mind, and you cannot bring forth the invisible Universe of the Soul if you’re not in it consciously. That’s why Enoch becomes so important to us. We see that Truth didn’t begin with a magical birth of a boy in Bethlehem. Truth is ever-present. If Jesus hadn’t been born, Truth would be here. The importance of Jesus Christ is that he was physical, just as Enoch was physical.

He showed you who you are. But to know who you are in words is not enough. When you have learned who you are with the conviction that it’s time to be who you are, then your goal is simply to die to that which I am not, and that human mind is the key.

Now most of you know that you’re still asking questions, and whenever you say, “But don’t I have to learn.? How will I learn if I don’t ask questions?” That is true, but your Soul has every question already answered. Your Soul is the infinite storehouse of God. And the only Mind there is is the Mind of God. And the Mind of God knows everything there is to know. When you say, “How will I learn if I don’t learn by asking questions?” You are not learning the greater Truth, that intelligence, which is infinite, is omnipresent. And while you are asking with a mind that says, “I do not know and want to know,” you are turning away from your real Mind which does know. And if you will be still in the mind that wants to know, you’ll discover that is not your mind. The only Mind is the Mind of God, and It knows and It expresses in your Soul.

Really, what we’re doing when we ask questions is we haven’t reached the level of knowing that right here is God, and God knows. And the me that doesn’t know has no existence. There is no such a me. It’s the refusal of the mind to die, and it disguises its unwillingness to die by asking questions that are very logical to itself. But the peace that passeth understanding takes us out of the mind that understands. So, ultimately, you find you sacrifice your human understanding, and that’s the hard thing that we don’t want to do.

You sacrifice your human understanding for the peace that passeth understanding. You die to “my” sense of knowing something. You decide that no deception of the mind is going to fool you in letting it stay alive. When you seriously go about the business of dying to that mind, you’re quite shocked by the void that follows. But then the Soul takes over, and the Soul can look out upon the perfect universe of God; and you find all of the so-called appearances make no impression on the Soul. It is too pure. It doesn’t respond to the lie. It doesn’t need any questions answered.

I am God. You see your very Soul is the omnipresent, omnipotent, omniscient Father within, the Kingdom of God within you. A teacher wants to answer questions, but there comes a point where the teacher must say, “Now, go to the Master within.” because to be your real teacher, a teacher must say, “ you must find your Identity within your Self.” The longer you put it off, the more you are saying to this world, “I believe in you as a reality,” and you are putting off the glory of Grace.

Now make no mistake about it, when we talk about translation like Enoch, we mean that this is what we must do. We cannot do it as long as there is even a tremor of thought in the human mind which originates from the outer world, because this human mind reaction must stop. The Soul must take over, and that builds the body Temple, the white stone, the foundation of your translation experience.

If I thought we could not accomplish this or I could not, I think I would go back into the business world, or I would try to find some way to just make life a gay glorious spree. But there is an inner Teacher that says, “As others have found It by finding Me where they stand, so will you.”And whenever that happens in an individual, whenever they feel this inner Voice, this inner Self, this inner Intelligence, saying, “I am the way,” then they know that all that has ever happened to the great Masters of the world is happening to them.

They know that they can do what Enoch taught, view death without sorrow, for I come quickly. And they will see that there has never been any physical creation in the Universe of Reality. Life you are, free of physical creation. You are not a physical being learning to be something else. You are Life, recognizing nothing but your Life as your Being. You’re not changing from physicality, but recognizing the appearance of physicality has no validity. You do not translate. You are awakened from the hypnosis of that which never was, and only by your Soul, only by your Soul.

For next week I hope you can read the second chapter in Contemplative Life. It will reinforce some of our understandings. And I would like to suggest, now, that for those of you who have not seriously taken my suggestion made in the first class, that for thirty days you study the chapter “Losing ‘I’-ness in I” in Joel’s Parenthesis in Eternity, that you do it, at least up to Easter. And take one or two paragraphs a day and make it yours until every morning it is a ritual with you to die to “I” until you can actually feel I have lost concept, and I have lost human beliefs. I am something else now: I am I.

That is the rising Christ. If you will do that, you’ll discover that you will go to your office, you’ll go about your day at home, and you’ll find the guidance of your Soul ever at hand, always perfectly bringing forth the Divine expression where before your mind had been in the way. The death to mind and the birth to Soul does not rob you of a mind. It simply opens you to the Infinite expression that is ever invisibly present where you are. If you do this seriously, you’ll discover another Universe all around you, and you will see that translation is the discovery of the new Universe, all around you perfect, with nothing to change, only to live in; and your Soul alone lives in that Universe.

Let us put away our crutches. Let us put away our quotations. Let us put away all of the things we’re trying to remember and memorize. Let us die to the mind which perpetuates the illusion of a self that never was, of a physical image that never was, and let the Soul show you the spiritual Self that ever Is. Then you will see that you are now perfect as your Father, for your Soul and your Father are One and the same. I think it might help us later to look into the Essenes a little more because that was the cradle of Christianity for this hemisphere.

Chapter two, Contemplative Life, that’s the new one, the new chapter to study. If you have not seriously given the thirty days to “Losing ‘I’-ness in I” out of Parenthesis in Eternity, then, you see, you haven’t gone into the wilderness, and the only time you can come out is when “me” has died. That’s when the forty days are over, when “me” has died. And if you’re not working at it, you’re not going into the wilderness, which means leaving the mind, leaving the mind so that you may be living as a Soul expression. If you die properly, you’ll like it so well that you’ll want to die three or four times a day. You’ll find that it’s a reborn-ing, which is quite miraculous.

You didn’t know how smart you really were. Everything becomes possible because nothing is impossible to your Soul. And you can look quickly at any appearance that comes your way and turn away into your Soul; and behold, the shadow can quickly disappear in the sunlight of your Soul as if it never were there. You’ll find these are not suppositions, but actual living fact, for all power is in your Soul.

I think we have two classes until Easter. By Easter, those of us who’ve been practicing the death of the mind, coming into each day without a concept of any kind, will definitely find ourselves in a new state of Consciousness than the one with which we started this year.

Any of these books up here that you want to look at or make references out of, you’re welcome to look at them. Jot down anything you want. Thank you very much.

We find something very strange in that the Old Testament ends with the prophecies of Malachi who wrote in 450 BC, and the New Testament begins with the Book of Matthew, which was written in the middle of the first century. We have approximately five hundred years unaccounted for, and in these five hundred years, certain things transpired which can well change the course of Christianity. If you remember the old family Bibles when your grandfather carted it out from the attic, in between the Old and New Testament they used to print the Apocrypha.

This was originally the way it was done, and then throughout the years, throughout the centuries, the Apocrypha began to disappear in the Bibles. And so you came directly from Malachi to Matthew, and those five hundred years were meaningless to the average person who was studying Christianity. Now the books in the Apocrypha were the following: there was the Maccabee Brothers, Susanna, Esther, Judith, Esdras, Baruch, Tobit, Manasseh, the Wise Sayings of Solomon, Jesus the son of Sirach, and a book called, not Ecclesiastes, but Ecclesiasticus. Now, of course they’re available. Some of you have read them. Some have taken the trouble to find them and see what they say.

But there was another group of books, and these were grouped under a different name, and these never were printed between Malachi and Matthew, although they had the same scriptural authority. These groups, for some strange reason, sort of disappeared. Many of them would seem to be lost, and even rather serious students of Christianity really never heard of them or knew of their existence. And these books were called the following: There was the Book of Jubilees. There was the Epistles of Aristeas. There was the Books of Adam and Eve, the Martyrdom of Isaiah, the First and Second Enoch, the Fourth Ezra, the Sibylline Oracles, the Assumption of Moses, the Second and Third Baruch, the Psalms of Solomon, the Fourth Maccabees, the Sayings of the Father, the Shepherd of Hermas, the Book of Barnabas, the Story of Ahikar, the fragments of a Zadokite work, and later, 40 years later by another authority, were added the following: the Third Maccabees, the Testament of Job, the Lives of the Prophets and the Apocalypse of Abraham.

Now all of these writings existed under the name of Pseudegrapha [today referred to as Pseudepigrapha] to distinguish them from Apocrypha, but they were all the Word of God expressing through prophets. Now these Pseudegrapha contained the First and Second Books of Enoch; and inasmuch as here in Genesis it says, “Enoch walked with God and he was not, for God took him,” we learned that Enoch was translated: “He walked with God and then he was not, for God took him,” and our friend Paul thought enough of that to make a remark of his own.

And so in Hebrews 11:5, Paul picks it up from Genesis, and he says, “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.” Paul is telling us that Enoch had found the way to walk in oneness with God and because of this, he was able to walk from the earth not experiencing death, losing body consciousness, and translating into the spiritual world without the apprehension of what we call the experience of death. Genesis made the point. Paul made the point. You would think a man that important, why we’d have chapters and chapters on him in the Bible. But no, the First Book of Enoch and the Second Book of Enoch was buried in the Pseudegrapha, and the Pseudegrapha containing all these other books disappeared.

The first time the English speaking world ever heard of the books of Enoch was in about 1832. There was a man named James Bruce who went from Scotland, into Ethiopia in the 18th century, and he brought back an Ethiopian copy of the Book of Enoch. It took many years to translate it, and finally, it came out in English through a professor at Oxford who could translate it. And it was the Book of Enoch presented in English for the first time ever. It didn’t make much of a stir because, after all, who was Enoch? Just a little name in the Bible. Nobody really cared about Enoch. They were all interested in Christianity as they knew it. And then in about 1853, the book was translated into German, and still it caused no stir. Even the scholars didn’t make much of a fuss about it.

There was a fellow named R. N. Charles [His name is actually R. H. Charles.] and R. H. Charles was the Canon of Westminster; and in the early 1900’s he got hold of the original Greek manuscripts of Enoch, not the Ethiopian, which would be sort of difficult for anyone except the most erudite scholar to understand. He got hold of the Greek, and he found four original Greek manuscripts which were copies of the Enoch document. And so he translated them into English, and these became quite sensational in the religious world; and that’s how the Apocrypha and the Pseudegrapha incidentally came into the Bible. Charles followed all the way through and accumulated all of the translations of these various works into the Apocrypha and Pseudegrapha.

Now the reason he did this is because he was aware that there had been a systematic method inaugurated way back in the earliest days to eliminate Enoch from the Bible. And the reason Enoch had to be eliminated from the Bible is because, in spite of the fact that he lived many, many centuries before Jesus Christ, it seems that everything we read in the Bible about what Jesus Christ said was said by Enoch. And it raises many, not only embarrassing questions, but it threatens to remove the basic foundation of many of our beliefs as propagated by formalized Christian religion.

Now we find, that although Enoch is not mentioned in the New Testament, in spite of the fact that Enoch prophesied the coming of Christ to earth, that Enoch was highly regarded by his contemporaries and those who later followed him; and so we find many references to him. We find in this book of Ecclesiasticus in the Apocrypha that Enoch is referred to as “unlike any other man.” We find a historian named to Tertillius, two hundred years after Jesus, saying that the Book of Enoch was divinely inspired. We find great church luminaries of the earliest days like Clement of Alexandria and Origen and the historian, Josephus, all saying that the book of Enoch was a work that was given to Enoch by God.

And then we begin to see that Enoch, not appearing in our Bible, represents some invisible activity, unknown to human beings who are taking the Bible for granted. And as we investigate it, we discover that this period between Malachi and 450 BC, and more directly about 100 to 200 BC to 100 AD, in those 200 or 300 years, there was a great transition in Judaism, a transition so sensational that there were created two camps: Jews and Christians. And this is before Jesus.

The Judaism was being changed into another kind of thinking, a thinking which knew about a Messiah as Christ, the messenger who would come and bring to the earth Christ Consciousness, a message that spoke about a spiritual Resurrection, a message that said many things that are in the Sermon on the Mount. It also spoke about the Ten Commandments and told us that God is the invisible Reality of every man. This message of Enoch was accepted by the early Christian church. They even referred to it. Here is the statement of Barnabas, and he quotes from the Second Book of Enoch and he says, this quote says, “And it shall come to pass in the last days, that the LORD shall deliver the sheep of his pasture and the sheepfold, and their tower to destruction.”

So you see in the Book of Enoch, just as Jesus taught in the fourth chapter of Matthew, the Book of Enoch teaches about the end of the world. And in other places Barnabas, who, as you know, was a companion of Paul, Barnabas says: “As Enoch said . . . ” and so, you see, you can’t find a book of Barnabas in the Bible because he referred to Enoch.

Now, why would it be so important to eliminate Enoch? The story of the virgin birth of Jesus Christ is based upon the fact that suddenly God placed upon the earth His Son and that through new revelation of His Son, the following things were said, and this is the basis of how we must live. And then the doctrine of the Holy Ghost, namely the Trinity and various forms of purgatory, and all of the doctrines that we know as contemporary orthodox Christianity depended on the appearance of the Son of God immaculately conceived, born of a virgin, appearing on earth as Jesus Christ; but Enoch had said most of the things that Jesus later said. He said, “The elect shall inherit the earth.” How did Jesus come to say that centuries later, if it was new revelation? How did Jesus come to refer to the “Son of Man appearing as a cloud from heaven,” if Enoch had said it centuries before?

This is not new revelation. So we find that systematically everything that had anything to do with Enoch had to be removed from the Bible, because you had to have a new dispensation exemplified by Jesus Christ. And there were many other embarrassing statements by Enoch, all of which tended to show that the teaching of Jesus Christ and the teaching of Enoch were very parallel, so that Christianity actually did not begin with Jesus Christ, but began with Enoch; and the true Father of Christianity would have to be Enoch.

Now in order to do this, there had to be changes in the actual words of the Bible, and they’re rather alarming when you see them because other scholars of high repute, of integrity, which can never be reproached, have discovered these changes and brought them to our attention. And I’d like you to see some of them today because it will enlarge your scope about the real message of Christ. The most infamous is in Peter, in the first Epistle of Peter in the third chapter, in the verses 18 to 20, we find a most unusual kind of statement. It is the basis of the purgatory which was established in Catholicism, and it has no validity.

In Peter 3:18 we find this: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah.”—Now you see that “Christ” and “in the days of Noah”: You’re beginning to see that something is funny there.— “while the ark was a-preparing, wherein few, that is, eight souls were saved by water.”

Now this hasn’t made sense to scholars for a long time. It says, “Christ once suffered for sins, which sometimes were disobedient, in the long-suffering of God in the days of Noah.” And fortunately we have a couple of Bibles here, not opinions anymore of historians, but Bibles, and this is Goodspeed. And watch how he changes that to something else. Where here it says, “For Christ also hath once suffered,” in Goodspeed we say, “For Enoch also had once suffered.” Now “Enoch” was changed in the King James Testament to “Christ” to eliminate the fact that Enoch is the one who went into the prisons and Enoch was on the earth. The same is true in the book in the Bible by Moffatt, and the same is true in the Bible by Schonfield. Each uses in place of “Christ also hath once suffered,” “For Enoch hath also once suffered.” And you see Christ Enoch and Christ Jesus is the point. Enoch had been Christ-ed as Jesus later was Christ-ed.

Now in the Acts, in the eighth chapter, thirty-seventh verse, we find another strange thing. We find this statement. There was a eunuch who had wanted baptism, and Philip says to him in the thirty-seventh verse,” And Philip said, “If thou believest with all thine heart, thou mayest,” in other words, be baptized. “And he answered and said, I believe that Jesus Christ is the Son of God.” Now when I looked this up in Moffatt and Goodspeed, I find something most irregular, and it is this in Moffatt.—I mean in Goodspeed.— you go from 36 to 38. 37 is omitted. The line: “And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God” is omitted. Similarly in Moffatt.

Now, of course, the reason it’s omitted is because it never was in there, and there’s a note about it in one of these Bibles. There’s a note about it in the Schonfield book, I think, and it says that this line never was actually in the original Greek translations. In other words, somebody was trying to sell the idea that Jesus Christ, the Son of God, is where you worship. Now, you may find that this omission is in other Bibles. I have only found it in these three: Moffatt, Goodspeed, and the Authentic New Testament of Schonfield. But I have read much about it in commentaries. Now then, the elimination of Enoch and the substitution of the word “Christ” was to give the impression that [before]Jesus Christ—and here again, I believe that “Jesus Christ is the Son of God” —is to give the impression that before Jesus Christ there was no Christ on earth.

However, we find that Jude 14, fourteenth verse of Jude, recognizes Enoch as divinely inspired, and so we find in the fourteenth verse of Jude the following statement, which is just a brief recognition: “Enoch also, the seventh from Adam, prophesied of these sayings, Behold, the Lord cometh with ten thousands of his saints.” Now Jude is one of the disciples of Jesus. He’s the brother of James, and he is using Enoch as an authority. “Enoch also, the seventh from Adam, prophesied of these sayings.” Now that statement, “Seventh from Adam” means that Enoch had reached the Seventh Heaven.

Now you’re going to say, “Well, what about all this?” And this is what it’s all about. The Books of Enoch 1 and 2 have some fantastic things that are almost identical to the teaching of Jesus Christ, and they are written before Jesus Christ appeared on the earth. The one that I have is called the First Book of Enoch, and there’s no question about it, but the things in it are in our New Testament. And this is from R. H. Charles, the Canon of Westminster, in the early 1900’s. When Charles brought out his revelations about the Books of Enoch and how they predated our Bible, and yet they had the facts in it that our New Testament has.

Again, it was a book this big, the Pseudegrapha, and no normal church man could even afford to buy one, when it finally did come out in English, and so it ran unnoticed. But Charles had preceded the findings in the caves, and in 1952, lo and behold, eight more books of Enoch turn up in the library of guess who? The Essenes. And they discovered that all of the Pseudegrapha that Charles had listed and had translated, this was the Bible of the Essenes; and prominent among them were the Books of Enoch.

They discovered, too, that the Essenes in the period between Malachi and Matthew were a different religion than normal Judaism. Do you know what they were practicing? The Infinite Way. That’s what the Essenes were practicing in those centuries. They were practicing spiritual Resurrection through conscious union with God, and the knowledge that God is the Substance of the invisible form of man. And they were practicing because their teacher was Enoch, who had translated, and later among them was the mother of Jesus, studying as her mother had and as her husband Joseph did, all studying the books of Enoch; and it was discovered that Jesus, too, lived among them, studying the books of Enoch. Paul said, “I never go anywhere without a book of Enoch.” The disciples and Jesus used the books of Enoch as their Bible.

Now you see the hate between the Jews and the Christians in these early days, when Christianity formalized, was such that the Jews would not admit that there was an Essenic movement, which is really Christianity which taught not a Messiah come to deliver a nation from bondage, but a universal Christ. The Jews could not stomach this because it differed from their teaching. And so every reference to Enoch was taboo with them, and they cut it out of their Bibles. And the Christian couldn’t stand Enoch because Enoch had said the same things that the Christians were trying to sell the world as original with Jesus Christ. And so you had both sides determined to keep the Books of Enoch out of the Bible. And that’s why Pseudegrapha,— which would naturally mention Enoch in many places because they, too, worshipped the teachings of Enoch,—all of this became unknown until the great work of R. H. Charles.

And we, today, largely ignorant, even when we get the book of Pseudegrapha and see it, we’re not aware that this is Christianity predating the teaching of Jesus Christ on the earth. And then we find that the teaching of Jesus Christ, which was pure Essenic doctrine, as taught by Enoch, was corrupted in the fourth century, totally corrupted so that no longer was the teaching of Jesus Christ taught at all. Instead it was all corrupted into the virgin birth, the fall of man, baptism by the laying on of hands. You see it has no place to take mankind. The most incredible thing is that our Bible teaches us as you sow, so shall ye reap, and religion has sown to the lie. Religion, itself, must reap corruption for that reason. The teaching of Jesus Christ is a true one, but it isn’t being taught. The teaching of Enoch was a true one, but it is not being taught.

Now Enoch and the Book of Revelation are very similar. You’ll find that the apocalypse, attributed to John, speaks of the seven heavens, and so does Enoch. Now here’s what you learn in Enoch, and you begin to see why we are coming into a broader base about Truth. Enoch teaches six different things in his book. Actually the books of Enoch, the eight discovered in cave four at Qumran, which is the Essene library, have not been translated, and there are all kinds of reasons given. The fact is they have been translated.

They simply are not released because they completely repudiate everything that we have been taught about the false virgin birth. They repudiate the idea of God being the Father of one individual, and they teach, instead, that everyone who receives the Holy Ghost is born of the Spirit, which is God, and that immaculate conception is possible to every person on the earth and is, in fact, the plan of God, that each be immaculately conceived by the reception of the Spirit. Baptism, the Essenic baptism, was the baptism which Jesus Christ taught. Water alone will not do it, so they taught the Truth and the Spirit, which Jesus adopted because that’s what he studied.

Now in the Book of Enoch, we learn about fallen angels and giants, travels through Heaven, earth, and hell. The second vision is a vision of angels and the Christ coming to earth. Then there is the vision of the sun, the moon, the stars, and the four winds, two more visions about the Kingdom of Messiah. There are admonitions. And then there are wonders connected with the birth of Noah and the future of the just and the unjust.

Now something has fallen into my hand, which is very interesting. There are seven heavens in one of the Books of Enoch, and it’s rather long, so I’m only going to read to you “The Seventh Heaven” from his book, and it reveals what orthodox Christianity has not wished to reveal. And it reads as follows:

Then he raised me into the Seventh Heaven,

Where I saw Spirits in a paradise of splendor.

They were all the Holy Ones of God,

Spirit unclothed in flesh.

I viewed them in their celestial garments,

Assembled in splendor and divineness.

And while gazing upon them,

One of the beautiful Spirits who was a-nigh

Came unto me and shewed me Books,

But they were not as the books of men.

And he opened the books before me

And they contained writings,

But unlike the writings of earth.

And he read the Institutes of Heavenly Truth,

And the records of holy things.

Then I beheld One standing,

Whose glory exceeded the glory of all others;

And all the saints and spirits of the place

Advanced toward this One with reverent awe.

—You can see the similarity to John’s book of Revelations, written centuries later.—

Then this One became changed and appeared like a Divine Being.

And the angel said, Venerate!

And I venerated, and beheld the type

Of many wonderful things revealed.

And while I venerated the Spirit,

Behold, I saw another Glorious Being,

More beautiful and divine than the first,

Whose glory suffered no transfiguration.

—That means he had reached the ultimate. He was the Light, he couldn’t be transfigured into Light.—

And all the Angels approached and worshipped,

And venerated not the first Spirit, when the Lord was nigh.

A Cloud of Radiance was interposed,

Through which my dazzled eyes beheld:

Had I seen the Lord of Brightness.

My spirit itself had been consumed.

—That’s like the blindness of Paul.—

—Incidentally, one of the books in the Pseudegrapha is a fragment of a Zadokite work,

and this Zadokite work is those sons of Zadok. And there is reason to believe that when

Paul was blinded in Damascus, that Damascus is a symbolized name for the community

of the Essenes, that Paul was blinded in the community of the Essenes. This is not

definite, but there’s reason to believe that Damascus implies that.—

Then on my face, I fell, and worshipped,

For this was the Supreme.

Seventy-thousand Veils He wore,

To hide the brightness of seventy-thousand suns.

And lo, an Ocean of Light:

And the Angel said to me, Who is this

That sitteth on the right of God?

And I answered, Sir, thou knowest.

—You’ll find the very same words in John, “Sir thou knowest.”—

[Then he spake,] This is the Beloved,

This is the Holy Spirit,

Who speaks in the Prophets,

Queen of the Ocean of Light.

But on the left stood a Spirit,

Clothed as the Son of Thunders:

And I said, unto the Angel, and who was he?

And he said, it is the MESSENGER.

Then mine eyes were opened,

And I beheld a Mysterious Glory.

Darkness from excessive Light

Seized me and drowned my understanding.

And I heard the tongue, the tongues of thousand thousands

Glorifying-

—And this will be later in the Acts, you see when they speak with tongues.—

I heard the tongues of thousand thousands.

Glorifying, venerating, and chanting Him,

Whose presence was too bright for me to behold,

Whose effulgence had stricken me blind.

And the hymns ascend from six Heavens

Into the Seventh Heaven, of the Most High;

And I knew then why they sang around the Thrones,

Whose splendor was an invisible Mystery.

—And then here comes his prophecy about Christ on earth: —

And the Angel said, This Messenger of God

Hath received great exaltation;

He is clothed by the Holy Spirit,

And proclaimed through the mouths of the Divine Ones.

And I heard a Voice of music

Say unto this Messenger;

Go, descend through the Heavens,

Through the firmament of the spheres descend.

Assimilate thyself in appearance unto all

Who abide in the Heavens and the Circles,

And go down upon the earth,

And free it from the fetters of darkness.

And thus the Voice spake.

Immediately we descended into the sixth Heaven,

And to the fifth heaven, and the fourth, and to all the others,

And so downward through a multitude of Circles.

But whithersoever we came, the dwellers in the place

Recognized not the Messenger of God;

They believed him to be as one with themselves,

For he assumed the forms that belong to the various spheres;

And he passed into the Elemental Circles,

And into the firmament, and so upon the earth;

And he took the appearance of a Man upon him,

And was believed by man to be one with themselves.

And he lived upon the earth, and announced the Message;

And he passed away from earth and ascended;

Then the Spirits of the Firmaments and the Elemental Circles

Saw him pass, but with unchanged aspect.

And they venerated him saying: –

How hath he descended, and we saw him not?

And how hath he passed, and we discovered not the splendour

With which the Lord clothed him?

And he ascended through the innumerable Spheres,

And through the various Heavens of Paradise;

And they wondered, saying, How hath he descended?

And how we knew not the Messenger of Heaven?

And when he ascended into the Seventh Heaven,

He came unto the Great Glory,

And of the Holy Spirit was received with great gladness,

For he hath done the message of the Most High.

And to me the Angel said, Great are these things

Which now have been manifest in thee.

Thou have seen and known secrets

Which have been kept from the children of men.

In Paul we find the following: Paul is explaining who Jesus Christ is; and to explain it, he first explains about Melchizedek, and that’s Hebrews 1:5. He explains that Jesus Christ is the authority because “For who unto” who, “which of the angels” has God said “at any time, “Thou art my Son, this day have I begotten thee?” And then in 5:5, to be sure we understand that he is going contrary to what men will believe, he repeats, “So also Christ,” meaning Jesus Christ, “glorified not himself to be made an high priest;” saying, in other words, don’t glorify me, Jesus Christ. So also Christ not himself glorified, not himself to be made a high priest;” but he that said unto him,” in other words, glorify not me, but the Father who said unto me, “Thou art my Son, to-day have I begotten thee.” “Today have I begotten thee”: Paul is telling us that Jesus was not virgin born, as told in the gospels, but rather that when the dove descended, it didn’t say, “This day Thou pleasest me.” It said, “This day have I begotten thee.”

He’s making it a point, just as Enoch had, that Christ coming to a man would be the birth of man in God. Now unfortunately, this little passage of Paul, official-dom forgot to take out, and so it contradicts Luke 3:23, you know. Luke 3:23 tells us this isn’t what God said at all when the dove came down, and then a strange thing happened. I brought this up in class some time ago, and at that time certain documents were not in my possession. They are now. Luke 3:23 says, 3:22, “And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.”

Paul says, “That isn’t what it said.” It said, “Thou art my son; today have I begotten thee.” Quite a difference that when the dove descended, Jesus was born as the Son of God then. Now how important is that? Here’s Luke 3:22 saying, “Thou art my beloved Son; in thee I am well pleased.” And we go again to Goodspeed. It says something else. I’m going to have to find it: “You are my Son, my beloved; you are my chosen.” Well how can you have such an important phrase over here saying, “In thee I am well pleased,” and here it says, “You are chosen, My chosen?” This is far too important to be satisfied with a change at that point. But it is conspicuously noticeable that Goodspeed has changed it.

Moffatt goes a little further. Moffatt in 3:22 says as follows, “Thou art my son, the Beloved,” and listen to this! “to-day have I become thy Father.” We’re talking about millions and millions and millions of people who have not heard that “Today I am well pleased” is not the Truth, but that “Today have I begotten thee; today have I become thy Father because you have received the Holy Ghost, the Spirit of God in you. I am now thy Father.” Oh what a difference this makes in the complete direction of our work when we have the authority of scripture itself behind us.

Now you see all of these things systematically had been removed from the Bible for one reason, that in the fourth century, the Pope named Damasus the First had authorized the scholar Jerome, and Jerome had prepared the new addition of the Bible, eliminating everything that our friend, Mr. Pope Damasus, didn’t want. And he had others working with him. And so out goes the Pseudegrapha, out goes the Apocrypha, out goes the references to Enoch, and out goes the references to the Essenes.

Where do you find it in the New Testament, and why don’t you find it? Because Christianity taught by the Essenes was the Christianity taught by he who called himself Jesus, and was Christ-ed when the Holy Ghost became his realized Self. So the Books of Enoch become vital, and they will not be put on the market. I can assure you that there are powerful forces that will not permit them to be put on the market. You see your Generals in the PX’s, how they can be bribed. I can assure you no stone will be left unturned to keep these books from being in your hands where you can see the message of Jesus Christ as he taught it to his disciples, saying that you must receive the Spirit of God as your Self.

You know there’s a story told by Enoch, and it’s how he was brought up to a high mountain, and in this high mountain he saw a radiant triangle, and in it was the Word, the great Word of the Father. And then he went down below the sea. He was taken by an angel into subterranean areas, and he had to go through nine arches. And down there after he passed through the ninth arch, he saw the same radiant triangle and in it the same Word. And the teaching has been given to mean, “As above so below.”

And then his son was commissioned to help him build another temple, and so Enoch had his son build this temple, which was called the Temple of Enoch, and there were nine pillars and under the ninth pillar under a piece of marble on a gold plate, he put, engraved, the Word, the magic Word. Even his son, Methuselah, knew not the Word. Solomon discovered the Word. And do you know the Word is not “I Am” at all. Moses, when he pronounced “I am that I Am,” was only hinting at the Word that he knew was there. It is said that you cannot even pronounce this Word and can never know it until you are fully Christ-ed.

Now, your identity was being taught by Enoch as the Christ of God. Enoch taught that every man is the Christ, every man is the Word, every man is God invisible. And it was because of his ability to sacrifice his humanhood, his physicality, his mentality, and to sacrifice himself totally to the will of God that he was able to move into transition, out of the world. Jesus did the same and returned. Mary was prepared to receive this Consciousness and to help make it manifest as Jesus. There are very few people on this earth who would venture this, but it has been suggested that Enoch and Jesus Christ were one and the same, appearing at different intervals.

You will find that even Enoch learned from other sources, and you can go back into Zoroaster, into the Persians. You will find that the teaching of Christ is infinite, universal, that only Christ is on the earth. And it is necessary for each individual to reach that place in Consciousness where he turns from worshipping Jesus Christ as taught by Christianity, or from worshipping Allah as taught by the Muslims, or from worshipping any external God to worshipping the only God there is, and that is your Soul.

When you make your mind a servant of your Soul and let your mind get on its hands and knees and worship your own Soul, you are worshipping God as Enoch taught it and as Jesus Christ taught it. And you’re not worshipping the corrupted form of religion which says worship Jesus Christ, worship this church, this dogma, this creed. The realization that your Soul is God tells you why Christ Jesus said, “I can never leave you.” The entire Bible is the expression of your Soul, and when It says turn the other cheek: “I say unto you, turn the other cheek,” that is the Christ Soul of you saying, “Now here, turn the other cheek.”

Always when you learn to turn your mind within to your Soul, you’ve found God, for the Soul of you is God. God is the Soul of the Universe, and that is the Kingdom of God within. This is what Enoch taught. This is what Jesus taught. This is what we are learning, and it is the only religion there can ever be in this world which can find God. It is not a religion at all. It is the recognition that my Soul is ever present, and my Soul is always God expressing.

If you are unable to release your mind from captivity to the outer world, you can never find God with that mind. It is only when you can turn from the outer world, obedient only to your own Soul, totally, fully, without equivocation. Then you are in prayer without ceasing, and you are in the universal Christ. Then you are prepared for the mystic marriage. All this Paul knew, and all this Paul taught.

Now the secret of the Temple of Solomon, the secret of Enoch’s teaching, the secret of Jesus’ teaching, the secret of Enoch’s translation and Jesus’ translation is a new body temple, which only comes through the mind being a servant of the Soul. The new body Temple is the foundation stone of immortality realized. Enoch, who translated, is the expression of God’s plan for each individual: translation through the mind in the will of the Soul forming the new body Temple, which is this foundation, the cornerstone of Christianity, which the builders of Christianity rejected. This new body temple walks invisibly where you are.

Another thing Enoch taught, which the world has not been ready for, is that the only way you can accept God as the all-ness is to see everyone you know and realize all that is there is the invisible perfect body Temple of Christ. That new Consciousness is the basic teaching behind Christ teaching that here now, present is the infinite expression of God; and you are looking at God every day of your life but seeing man, looking at God and seeing tree. You can see nothing but God because that’s all that is here. You don’t worship God. You come out of the mind, which cannot see God, into the Soul which knows him face-to-face. I am Soul. God is my Soul. I and God are my Soul. I and the Father are One, and that One is my Soul. God is on earth as your Soul. This is the new Consciousness, which Joel calls infinite Consciousness, because your Soul is infinitely conscious. Soul and infinite Consciousness are One and the same.

Now we’re going to take a breather in a minute, but we want to see that just as we come out of the limited human consciousness, so must religion come out of the limited belief that only at a certain time and place Christ came to earth. This is pure denial of the Reality of the all-ness of God, present everywhere, always, and realized by many before Christ Jesus. Christ has not only been on this earth forever, but only Christ is on the earth. Someday we’re going to go in all the religions of the world, and you’ll see that very clearly.

Now we want to come to a realization of this body temple, which is going to be a change from the present physical body Temple, because the time of translation draws near. It isn’t a teaching in a Bible; it’s a living Force working. Enoch was sent to prepare this world to receive the Christ of their own Being. Jesus showed how you do it. The disciples and apostles proved that his method worked, for they did it. The opening of Christianity has to be into its universal nature that God created neither race nor nation nor color, but only Christ IS appearing in infinite variety to human sense. And you see, until we release these finite boundaries of concept, we are not in the infinite and are not recognizing our infinite Identity.

You will try it with your mind, and you will fail. You cannot, you cannot squeeze infinite Truth into a finite mind, no matter how you try. You must expand beyond the understanding of the mind. You must make your mind a servant of your Soul, and this is the way into the universality of Christ. Your Soul knows all that is. The mind must become a receptacle, a clear transparency for your own Soul. Enoch accomplished this. The Essenes, a thriving community of some five thousand lived this every day of their lives. It was this that made possible the activity of Jesus on earth.

We are finally coming to the base where we realize that what the Essenes were living, every person on earth must learn to live. Jesus was their foremost exponent within the last two thousand years. And later, you will discover that much of what you have thought was written by certain names in the Bible was written by scholars under Essene instruction. It was their function to release the Truth of Spirit, for Spirit can never be buried or crucified.

Each of us has a background in the Essenes. We are that missing link between the formalized orthodoxy of Christianity in the fourth century and the mistaken belief that God is one God separate from people, as expressed by Judaism. You’ll find Infinite Way and the teachings of Enoch and Christ Jesus are identical. Your Identity becomes the focal point of your experience. If you’re a human being trying to learn Truth, you’re not in your Identity, and you never will be until you are no longer that human being seeking the Truth. Identity is the Truth. When you seek the Truth, you deny your Identity; I am God Self, invisible to human sense.

Paul had attained the awareness that there was a new way to live. The way we live today, normally, is the light of the sun sustains this earth, it would appear. Our heat, our light, the way nature grows through that heat and light, everything depends on the activity of the sun. We all draw sustenance from it. Now, the new way to step out of the world into the invisible Reality, into that which is never dying, is to draw your sustenance from the Holy Ghost where you are, just as the world draws its sustenance from the sun. Everything this earth needs comes from that sun, every little insect, every fowl, every fish. Without the sun, it’s gone.

Now, that is all a symbol of the way we will draw from the inner Sun of our own Being which is the Holy Ghost. When you learn to put your trust in It, you are turning. You are awakening, and you are quickened, and you find that the Holy Ghost does exactly that which the world depends on the sun for. Joel, in the Old Testament, has this to say in the third chapter, the eighteenth verse: “And it shall come to pass in that day, that the mountains shall drop down new wine . . . ” You see how they veiled the Holy Ghost: “shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the House of the Lord, and shall water the valley . . .”

All of this is taking place in your Consciousness the moment you accept that you are not flesh, you are not mortality. You are not even man or woman, for the secret of the Bible is that you are the living Holy Ghost now. Seen through a glass darkly, you appear as man or woman in the flesh. Remove the veil and there stands the activity of God, the Holy Ghost. But it is here now, seen through the veil, appearing as what you call my form, my life, my being; and all the while, the vast invisible present where you are is saying, “We are one.” Now that’s the new wine, the living fountain.

When we go to Paul, we find something in Hebrews, which traces fairly well some of the things we’ve talked about, the barriers, the gifts of the Spirit, the inner purification necessary to accept and receive it. These will be the passages we’ll go to. They’ll be all in Hebrews, chapter 2 verse 4, chapter 3 verse 7, chapter 4 verse 7, chapter 3 verse 11 again, and then chapter 6 verses 4 thru 8, chapter 9: 8.

We’re going to just touch these to show the continuity that Paul was establishing about the Holy Spirit starting with 2:4: “God also bearing them witness, both with signs and wonders, and with diverse miracles, and gifts of the Holy Ghost, according to his own will.”

Now, “the gifts of the Holy Ghost,” we have other words for those. We call them the fruits of the Spirit. And so, the gifts of the Holy Ghost are those outer added things that appear in your life when you are not looking for the Holy Ghost, not trying to attain it, not trying to receive it—Don’t make those mistakes.—but accepting I am the Holy Ghost. Then, there is no duality. There is no separation. And the acceptance cannot up here in the head or down here in the mouth or in the region of the stomach or the heart. The acceptance is the way you live, believing on, abiding in, rejecting all else that denies you to be I am the Holy Ghost. That is the acceptance, and then the gifts of the Spirit will flow.

Now, in 3:7, we have this: “Wherefore (as the Holy Ghost saith), To-day if ye will hear his voice, . . .” You see the “hear his voice” means to accept. The Holy Ghost doesn’t have to come there and ring a bell. It’s present. The acceptance is the hearing of Its Voice. So, if you will hear Its Voice means you will accept that it is where you are. And then, in 4:7, “Again, he” limited “a certain day, saying in David, “To-day, after so long a time; as it is said, To-day if ye will hear his voice, harden not your hearts.” Again, pressing for the acceptance of the Holy Ghost.

And then, a very interesting phrase by Paul. He says, “ . . . I was grieved with that generation,” and said, “They do always err in their heart;” meaning they’re living in duality not accepting themselves to be the invisible Spirit of God. “and they have not known my ways.” and so I swear in my wrath,” that “They shall not enter into my rest.”

Now, that’s the very thing we’re talking about. You, in accepting the Spirit, must copy this firmness of Paul who swears, even though he’s mad, even though he’s angry, he will not let them enter his rest. He is resting in the knowledge that here, I, Paul, am the living Holy Ghost and I will not let them enter into that and deprive me of that Truth. They will not enter my rest, my acceptance.

And so, you see, when the Bible tells you not to be resentful, but to turn the other cheek; not to resist and so forth, not to condemn, it’s telling you don’t let the world enter your rest. Don’t let the world pierce the armor of Truth in which you stand, that you are the invisible Holy Ghost. But why can’t you go a step further? You must recognize that where your enemy is appearing to be, where the bill collector is, where the ingratitude is, where the harshness is, where everything else appears to be, there too stands the invisible Holy Ghost, and not the person—not the person. Only the invisible Holy Ghost stands before you everywhere. Do not let the world enter your rest.

Now don’t you see then, you’ve got the seamless garment, the one invisible Holy Ghost everywhere? You’re in the power. There’s nothing more to do then, but rest in the knowledge that there is not a bill collector, there is not an irate friend, or an irate employer, or an irate husband or wife. There is the invisible Holy Ghost, and here is the invisible Holy Ghost. They are One Being, and then the power of that Ghost becomes manifest in the flesh as harmony, as peace, as fulfillment, as helpfulness, as cooperation, as beauty, as the activity of the Ghost made visible, the Word made flesh. And all of you who have done this know it is true, but to do it continuously is praying without ceasing. Even Paul, in his wrath, was determined they will not enter my rest. He was resting in the Word.

Some of you have had the experience of becoming very high in the Truth and then hitting the bottom. Maybe Paul had you in mind with this in 6:4[-6]. “It is impossible for those who are once enlightened, and have tasted of the heavenly gift, and were made partakers of the Ghost, and have tasted the good word of God, and the powers of the world to come.”, the world to come,” right here. “If they shall fall away, to renew them again unto repentance; seeing that they crucify to themselves the son of God afresh . . .”

Now, then, you who have received the Word, have experienced the Word and have been lifted by the Word, more is expected of you and when you turn from that Word, you feel the crash more than one who hadn’t received the Word. You have further to fall. And so, we have a greater responsibility once we come into the awareness of Truth. We have to be faithful to It, or else it’s very difficult to be restored to that grace once you have abridged your faith, once you have broken faith with the Spirit of your own being. Once you’ve received the Word and have become disobedient to it, you’re asking for trouble.

Now, having accepted yourself to be the living Spirit, when you do that, when you know that this living Spirit that I am is everywhere as the invisible Holy Ghost, then you have an obligation to abide by its Will: to love where hate appears, to pray for the one who appears to be guilty, to forgive because your forgiveness is the recognition that right where there is one who appears in need of forgiveness, that one isn’t there. I, the invisible Holy Ghost, the One Self am there. And if you cannot do that after you’ve received the Word, then for you there is much gnashing of teeth because this is a sacred responsibility.

In 9:8, Paul says, “The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:” and that’s the reference to the time when, in the Hebrews, the holy priest alone was able to go into the arc of the covenant. All others had to go in the second tabernacle. It was not time for the intelligence or wisdom or spiritual preparation of man to receive this great eternal secret that, even those slaves who were being led out of Egypt by Moses, they were the living Holy Ghost, but there was no way for them to know it at that time. We, who are slaves to a different level of consciousness, there is a way for us to know it.

Now, there you have a great secret, then, that everything must be drawn from within your own Being, and your own Being is the infinite Invisible. That infinite Invisible is what you must learn to wake up to; and if I have said this a dozen times or more, or a hundred or a thousand, I still know that it’s a difficult thing to wake up to, the infinite Invisible. And even though we determine to do it and go to sleep with the infinite Invisible in our consciousness, somehow we just hear the words and pass it by, and that passing it by keeps us outside of all of the things we are striving to attain.

Don’t pass it by. Accept that the Holy Ghost of your Being does not begin where your body is. It does not begin in the room. It does not end in the room. The Holy Ghost of your Being is out touring the Infinite and will send right to where the form appears all that is necessary instantly. Accept the infinity of the Holy Ghost. Please don’t limit It to you or to me or to him or to her. God is infinite Being. The Holy Ghost is the infinite Activity of God. It is your infinite Activity.

You remember last week, we talked about the consciousness, feeling a draft at the window. Now watch how you can magnify that idea. There’s the draft at the window, and you feel it; and now realize that you feel it at the window before your body feels it here. There’s something of you at the window feeling that draft, and we’ll call that your mind or your human consciousness, which instantly relays that expression or that experience to your brain here.

You see the moon, but where do you see it? Do you see it from down here, or are you there? Is your consciousness there experiencing the moon and relaying that expression, that experience to your brain here? You’ll find it so. You’ll find that everything on this earth is within your consciousness, and your consciousness must be bigger than this earth in order for these things to be in your consciousness. You are experiencing these things first in your consciousness and, then, almost instantaneously in your brain.

Your Consciousness is everywhere, and everything that you experience can be controlled by the knowledge that my Consciousness is the activity of God, so that gradually you will stand in that place, which is called the secret place, where whatever comes into your Consciousness that is not of God, you will instantly recognize as not being of God. You will call it a tare or chaff, not wheat; and you will recognize it as a denial of your being, and you will not accept it. You will not accept the evils of the world, the lacks and limitations, for they are not the Consciousness of God expressing; and you will separate them until your consciousness is purified of all other belief than that which God is. You’ll find you’re living in the infinite Consciousness.

And then, while there is a moon to this world and a sun to this world and stars to this world and earth and water to this world, you’ll be living behind them because certainly God is not in this world. You’ll be living behind them in the invisible Kingdom of God, and all these things will only appear in your consciousness. What you experience in the form will depend on that.

You take a vacuum cleaner. You put the nose of the vacuum cleaner on the ground and you start vacuuming, and it picks up dirt, and then what do you have in the vacuum cleaner bag? You have dirt. Whatever you pick up with the vacuum cleaner goes into the bag. Now, your mind works the same way. It picks up experience, and if it picks up the untruth that goes into your bag of memories, and they become conditioned reflexes. They become part of what you experience and what you show forth. Your mind is like the vacuum cleaner. But suppose you have the capacity to reject what the mind picks up and to only accept what God is sending through? Then the law of externalization works in your favor. What God is sending through is the purity of his Consciousness, and that shows forth in your world instead.

So we are controlling world thought. We are standing still in Truth, and because the Truth is that you are the infinite Consciousness of God made visible here through the glass darkly, you eliminate the glass darkly in your Consciousness standing in the Truth of being the Holy Ghost. And this becomes the way in which the world’s evils, errors, the dirt that goes into the vacuum cleaner, comes to your attention, but your Truth becomes a filter for it and separates the wheat from the tares automatically, so that into your bag of Consciousness comes only that which is the Truth; and that is all that can go forth, and that Truth, being infinite and invisible, you exhibit in your daily experience the infinite invisible qualities of God. The Truth must be the place where you stand.

Now there are many ways to heal that we’ve learned, and here’s another one. Last week we discussed some, and we’re going to have many of these suggestions as we go along, and this one is probably best to start with healing someone else so you can see it clearly. This someone else has a problem without a name, we’ll say at the moment, or let’s give it a name, if you will. Let’s go back to some physical ailment. And now, you’re the healer. Ask yourself: Are you the healer or are you the Holy Ghost? When you’re the healer, you might as well be a dead stone for that person who’s called you, but are you the Holy Ghost? Can you accept that you are? Can you live that way? Can you try?

Well, let’s say you reach the place where you can accept you are the Holy Ghost, but you are One. There’s not a Holy Ghost everywhere broken up into little pieces. The Holy Ghost is the One, invisible Activity of God, without any separation from Itself anywhere. Therefore, you can say to yourself, “I, the Holy Ghost, I do not have a physical pain.” And that’s the Truth. But I am the One Holy Ghost. There is no other, and therefore, the Holy Ghost that I am here, I am there, right where that victim of a pain is. But I don’t have a pain there anymore than I have it here. Can you do that? You know what you have to do after that? Nothing. Absolutely nothing. You simply rest in that knowledge: I, the Holy Ghost here, have no pain, and I, the Holy Ghost there, have no pain, and rest in the Word.

Now, isn’t that cutting it down to a simple way? You’ll find it works, but only when you have attained the maturity of knowing that you are the Holy Ghost. And you will discover anyone in the world can call you. But they aren’t there. The Holy Ghost is. And the Holy Ghost that is where they are is the same Holy Ghost where you are; and if you, where you are, realize the Truth, you will be realized by the Holy Ghost of you where the individual appears and show forth, and where there is an opening, a receptivity to Truth, it will be almost instantaneous. But, you’re going to find many levels of consciousness coming to you, and they won’t all be receptive to Truth. And so you’ll have to be pretty patient, and even when the patient says to you, “I don’t feel any better,” you’ll have to go right back and do it all over again, just as you did the first time, because it’s still the Truth; and if it happens a hundred times, it’s still the Truth, and you must stand in the Truth.

Now, suppose, the problem is you and not the patient. Suppose you’re the patient. Well, that’s simplified, isn’t it? The only reason you have the problem is because you do not know you’re the Holy Ghost. The activity of God has no problem. If you cannot accept that you are, why should the problem go away? It’s only world thought, and it will stay as long as you’re in the world thought. If you can’t transfer to divine Thought, the problem can’t disappear. But when you’re in divine Thought, it automatically erases world thought, just as if you could walk right over this tape with another message. It erases what’s below it. World thought is always erased by Divine Thought. And so, when you are in no thought about this world, divine Thought erases the tape of this world that has been playing in your mind.

Now, you might say, “Well, how many years does it take to reach the place where I can be that way?” You’d be wrong in asking that question because it doesn’t take years. It takes lifetimes, and that’s what you’ve been doing all your lifetimes. You’ve been coming to the place where you can accept yourself to be perfect as your Father, and maybe you’re so close to it now that all it takes is a reminder, a little nudge, a few jolts and jars thrown in. And then, one day, we’re going to say, “I’m through with those jolts and jars. I’m going to stand in my Self, for I know there’s no jolting and jarring the Ghost, only a mortal sense of things.”

And then, you’ll see that no one has ever walked this earth who is not now the invisible Holy Ghost, no matter where they may be, for there is no other life in the entire universe of God. We only delay and prolong our despairs and distresses because we won’t take ourselves in hand and face the flat Truth that me is a lie. The Holy Ghost of God, alone, stands everywhere. There is no place that I can flee from the Spirit of God. To a child, we would take them by the neck or by the seat of the pants, and we would drill it unto them. We have to sometimes do that to ourselves until we know, until we can stand, until they can come and crucify us, and we can say, “What of it? How do you crucify the Holy Ghost?”

If they destroy this temple in three days, I will raise it up again. And while those three days are going on, I will be right here being what I am, even though the world does not see me. That’s what you must be saying in yourself until you know your invisible Self so well that nobody can make you a finite, visible person again.

Now that’s the beginning of our study of the Holy Ghost. It is said that Mary was the bride of the Holy Ghost and, therefore, could bring forth that child which the world called Jesus, the Christ, but we must all be a bride of the Holy Ghost. And then, when ye think not, when you’re out of world thought, the Holy Ghost cometh because that is Who comes. That is the Bridegroom. We are married and we are one, and every activity of the Ghost then becomes a living, divine Experience under divine Law in that Life which knows no end.

I know we’re studying The Contemplative Life, and yet I’m going to recommend that for next week you read another chapter in another book, in fact, two different books. One of them is The Thunder of Silence. I’d like you to read again, seriously, until you could put it into practice, the ninth chapter, “This is a Spiritual Universe,” and if you will, in God the Substance of All Form, also, I think, chapter nine, yes, chapter nine. I don’t remember the title, but chapter nine in both books. God the Substance of All Form and The Thunder of Silence. You’ll find that when you put them together, you may be persuaded that if you’re not the Holy Ghost, you’re a walking corpse because God made no material man. God made no material universe.

Another suggestion is this, that when you read your New Testament, wherever the word, “I say unto you” or the word “I” is used, please try to know that in most cases that I is standing right where you are, and it is saying to you, “I say unto you.” That is not a dream, and that is not a symbolism. That is a pure and simple fact: “I am the Truth” stands by you and says it all the time, and this is the Holy Ghost of your true Being saying, “I am the Truth. You out there: you’re a shadow of Me. You’re but the world concept about what I am. Come unto Me. Turn ye. Erase that outer sense of self, for I am come. I am knocking at the door of your Consciousness, and if you will open up, I will lift you into eternal, infinite Being here and now.”

Try to recognize that every “I say,” “I am,” is not in the book. It is in the invisible, present now as your Being, trying to persuade your human sense of consciousness that it is a prodigal unless it turns and gives up its false sense of Self, until you get so aware of the infinite, invisible Activity of your own Being all around you, that you know that my whole universe is my Being, and my Being is my whole Universe; and there is no other. I don’t have to fear the shadows anymore. I don’t have to reach out to cling to the shadows. I am all there is. Let’s get this living Experience and rest with It. And you’ll get It to a large degree out of those two chapters, if you’re faithful to them. Then, next week, we can go into other levels of the Holy Ghost. We might have our work done before Easter.

We acknowledge now, one invisible Self. Your name is Life, not physical form, and the activity of that Life that you are is the Holy Ghost. Your Life is the only Life there is in this universe. There is no other. Your Life is forever. Your Life is perfect now and functioning now everywhere. It is the Life of every person who walks the earth. When you’re in It knowingly, you’re in the oneness, you’re in the power. That is where the glory is made manifest. Whoever is in the One Life, to him I come, and I bring with me the gifts of the Magi: Omnipotence, Omnipresence, Omniscience, the myrrh and the frankincense and the gold.

Whenever you are in the One, knowingly, and there is no other on the earth or in the sky or in the sea, there I Am, the living God, and we are One. It was John, who, in one of his epistles said to his disciples, dear ones, accept no idols. And on that we shall end today’s little talk. You know what you are. Accept no idols.

Thanks very much.

Today we want to begin our study of the Holy Ghost to understand that there is no possible demonstration on this earth for anyone unless that individual has learned to receive the Ghost. Now, you’ll find very strangely that, if you go through the Old Testament, you won’t find the word at all. The Holy Ghost was not given to the world in the Old Testament. It was veiled. Such words like “Samuel did not [yet] know the Lord” meant he had not received the Holy Ghost.

There was the word “Holy breath” and people had visions of God off somewhere breathing into them a new life. Just how it was accomplished, nobody seemed to know. There’s a statement that Moses married Shekinah and that is as veiled as a statement can get because Shekinah was this Spirit, this Presence, this Light in the holy arc between the cherubim over the arc, and the marriage of Moses to Shekinah really meant that he had received the Holy Ghost.

Always, man not being ready to receive the Ghost, a foundation had to be laid instead. And so people had no idea why they could never really come to God. They gave away pigeons and bullocks and doves and all kinds of sacrifices, but this was all a preparation to make them know that they had to begin giving something of themselves. This was to lay a foundation in the consciousness of man which later would be called “Deny thyself. Pick up thy cross. Follow me.” And these words have often meant to the world to chase after the prophets or to follow the spiritual personalities, but always the veil was deny your human ego, deny your human selfhood, accept the Christ or Light of your Being, which was picking up your cross and then follow me, the Holy Ghost, all of which is done within your consciousness. To become aware of the Holy Ghost is the way.

When you become aware of Christ in you, then the activity of Christ which is the Holy Ghost becomes your way of life and all human demonstration is impossible without the Holy Ghost. And so in the New Testament, we find reference to it many times, but what we do not find is the appreciation of the world that the man called Jesus walking the earth was the Holy Ghost. And so, when we try to follow the man, we lose sight of the fact that the Holy Ghost is doing the miracle work; and when we hear that If you believe on me, the works that I do you shall do, if we’re thinking of the man, we do not realize the Holy Ghost is saying If you believe on Me, the works that I do, you shall do.

And, where am I? You can’t find me in somebody else. You’ve got to find Me in yourself, and then you become conscious that where you are is that Holy Ghost. You can’t walk away from it. I will never leave you. You can ignore it. You can pretend it doesn’t exist. You can pretend it’s just a word in the Bible, or you can do as those have done who are called illumined. You can say this Holy Ghost is the activity of God on earth, it’s the activity of the Infinite. It’s the miracle worker who doeth the works. The Holy Ghost is the Father within, and “I can of mine own self do nothing:” without the Father within. The “Father worketh hitherto.” The Holy Ghost is always where you are and your failure to recognize it separates you in consciousness from your own Being.

And then of course, your demonstration is a limited human selfhood walking in the ways of the world, in the thought consciousness of the world, limited by the world’s thought, unaware that in your true Self, in the acceptance of the Holy Ghost, every frontier of limitation is pushed aside. It matters not if you were lacking supply yesterday. The moment you have attained the recognition of the Holy Ghost, then “Behold, I,” the Holy Ghost “make all things new.”

And so we find that our real limitation has been that we’re like those people back of old when Paul walked the earth, and they believed in God. We stopped them and said to them, “I hear that you believe, but have you received the Holy Ghost?” And they said, “Received it? We never even heard of it.” And this, of course, is the purpose of the entire Christ demonstration, to show you that without your awareness of the Holy Ghost where you stand, you don’t stand a ghost of a chance to demonstrate anything beyond mortality, because I go unto the Father, I am the way, I am the Truth. I am the invisible activity of the Father on earth, and unless you accept me, you’re nothing but a mortal condemned to die.

So, we find references to sheep and goats. The sheep, of course, hear My Voice. The sheep are aware of the Holy Ghost, and they are guided by it. The goats are stubborn. They’re off in their own wills and their own egos. They may, for a time, seem to prosper, but without the Ghost to guide them, they are really nothing. Their branch is cut off. That must be purged.

And we find many references to the quick and the dead. Now, quickening has always seemed to most people to be a case in which the vibrations of the body are quickened. Now that isn’t really accurate. That’s the way it appears to a human mind. Quickening means something a little different. You know that the Infinite is unfolding as You and as the Infinite unfolds, it comes through the glass darkly of human senses, and so this rate of unfoldment is rather slow. That’s why we all get so impatient. The Infinite through us unfolds so slowly because of the density of our own thought.

Now, quickening speeds up the unfoldment of the Infinite through you so that the Infinite becomes the accelerated activity of your Being made tangible and visible. This is the quickening and so, to the enlightened, more of Infinity is unfolding at a quicker pace than to the unenlightened, and this is the difference between the quick and the dead. The quick have attained recognition of the Holy Ghost. The dead, unaware that the Holy Ghost is the Life of God, are separated from the very Life they seek. They are the mortal beings, but the quick are those who have attained a measure of their own immortality while walking on the earth.

And so when Paul sees these people and they have not heard of the Holy Ghost, he’s quite amazed. How can they believe in God when we know that there are three who bear witness of God: God the Father, God the Son, and the Holy Ghost?

Now, let’s get it straight, then, that we seeking to find the Truth, seeking to live the Life that is free, unhindered by human thought and human powers, unhindered by the diseases and problems of the world, unhindered by the limitation called death, we seeking the life eternal, the true life, the life that is lived in God showing forth the fulness of God’s presence, we cannot come into this until we are willing to step out of the lower states of consciousness which enslaved the world around us. And there are two. There is the material consciousness, a primitive state of consciousness, and there is the state of consciousness that many have found ourselves in, the mental. And it is most unfortunate, but that is where we have the most trouble.

We all like to understand, and we get a sort of mental indigestion while we’re doing it, not realizing that until you come above the mental consciousness, you cannot be in the mystical consciousness. You cannot be in both, and although we try to straddle the fence and be in the mystical, we remain in the mental as long as we are trying to understand. You cannot use the human mind as a creative force, as a thinking force. This is the trap and this is the trap that prevents us from receiving the mystical Consciousness of the Holy Ghost.

Now then, what is this barrier that we must overcome? What does the Ghost do when you have It? How do you prepare to receive It? How do you receive It and when you receive It, what happens? How do you prevent It from coming to you and what are the consequences if you do not receive It?

You see, all of your spiritual life depends on that Holy Ghost. John gave us the clue when he said, “The Word was made flesh, and dwelt among us, . . .” But we had to find out how that Word was made flesh through the activity of the Holy Ghost.

Now, when you try mentally to understand how you can increase your supply simply by knowing about God, you’ll find that you’re chasing your tail. You’re going around and around in a circle, and even when you find something and think you know it, you don’t know it because there is no Truth in the human mind.

You see, the entire teaching of Truth is not about people at all. If you stop and think, you’ll see that Jesus was not teaching anything about people. Jesus was teaching about God, Spirit, Light, not about people. Jesus wasn’t teaching people how to improve their lot in life or how to heal their wounds or how to be better, more comfortable, more successful people. He was teaching them how to break the veil, how to walk out of the world of matter into my Father’s Kingdom, which is not from hence. That’s a backward way of saying “which is right here.”

When he said, “My Kingdom is not of this world:” he added, and my Father’s Kingdom is “not from hence.” You don’t have to go anywhere. Open to the Holy Ghost.

Now, every miracle done on this earth was done by the Holy Ghost. Everything that you’re trying to do must be done by the Holy Ghost. And if you keep on trying to do it, you’re going to have alternate success and failure, and ultimate failure. You cannot do it. Only the invisible Spirit can do it. God must run God’s Universe, not a mortal being. There must be a surrender, an understanding that until I attain a recognition of the Holy Ghost, I am a limited being; and if I have failure after failure or success and failure alternating, it is because I am trying, with my own mentality, to encompass the Infinite, and it cannot be done.

You see, this brain is kind of like a nozzle of a long hose, and when you try to use the nozzle, you’re not going to water the garden. You have to have the whole hose, all of it. And if you try to think your way into Reality through this little nozzle of a brain, you’ll find you don’t have any connection to the Infinite. You’re wasting time. It’s kind of like a painter who might drive miles and miles and miles to find the perfect scene and finally arrives there and sets up his canvas; and there it is, breathtakingly beautiful, ready to paint. He reaches for his palette, and he finds he only has his two colors, black and white. What can he do? The essential is missing. You cannot paint the Infinite with the human mind. Your palette is too limited. The palette of the Infinite can only be painted by the Holy Ghost, comprehended and made flesh.

And so, let us erase the thought that I with my brilliant brain and my capacity to think and to understand and to reason can walk in the spiritual universe. This is the perennial trap of all those who are eager and dedicated but refuse to see that “deny thyself” means precisely what it says; that “pick up thy cross” means you must let the Christ mind do the work. You must erase the human mind, and then the Holy Ghost will say, “Follow me. My Father worketh hitherto. I will go before you. I will do the work. I will take you into the fulfillment of everything that is called a promise in the Bible. I know where the land of milk and honey is. I am omnipresent.”

And now, we’re ready to do what the Bible says. We’re ready to live the one Life. There’s your second trap. You want to draw from the world to yourself, and it won’t work. You’ve got to give to the world from yourself and that will work, and the reason is that you must turn from the outer. Instead of pulling it in from the outer, you must let the Holy Ghost give it out from the inner. That’s a completely different sense of supply and health and everything else. If your supply has been dollars, dollars, dollars, you don’t have it. You’re going to run out someday.

No matter who you are, your supply must be different than dollars. Your supply must be the Holy Ghost. When you have the Holy Ghost, I have twelve baskets full, I can feed the multitudes, I am greater than he who walks the earth. You must have a spiritual sense of supply, a spiritual sense of health, a spiritual sense of living. For instance, if your spiritual sense of supply is present, you’re not looking for dollars. It’s not on your mind. What you’re looking for is to accept and receive the feeling of the Holy Ghost within you, and then the miracle of the Holy Ghost is the Word made flesh. I, the invisible knoweth your needs. I, the invisible will appear as that which you seek.

Now, you have a new dimension. Before, you were asking, seeking and knocking for dollars. You asked God for dollars. You asked the Spirit for dollars. You knocked for dollars. It doesn’t come that way. You accept the Holy Ghost and then I, the Holy Ghost, intercede for you with the Father. I, the Holy Ghost, ask and seek and knock. I, the Holy Ghost, appear as. I am the miracle worker. Everything you do must come to that Holy Ghost.

So, let’s locate it. When you find it, you’ll discover that it has no partiality. It isn’t going to favor Jim over Jack or Mary over Peter. The Holy Ghost is on this earth this minute, not only in an individual, but in every individual and between every individual and above every individual and below every individual. The Holy Ghost on earth today is ready to move aside every mountain of problem that the world knows, but it must be accepted individually in consciousness.

The great power to redeem and regenerate the earth is here and always has been, but we have tried to draw some of it to our-self, to make it my personal property, and that’s another trap. You cannot do it. You must leave the government of the invisible Kingdom in the hands of the Ghost. You must give yourself to It in total confidence that It knoweth all needs and that it is the living will of the Father on earth present here, even though the human senses are unaware of it.

We turn and we surrender to the invisible Ghost, which is that creative force on earth which is dynamic but invisible. We accept It in my consciousness, in my heart, and then we confide in It. Then we trust It. Then we are guided by It, and It is the seamless garment. It is the one, infinite, invisible Self. Its magic is beyond description. It is everywhere, and from the depths of Itself, It produces Itself wherever it Is needed in its quantities and qualities, in just the way you would have wanted It if you were writing out your own prescription.

But you cannot direct it or manipulate it. You cannot even seek or desire a thing or an object or a condition. You must accept that It is all knowing, or else you are entering in with a human mind and you will fractionalize the Infinite again. And you will, again, be in the glass darkly which sees only what is in your own thought.

Now, try and accept the Holy Ghost. Perhaps this will help you. God is not unconscious, and God is not absent. God is present and conscious and running God’s universe. The Son of God, the Christ, is each individual Identity when realized; and when realized, that Christ becomes the activity of that Ghost on earth. For you to receive the Ghost, you must know yourself to be the Light of God, the Christ. You must accept this before the Ghost will function where you are in your consciousness. If you have not made this acceptance, you cannot expect the miracle of the Holy Ghost to guide you.

Now, watch closely and see that Jesus was demonstrating that the Holy Ghost is everywhere on this earth. There is not a single place in time or space where the Holy Ghost is not now in full strength. The complete and total activity of God is in that Holy Ghost, and it is there where the Father says, “All that I have is thine:” your supply, your health, your body, your relationships, wherever they may be. Everything you seek, everything you have sought, everything you will ever need unto eternity is now present and active as the Holy Ghost on earth.

This is the living God. It’s like a tremendous power plant. You hook into It with your conscious recognition of Its invisible Presence, and then you don’t try to run It. You let your human selfhood be the nozzle through which this Infinite pours. And let It pour at Its own pace, at Its own quickened way to whatever level It feels necessary. And be grateful. Count your blessings for this is how the miracle of Life begins.

We learn little about the early Jesus because his life began with the receiving of the Holy Ghost, and then every miracle poured forth. And after resurrection, we have the Acts. The Acts mean something very important to all of us. The Acts mean the deeds that were accomplished by those who received the Holy Ghost after Jesus walked from the earth. And so, we have the Gospels and the Epistles of Paul, but before and between those Epistles and the Gospels, we have the Acts.

We have the Holy Ghost received by the disciples. We have the tongues of flames. We have them speaking in tongues, and we have everywhere a disciple now converted from a normal human being into one who has power, into one who can do the works because he has received the Ghost. And everywhere they go, they bestow the Ghost, meaning they lift those around them into the realization of it. They raise the I within, and those who receive the Ghost go forth and do the mighty works.

All through the Acts, we see the result of what happens when individuals turn from the mental consciousness, the material consciousness, above even extra-sensory perception and psychism, and open themselves, carte blanche, to the Invisible God: “Take over Father. Thy servant heareth. I accept that the presence of the Spirit is right here, functioning, bubbling over. I don’t have to make it so. I merely have to step out of the thought of this world.”

First, there’s a man, Jesus and he promises: If you take this body away, “in three days” you’re going to see it again. “I will raise it up.” Who’s saying that? The Holy Ghost: “I will raise it up.” And then, there’s no Jesus. He’s gone, but I is still there to raise it up, the Holy Ghost. Now that invisible Holy Ghost, which is still there to raise it up, is there when Jesus appears there at the beginning. Where Jesus stands, the invisible Holy Ghost is saying, “If you destroy this body, I will raise it up.” And then the body is gone, and that invisible Holy Ghost then raises it up. But that Ghost is always present, before the resurrection, before the crucifixion, wherever Jesus stands, you’re looking at the Holy Ghost: I am the Light. I am the way.

Then he looks at you and he says, “Ye are the Light.” Who’s saying it to you? The Holy Ghost. But how can the Holy Ghost, which is invisible, say to you that you are the Light when It just said It is the Light? It’s telling you that I, the Holy Ghost, which is here standing behind Jesus as the Light of his Being, as the invisible Self of him, I am standing where you are right now, and I am the Light of you, and I am the Holy Ghost of you; and unless you know me, you cannot know the Father. If you know that I am the Holy Ghost of you now, you know the Truth that will make you free. And if you do not know it and cannot accept it, you are separated from the Truth that makes you free.

I, who walk the earth as Jesus Christ, who did the miracles as Jesus Christ, I am the Holy Ghost of you now and have been since before your birth, and I will always be the Holy Ghost of you. I will never leave you, and one of these fine days, you will know me as I am. And that is when you will sit back and let go of this mortal self you’ve been carrying around in your mind, for there never was such a one. I, the Holy Ghost, am your Being. There is I and not you. There is one infinite Holy Ghost, and It is I and not you. And if you want to live in the fraction, you must be purged. If you want to live in the Infinite Self, then you must follow Me.

And you follow this Ghost as a sheep, not a goat, as one who is ready and willing to be anointed, to receive the inner divinity, to trust, to know. And then you’re taken out of all duality. You’re taken into the mystical Consciousness, and the mystical Consciousness is not limited to a room or a place or a time. The mystical Consciousness is everywhere the Holy Ghost is, and that is how the miracle begins.

Now, in your mystical Consciousness, you are living in the Kingdom of God on earth. You’re not under the law of this world. You’re not harassed by circumstances. You’re not fooled by appearances; and you’re not separated from any being who walks this earth, no matter what form they take, no matter how pleasant or how ugly. You know your Self to be One Being, with no limitation in space or time. You see, if you want the Infinite to function where this form appears, you must first accept that you are the Infinite.

Now, we all put up these barricades that prevent the Holy Ghost from entering our experience. It cannot enter a human experience. The Holy Ghost can only enter the body of Spirit. The Holy Ghost can only walk in the invisible Kingdom of God, and if you’re not living there in your Consciousness, you are not permitting the Holy Ghost to function your Being. In your mystical Consciousness, you can say with Jesus, “Who seeth me seeth the Father. I speak not my own words but the doctrine of the inner Self. I’m not living my life. The Holy Ghost is living it here.”

All around you, you become alive, and that is the flames of fire that the disciples received when they received the Ghost. You become alive. You speak with tongues because you are raised up above human differences. It should read: You speak all tongues because you are raised up above the belief that there are separate people and separate races and separate nations. You are lifted up to that realm where there is only One, and so, you speak all tongues. In that One, you have found the Reality that you could not find as a separate individual. Only in the Reality of One can you live the divine Life, and you can’t do that mentally. It’s impossible. The only way you can do that is to surrender and let the Ghost do it for you. Now, that’s where Grace must be, in the surrender to the Ghost, the feeling of its Presence.

And so let’s try now to recognize that all of the New Testament, every word of it, is to teach you that where your body appears, the Holy Ghost is standing, doing a perfect job. That means no matter what you are doing now in the flesh, that is only your mental interpretation; and invisibly there stands the perfection of God’s activity. That Holy Ghost is the divine Image. Your concept of It is your human image, and as you receive more of It, It will change the human image to the Divine.

Now we are but children learning to begin the process of regeneration. Regeneration refines the body, refines the mind, refines the experience of this life, bringing it closer and closer to the divine Image. Regeneration feeds you from the Infinite. It feeds you the fullness of God. That’s how the Word, which is Christ, is made flesh and appears among us. The first born who received the Word receives the activity of the Word, which was the Ghost, and then was reborn of the Spirit and the Truth and was able to walk among us in a body, not subject to this world. We are to follow, and we follow by letting ourselves be regenerated by the activity of the Infinite pouring Itself through the unmolested, the untouched Holy Ghost; and this is your Immaculate Conception. This is how you must be re-conceived of the Spirit.

This is not a teaching for people. It’s a teaching about God and God’s Word, and God’s Will, and God’s Substance. This is a teaching for those who are ready to accept their immortality on the earth and to live in the image of God under divine law, in the body of the Soul under spiritual law. And as long as we cling to our yesterdays, to our cherished human ideas,—Even the highest of these human ideas is a limitation—[but] we’re breaking the shell, breaking through the veil of time and space, of matter and form, of ego and will, and letting that which is called the Way be the Way in our lives. We’ re no longer going to be goats, but sheep, and the inner shepherd is that Ghost which goes directly to the Father.

All around us, It is now functioning. You will not attain It. It is here. You will not become It. It is here. You will not rise up to It. It is here. You don’t go to It. You withdraw from the belief of a human selfhood. You withdraw from the belief in a human mind. You withdraw from the belief that there are powers in this world, that there is power in human thought and human muscles and human weapons. You withdraw from the belief that there is power in things. You withdraw from the belief that there is power in money, drugs, medicine, surgery. You withdraw from the belief that there is power in anything except the Holy Ghost.

All power is in the Ghost. It is the One power. It is omnipotent, and if you cannot accept that you have to work until you can. It will not share its omnipotence with you while you still have an idol, a second self, or belief in other powers, because any belief you have in a second power means that you’re in a second selfhood; and I repeat, the Ghost will only function in Itself. It will not function in a mortal consciousness. The consciousness must change.

Those of you who find that this appeals to you and hits a responsive chord in you are ready to do that or have done it; and whoever says, “Well, this is not for me,” it would be better that you realize that, because if it’s not for you you shouldn’t be doing it. You should seek an easier teaching because this is not an easy teaching. This is the most difficult teaching on this earth. It is the narrow path, and it is for those who have exhausted every other possibility for themselves and are looking for that which will take them into the Infinite on earth. It is meant for those who are ready to throw away all of the fetters of the human mind, for those who are not seeking human betterment but have reached the place where they know that if you are in the Spirit, you are self-contained in every possible way.

Now, what we’ve done so far today, and maybe in the second half, is really just a meager beginning for our study of the Ghost, but unless all consciousness is centered on the knowledge that the Ghost is all that is present here and is all that is present in this universe, we are not in the One Life; and how can you receive from the One Life, if you’re not in It?

The all-ness of the Spirit cannot flow except within Itself. The withdrawal from everything that is not your spiritual Self must be done, and so now I feel the Ghost is a necessity for every day. It is the invisible Infinite. It is present. If you cannot acknowledge It in all thy ways, It cannot direct thy path, and so you’ve got this job to do right where you are. Can you let go? Can you release this human self? Can you fall back and relax upon the infinite invisible Ghost of God, the activity of God, the knowledge of the presence of God, saying, “It is here, I accept, I release all of my own activity?” If you can’t, don’t expect any miracles. If you can, expect the greatest because the greater works will you do if you believe on me, on My Presence, on My Reality, on my nearness. So Paul says we live in God, “in Him we live, and move, and have our being.”

The activity right now of the Holy Ghost can be realized as your Being. You’ll know when you realize it because you’ll say, “Well, what am I fighting for? What am I striving for? Everything that I have done in the way of striving was a denial of this Ghost. Instead of resting in the Word, I have been striving.” But it says rest, rest. That means believe on Me. I am infinite Mind, right here, infinite body, infinite law, infinite principle, infinite purpose fulfilled. Believe on Me, and then the only work you have is to continue believing on Me. That’s how you rest. You rest in the knowledge that all this is true.

Here and now, the Spirit of God, Christ of God, the Ghost of God are all My One Being. That’s Who I am, and because of It my work is already done. I trust the Word to be flesh. I trust the Power to be the power. I trust the Mind to be the mind. I rest my second self, the one who didn’t think that the Power was here. To you, the Holy Ghost becomes a living Truth, not an abstraction; and you are really moving out of the visible into the invisible, out of the world into the Kingdom, out of the speculation and doubt and confusion into the peace, My Presence, My Love. My power, My Truth, My perfect Universe all around You.

The disciples could do that, and they stayed in that consciousness for a long time faithfully; and then one day, the sky broke open, Heavens descended to the son of man. One day, everything was magnified upon the earth to them, and they could walk forth now as Sons of God realized. Each could say, “I live; yet not I. Christ liveth my Life, and that activity of the Christ is the Father working hitherto as the Holy Ghost.” Dollars will appear. Supply will appear. Food will appear. Health will appear, but mostly the invisible body is being built. It walks through the fire that needs no human help of any kind, that never stops at the grave but continues right on walking in the invisible Kingdom. That is the body of the Holy Ghost, the body of pure Consciousness.

Please let your efforts be concentrated on the acceptance of this invisible, living Activity of God all around you. If you could see It fizz, move, think, be, you’d know how real It is. It is the only reality around you, and the moment you have withdrawn the belief that the living forms you see are Reality, you will feel this invisible Power. You will break the veil of the glass darkly. You won’t be worrying about physical forms or human lives. You will behold Him face to face, and then instead of saying, “I do not know the Lord,” you like Moses will be married to Shekinah; and like Jesus you could say, “The Father and I are One.”

There’s a new meaning to: “If I go not away, the Comforter will not come unto you;” before, it meant if Jesus went not away, the disciples would not find the Comforter, the Holy Ghost, but that I is the human I, the personal I; and he was telling each of us, “If the personal I of you does not go away, the Comforter will not come to you.” If the personal I go not away, the Comforter cannot come because the Comforter must come to that house which is the Consciousness of God, not to a personal ego seeking betterment. If ego goes not away, if self-will goes not away, if personal sense of me goes not away, if my humanhood is still held here as a fact, then for you there is no Holy Ghost to live your infinite, perfect Life. Choose ye this day.

Maybe this is something of what Paul said to those men when they had not heard of the Ghost. He had to prepare them to know that God didn’t create a Universe and then walk out of it and leave it to someone else to run. God is present in every inch of God’s Universe as the only Being, and that activity of God being the only Being is the Holy Ghost. When you know It is the real activity of You, You will say, “Father, how could I have doubted that You were somewhere else? You are the activity of Me now.” And all God being invisible, all that activity is invisible, and that’s where You”re accepted, in the invisible. Otherwise, you’ll never see it in the visible.

Now, we’ll just rest a moment.

[Silence]

All around us is activity. Be aware of it, even though your senses do not know this. All around us is activity. It is Life being Itself. It is all-knowing Life, all powerful Life, all Being. It is all around us constantly, twenty-four hours a day. There’s no more of It over here and no less of It over there. Everywhere is invisible, perfect Life being Itself. The only way you lose it is to try to be a second life; and so you start doing with your mind, with your body, with your hopes, with your emotions, and now you have broken the continuity of the Infinite. You’re in the finite of your own conscious thought. You’re walking with the world, and in this separation, all that the Father is, is knocking at your door, but you have no way to open that door. You keep it outside of your experience.

Conversely, if you are willing to be still, to rest, to abide, to accept and to let, you simply stand knowing, and in your knowing you are accepting with the two-edge sword. You are accepting on this side that all around me is action, perfect action of perfect God in every possible way. Not one single thing is missing. You must know this. And on the other side, whatever comes to you to deny this, that’s where you use the other side of your sword. Whatever comes at you to deny this, you cut away. You refuse to accept any visible denial of the Truth that perfection is all around you bubbling over. You don’t try to make anything happen. You don’t seek anything. You accept the infinite perfection all around you as a living fact, and anything that denies this cannot be true if this is true.

Somebody says, “You’ve got a cancer.” Well that’s a denial of the fact that the infinite invisible Activity of God is present doing Its job. And so, if it is, the cancer must be a lie. If you accept the cancer, you are denying the Holy Ghost as being present, and as you deny It, obviously you lose It. As you accept It, you must reject the belief that there is a cancer. You say, “Will that remove it?” It will appear to you as if it removes it because it cannot be there in the first place. It can only seem to be. All that is there is the perfect Activity of the Holy Ghost and no other.

That is the Truth everywhere you are. All that is there is the perfect Activity of the Holy Ghost, and It isn’t the Holy Ghost of somebody else or some other being. It’s the Holy Ghost of You. It is your Being that you’re accepting as the perfect Activity of God. You see, that’s not two anymore. That’s One I am. That Activity of the Holy Ghost, I am; and what’s this thing saying “cancer?” What’s this thing saying “rheumatism?” What’s this thing saying “lack of dollars?” Perfect activity of the Holy Ghost, I am.

If I am and because I am, these denials that appear in the world cannot be true. If they are true in my consciousness, then I am saying that I am not, and this is how we all lose Identity. We’re all declaring every day, “I am not. I have this wrong and that wrong.” And therefore, the activity of God standing here as the Ghost is not here. We deny the Ghost. We deny the Presence. We deny our Identity. We deny our spiritual Reality, and then we bemoan the fact that we don’t see the activity of God in our lives.

Deny thyself. And so your double-edged sword is one side, to accept what is, and the other side, to reject or cut-away what is not. You don’t have to resist it. Recognize it as a nothingness. You don’t have to kill the snake that isn’t there. Recognize it as not there. The recognition of what is not there, even though it seems to be, is the end of the hypnosis. Whenever you recognize the non-reality of what seems to be there, you will find that it disappears, because only the Holy Ghost is there and the more you work with that until you know it to be true, until every fiber of your being shouts, “Here stands the Son of God, the living Activity of God, and only that;” When that happens, you’re ready to begin walking, not in a limited place but everywhere. You’re ready to explore the invisible Kingdom.

We should all feel this out-of-the-body experience, because when you feel it you will have enough food to continue in that direction. You won’t be concentrating on a little me standing in a little form, but the very atmosphere all around you will be charged with a different kind of excitement. That’s how you’ll recognize the quickening which makes the invisible Word flesh.

Nothing should surprise you, then, because the miracles that pour forth are not miracles at all. They’re merely Reality becoming visible because you have accepted It. There are no miracles in God. Perfection is the law, the rule, the permanent dispensation. As this perfection appears, we call it miracles, but it’s always present and that’s all that is, present. I and the Holy Ghost are One and the same.

“I and the Father are one” is a very uplifting and inspirational phrase that many of us have used. The Master said it, but the Master didn’t just say it. The Master lived it. The Master practiced it, and the Master demonstrated the meaning of it by showing that oneness always externalizes as harmony, perfection.

Now when you say I and the Father are one, you might as well go the rest of the way if you want that phrase to be meaningful for you: The Father is invisible. The Father is non-physical. And so I and the non-physical Father are One. I and the invisible Father are One. What does that make me, this I that I’m supposed to be? Am I physical and visible while the Father is invisible and non-physical, and yet we are One? No, I’m saying we are One while I am accepting that I am not One with the Father at all, if I still believe that I am a visible being in a physical form.

When Jesus said, “I and the Father are One,” he was revealing that he was living in the Soul Body, which is invisible, and he was not a visible Being, and he was not a physical Being. That was the revelation of “I and the Father are One.”

Now we know Life begins in God. If It doesn’t, we don’t have Life. But God is the beginning and the end. The Life that begins in God never gets outside of God. Your Life begins in God, but it never gets outside of God. It’s always invisible, non-physical. And therefore, in order to experience the healing Grace, you must be that Life of God which never gets outside of God, which is invisible and non-physical. And that acceptance of your Self is Christ Consciousness.

I am invisible Being. The Father is invisible Being, and I and the Father are that One invisible Being. God never becomes less than God. The Life of God never becomes less or other than Itself, and for the law of Spirit to function in your Being, you must be spiritual Being. We’ve all looked for the Power, the Presence and the Mind of God, but you won’t find it in the world. You will only find it in Spirit. You will only find it in that Universe which is made of the Spirit of God, for there is no other.

We have all, in some measure, made up our own teaching. We haven’t quite approved of the Christ teaching; and we haven’t, if you get down to facts, we haven’t really had faith in God. We have been able to make statements, but to have faith in God means to accept that God is what the Bible tells us God is, and to have faith in God, then, must mean that I have faith that wherever God is, the Power of God is functioning. Wherever God is, the Mind of God is functioning; and therefore, if God is where I stand, the Power of God must be here functioning. And the moment I accept the power of evil, the power of error, the power of anything other than the Power of God, I am not having faith in God at all.

I am not even believing in God’s presence, and I am falling into the error of believing that God is almighty only upstairs, but not downstairs. I have faith in a God far away, but I have no faith in the God on earth. I have no faith that the earth is the Lord’s and the fullness thereof; and yet, if I did have such faith, I would have to say, God being everywhere present, right here, God’s presence means God’s living power, and there is nothing to push that power aside. This error must be the same mental illusion that shows forth a leper or a storm at sea or a lack or limitation. They cannot exist here because the power of God alone is here. And then, you see, you’re accepting the invisible power of God as being present. You’re accepting the Infinite Force.

Now suppose somebody says to you, “Your child is drowning in Herbert Fitch’s swimming pool.” If you know I don’t have a swimming pool, you know your child is safe. You don’t have to worry about that child drowning in Herbert Fitch’s swimming pool. He doesn’t have one. Now, when someone tells you there’s an error, they’re telling you the same kind of thing. They’re telling you that someone is making a mistake in God’s kingdom. There can’t be a mistake in God’s kingdom, and therefore no mistake is possible. There can’t be a mistake where God is present, and God is present everywhere, and therefore, there can be no mistake.

There can’t be an error or an evil where God is, and God is everywhere, and therefore, the error or the evil cannot be there. You don’t have to worry about the nature of it. It is the denial of the presence of God, and if you have accepted the Infinite Force of God everywhere, what’s the difference how many denials appear in the world? They’re nothing to you. The Infinite Force of God is everywhere; and its opposite cannot be there because that Infinite Force is the only Power, and nothing can stop it from maintaining its perfection everywhere.

So you can finally rest back in the Infinite Force. It is your Self. It is everywhere. It is invisible, but It is the only Presence, and It is being Itself everywhere now. Something in you turns, changes; and this is the change of consciousness that you saw in the leper. He first worshipped. He then said, . . . if “thou wilt, thou canst . . .” And this change of consciousness brought forth “I will; be thou clean.” So it is in us, as we accept the presence of the invisible Father, we accept the qualities of the invisible Father, and now we have omnipotence as one of the qualities of the invisible Force. Our function is to hold in consciousness to this, no matter what we see.

Now, all of you who have called me from time to time and have said I hurt or I this or I that, if you could have called me with the knowledge that, in spite of the fact that you hurt, God is where you are, this would be the opening that the leper gave to Christ Jesus. When the leper said, when it is said that he worshipped Him, that is the same as you recognizing that where you are is God. Even though you’re suffering, you’re willing to accept that God is where you are. Then I can assure you, even before you pick up the telephone sometimes, you’ll find you are feeling better because it’s the acceptance of God where you are which is opening your consciousness to the Presence and its power where you are.

When we call a man or a woman to help us, without the knowledge that we are really seeking the presence of God and that It is right where we are, we may get our healing. Some of you have. But you’ll find that your karma still remains, and sometimes the accumulated karma of centuries just doesn’t give way until there is a total turning of consciousness to the acceptance that it matters not what I suffer from, here where I stand God has to Be, and all I’m really suffering from is my inability to reach the knowledge that God IS where I stand. That’s all we can suffer from, the separation from that presence of God which never goes away.

You see how we can help each other in the healing work when we are open to the knowledge that even this pain will not convince me that God has gone somewhere. It is my consciousness that still has a sense of mortality, still has belief that I am visible, physical being, I am still living in the external effects. I have not yet accepted God. I have not yet accepted that God’s Universe is all Spirit. You see, that’s lack of faith in God. We all have it. There is something in us that still does not accept God on God’s terms, that I am Spirit and beside Me there is no other.

All of Judaism was completely unaware that God is Spirit and beside God there is no other. While they were boasting that there is one God, they didn’t know that only God is. And all of the New Testament is to repair that error. There’s not only one God, only God is, and therefore, who’s hurting? In the acceptance of a hurt, you’re saying that there’s another besides God, you, and you’re not accepting spiritual Identity.

Now, the halfway place is where you accept spiritual Identity, even though you hurt, and that is how you turn and fall on your knees before Spirit, before Christ in you. You’re like Jacob. The intruder, the idea of hurting, the mortal mind which says to you, “God isn’t here. You have a problem,” you must wrestle with it. You must face it and not let it go until it blesses you, until you can, by knowing I, Spirit, am and the Infinite Force of Spirit is always present where I am. There is no one in the universe who can push it away. It is omnipresent.

That Infinite Force, which is omnipresent, is here; and this is where I will find It, right here now. Where is it? It is I. It is my Being. That’s where I will find It. Now, you’re out of duality. There’s not a human finding It. There’s a human discovering there’s no human there. There’s only I, the Infinite Force, and now the Father is glorifying the Father where you stand. Christ liveth your Life. That’s the purpose of this class, to come to the realization that the Infinite Force I am, and there is no other, for It is that realization that builds the invisible body of the Soul. It is that realization that single-handedly removes the thorns in the side. Those thorns remain for quite a while. They remain until the shadow of turning called “mortal self” is dropped from your belief.

I and the Father are invisible, non-physical Being; and finally, the Father being the Infinite Force, the Infinite Force and I are One and the same. Where is love? It’s in the Infinite Force right where you are. Where is security? In the Infinite Force. Where is Life eternal? In the Infinite Force right where you are. There is nothing external to the Infinite Force right where you are. It is Self-contained, Self-fulfilling, Self-expressing unto Eternity, and all Law is in the Law of the Infinite Force that You are. You don’t seek It. You don’t knock for It. You don’t ask for It. You are It.

The other day, I felt a draft at the window. I’d often wondered, “Where do you really feel that draft, where you are, or is there something in you, external to yourself, that feels that draft right at the window?” And after a bit of work on this, especially after having thought about it for a number of years, you realize that you are picking up the draft at the window. You have a mind right there which picks it up and then transmits to this brain, here, what the mind is experiencing at the window. It’s as if the body were inside a larger mind, and you’ll find your mind is larger than your body and not encased within it. That same mind is picking up things all around the Universe that you think are happening to you here, but that mind is picking them up there and relaying them to the brain here.

When you start building this way out into that Mind, you will feel a different level of Consciousness which is not contained within the form. It won’t be a little brain looking out. It will be a You that is that Mind out there picking up your data, your impressions in the world, sending them back to this; and as you rest out there, the meaning of “Be still and know that I am God” takes a different significance. Be still out there, and as you’re still in the Mind out there, there’s no place for world thought to go.

And so as I practice this, not being still here alone, but out there, you find that this inner Self here is insulated against world thought. It’s like you took a glass dome and put it over you, and nothing could touch you. This outer Mind becomes the place where you’re still, not here in the brain alone, and that takes you out of the senses for a while. It’s a step toward being even released from the outer brain, outer mind into the Infinite, but it does take you out of the body. You’ll find that just as you rest in that outer Mind, knowing that whatever it receives it sends to this body; if you could turn it around and reverse it, just as it brings you the moon, it can take you to the moon. Just as it takes distant places into you, it can take you to those distant places when you turn ye.

Now, this isn’t words anymore. It’s something, though, that must be practiced, and the way I found to practice it is this. You’re sitting in a room and you’re realizing that whatever happens in that room is happening in your Mind, and your Mind is as large as that room, and all of the room is in your Mind. When you hear a person speak, you’re not hearing them in your ears first. You’re right there where their mouth seems to be. That’s where your mind is, and that’s where you hear it and relay it to the ear. And I had an immediate opportunity to practice this in a strange way. I want to tell you how it fell into place so you can see the advantage of knowing that what you experience where the form is, is experienced first by your mind outside of your form and almost instantaneously right in the body where the brain is.

Playing with this a while, you feel a strange freedom, an un-attachment because you’re lifted out of the physical self into the mental self and you rest in that mental self, knowing whatever I see I don’t see from where I stand. I see it where it happens and then transmit that, which I see where it happens, to where I’m standing. My mind is out there experiencing it right where it happens and sending it back home to this form. And therefore, if I see error out there, the place to deny it is not here where the body is, but out there where the mind is receiving it. A very strange way to heal isn’t it?

And so your call comes, and it’s someone far away. Now, up to that moment, you may have been practicing that somebody was phoning you. But you see, nobody is really phoning you at all. Your mind is picking that up right where the individual is, and your mind is contacting you here. Then, if you will shut your mind there on the scene of the error, not where your body is, but where the error is taking place,—It is only an error in your mind there—and if you will not let your mind there believe it, you can release the error instantly. Try it. If you get the feel of it, you’ll be quite amazed.

So this particular night, that’s what happened. It just fell into place that, “Why, that isn’t somebody phoning at all. That’s my mind there calling me here.” “Be still” meant the mind there be still, and It was. That was it. There wasn’t anything else to do. Now try it. You’ll find that the deeper you go into the healing work, the more amazed you are by the things that come to you.

Build this outer insulation knowing that if my outer mind—which is everywhere, which is picking up things like an antenna—can be still, then world mind has no place in me, no place because the only error that’s visible to you is through the mind that God didn’t create; and if that mind is still out there, you’ll discover that world mind has no place in you. Your vacuum isn’t just the vacuum in the skull. It’s a vacuum much, much larger than you would have ever estimate. It becomes a cosmic vacuum, and that awakens you from the cosmic sleep which Jesus revealed.

Now we may have one foot out of the visible pretty well now. Those of you who can practice these things will find that Infinite Force is Omnipresent, Omniscient, Omnipotent; and that is the name we have been giving to God. God is that Infinite Force. That Infinite Force is God, and because it is that from which all things are imagined, if you rest in It in your Consciousness, firmly turning away all external belief, you will find that Infinite Force will express Itself as the full harmony of Being.

There is not an Infinite Force and your friend. There is not an Infinite Force and you. There is Infinite Force, and there is nothing else; and the one who accepts him Self to be that Infinite Force rejects everything else that is finite, limited, temporary, transient, subject to change. That Infinite Force never changes, and it is the only Reality of this Universe. When you identify with It, you have found Christ.

I’d like to feel that people can come to you, and you will identify them as the Infinite Force in your Consciousness, having lived in that awareness long before they come to you; and that you can go anywhere in the world as that living Infinite Force, knowing that no matter where you go, that is all that exists, and is all that ever has existed, and all that ever will exist. Its name is God. Its name is any name you care to give it. But if it’s your Consciousness, then you have nothing more to ask because that is asking in my Name.

If it’s in your Consciousness, then you are fulfilling the very meaning of this first chapter of Joel’s in Contemplative Life. What good is God, what good is the Infinite Force, what good is Omnipotence, Omnipresence and Omniscience if you have no conscious awareness of them? They are all around us, but they can only function in the Consciousness that is aware of them day in, day out, without ceasing. To be conscious that the Infinite Force is all there is will bring to you its activity.

Now, when you read this first chapter, and some of you probably did, you saw that the purpose of all this work is to build the consciousness of Spirit. Spirit is that Infinite Force, and you were told to acknowledge It, to praise It, to consciously be aware of It at all times, to do everything within your power to keep the Word of Consciousness alive within you. You may have seen in the Orientals how they seem to be just praising God without rhyme or reason all the time. Well, the reason is you’ve got to keep conscious of the presence of God for the presence of God to be functioning in your experience.

You may start inventing all kinds of little ways to remain conscious of the presence of God because that’s the lifeline to the Infinite: Praise and thanksgiving unto the Father. Break out in song. Rejoice. Always, every moment in which you are conscious of God’s presence as the Infinite Force of your very Being is a dedication to your own eternal Life, and the moment you can be persuaded to drop that, then you are not praying without ceasing. You are breaking the lifeline of Reality. You are stepping into another personality at that moment, and you are inviting the karma of the world to make you a target once more.

Now, there have been a number of things said in this meeting, then, that should take us a little deeper, free us a little more. They all depend on things falling into your own individual groove of understanding. When you do, change the words if you wish. It doesn’t matter what the words are, but build that place which is so holy, that no matter what the world tempts you to believe, you cannot be drawn out of that holy place where the only Reality for you is the perfect Infinite Force that the world calls God.

Then ten thousand can fall at your right and a thousand at your left. It cannot come nigh your Consciousness, and what cannot enter your Consciousness cannot express as your experience. You’ll build your own Spiritual Universe by knowing the Truth that makes you free. Now this Infinite Force I am opens like a flower. You’ll find there’s nothing that you’re not. Please work with it. It’ll be very rewarding.

Next week we’ll have two Infinite Way classes. There will be one in Santa Cruz. You can ask Muriel West about it next Sunday, and there will be one here. Those of you who are near there will be happy to know there’s a tape group going to be up there, too, and again, you can ask Muriel West about that. If any of you hear of other tape groups that you want me to mention, please tell me. Thanks very much for being here.

Today we’re going to try to do something we’ve wanted to do for a long time, and that is to touch a place in each of us where the healing Consciousness becomes a very potent, practical daily way of Life, not just something we hope to discover in the future. The healing Consciousness is not just to heal a backache. It’s to glorify the Father in you in every possible way. And really, if you cannot develop a healing Consciousness, then Jesus was not teaching the Truth because he said that if you learned his Identity, which is the meaning of “If you believe on me,” if you learn his Identity, the very miracles that were attributed to him on earth, you would do.

Each of us should have this, not as our only goal, but we should never be satisfied until the healing grace is part of our being. And the reason for that is because, although we suspect that we know Truth, until you find yourself able to demonstrate the Truth you know, you might as well face it: You don’t really know it. And healing, therefore, becomes the way in which you prove to yourself that you know what you think you know. That’s the only reason for healing on the spiritual path. And you’ll find that within you is this capacity. It isn’t reserved for what is called a practitioner. It is your natural dispensation by virtue of being a joint heir in Christ.

Now, we’ve spent seven years discussing the Infinite Way, and that’s been seven years discussing the various precepts in the Bible; and always, we have discussed this in one place so that we could develop, grow the Consciousness. Today, perhaps these seven years will in some way yield to you that quality which Jesus called “Christ in you” realized.

Now, it has been thought that the healing Consciousness is something special, something you receive by bent of some special privileges or because you learned the magic formula. And it isn’t that way at all. The healing Consciousness is your Truth realized, your Identity realized, the Identity of your neighbor realized. The healing Consciousness is the enactment in you of the two commandments, acknowledging His Presence always in yourself and in your neighbor.

And when you do this in the way prescribed, you discover, to your pleasure and amazement, that right where you stand is holy ground, right where your friend stands is holy ground, right where the world appears is the invisible Kingdom of your Father. It has ever been there awaiting your spiritual recognition; and in your capacity to see it, not through human eyes but through the Christ vision, lo and behold, there stands the perfection which the world has been seeking all these immeasurable centuries.

For that reason, today we’re studying the leper. It’s only two or three verses, but you’ll find it is a perfect summary of what constitutes the healing Consciousness. We’re going to go over it two or three, or maybe four times, and each time a shade deeper until we can stand back and say, “That I understand, and that I can make my Consciousness.”

Now, what we have here in Mathew 2, Mathew 8 is a little scene. Now, if you have read that, you may have been creative enough in your initiative to say, “Now let’s see. Where does that fit into the Bible? When did it happen?” And you would have discovered that it happened immediately following the Sermon on the Mount, immediately following the Sermon on the Mount in which the Spirit of God, speaking through Jesus Christ says, “You must purify your consciousness.” All of these things you learned of old, but today this moment, I, the Spirit say unto you, “Do this. Do that. Do the other,” meaning cleanse your house until all that is there is the divine Self.

And after he is finished giving the world these three chapters, five, six, and seven of Mathew, which we should all know like the palm of our own hand. It is said that the multitudes followed him, and the very first instance of healing that followed the delivery of the Sermon on the Mount was this leper case. Suddenly, out of nowhere, as if to test the very teaching itself, there was this creature. If we had lived in those times, we would have said, as they did then, “This is the curse of God upon this man,” for leprosy was considered, not only incurable, but it was considered to be the punishment of God. A little more research shows us that leprosy has nothing to do with the punishment of God at all. It is not the curse of God, but it is the accumulated karma of an individual.

And now, standing before the Master, with his disciples around him, is this loathsome creature all bandaged up, disfigured, corroded, the first test of the Sermon on the Mount. It takes three verses, and this loathsome creature is no longer a leper; and then, one after another, the multitudes appeared for healing of all kinds. Unfortunately, this has been used as a prototype of the way to heal, for in there it is said, he laid his hands upon the leper.

So all over this globe we find those who lay their hands upon the victim of disease, the victim of pain, the victim of suffering. Why not? Jesus did it. Why not? Paul baptized with laying on of the hands. Deuteronomy tells us that Moses laid his hands upon Joshua. The Acts tell us that the apostles went through the land laying hands, and all manners of diverse ailments were healed. And when we try it, nothing happens.

Well, we thought it was that easy. You lay your hands on somebody, and you say, “Be thou well. Be thou clean.” But it doesn’t work. Then we start to try to dissect the meaning of laying on the hands, and we find, as usual, that we have taken a literal viewpoint; and the laying on of the hands was something completely different than the religions of the world had suspected. But in, in dissecting what really did happen, we discover principles, principles that we can utilize, principles that we can put into practice in our daily life and actually do that degree of healing, which even one who is not completely versed in the healing art can do.

Now let’s look at our leper and see just what happened that day and what can happen in every day of our lives. “Behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” There it is, three verses.

Now let’s look at it closely: “Behold, there came a leper and worshipped him.” Now, in Luke and in Mark that word, “worshipped” is amplified, and not only is he worshipping him, but it says in one place, “he kneeled down before him, beseeching;” and another, it says, “he fell on his face.” And so, we can equate worshipping, kneeling down before him, and beseeching, and falling on his face as pretty much meaning the same thing. But notice here the first requisite of healing: worshipping him.

Now, what is a leper? To a doctor, it’s one thing. But what is the leper to the Christ? We have learned through our studies that every physical image is nothing more than mental energy, world thought appearing as; and so we say here now that the leper represents world thought, the time-space-illusion of matter. Rather than the belief that God is punishing this individual, we learn spiritually that God did not create the leper or leprosy. We learn further that God did not create matter, and therefore, what have we? Punishment? Or do we have an image not created by God? We have the darkness of a mortal consciousness out-picturing itself.

And so Christ is not looking at that which is Divine, but at that which is the externalization of human thought, and man has labeled it “leprosy.” Man could have labeled it cancer. Man could have labeled it a heart attack. Whatever the label, it would have nothing to do with the creation of God which is ever perfect, and so we’re looking at that which, being imperfect, is not of the Father, therefore unreal. And what are we looking at it with if we see it? Do we see it with the divine Mind which is too pure to behold iniquity? Is there another mind than the One? And so, only darkness perceives the darkness, and Light perceives the Light. Christ sees no leper. Then how could he touch him, and why would he touch him? And that is the paradox, and also the secret of healing the leper.

Now this leper represents, then, not just this particular leper, but all world error. It is a symbol of human thought as opposed to divine Thought. So you can make any substitution, at this point, of any ailment or any problem or any evil or any error and know that, whatever it is that you are placing in place of the leper, it is made of the same non-substance which was not created by God. We’re looking at the symbol of human error.

Now you can say a leper is one who is the result of carnal thought, some deeper sense of sense perversion or carnal desire. You can use all of these labels, but the simple fact is that we’re looking at material substance which is mental energy, and the right things are in the wrong places. Mental energy cannot bring forth the divine Image, and yet right where the leper appears is the perfect spiritual Reality of Being. And this, of course, is what the Christ sees.

Now the leper worships Him, falls on his feet before Him, kneels before Him, and this is the turning from world thought, from human thought to divine Thought. This is the beginning, the prerequisite to the change of consciousness, so that if we were in the leper’s place, we, in our worshipping Him, would actually be turning to Christ within ourselves, accepting that there is such a Presence within ourselves called the Christ. Here it’s outwardly turning to Jesus Christ. But this is the recognition of the lower consciousness that there is a higher Consciousness, and unless there is that recognition, we are not worshipping, falling on our face or kneeling or turning to the higher. So, step number one is to turn to the higher away from the low. This is the opening of consciousness to the possibility of perfection.

So it is said, the leper worshipped him saying, “Lord, if thou wilt, thou canst make me clean.” “If thou wilt”: Now, this is the recognition that there is a power which can remove error; and when you study it deeply, you’ll recognize it is the statement that this is the recognition of one power without opposite. This is a deep faith now, turning to that one power and saying you can make me clean. And you remember the prodigal son, the moment he returned home? Before he arrived, the father rushed out to meet him. This will be the same expression now, the turning of the lower consciousness to the higher. Recognizing one power as the only power brings the Father rushing out to greet you. So Jesus replies, and Jesus put forth his hand and touched him saying, “I will; be thou clean.” The moment you recognize the one power, it recognizes you.

Now, we have Jesus putting forth his hand and touching the leper. In that touch, we have set a chain reaction throughout the world of healings that never come off, all trying to emulate that laying on of the hands. Now, let’s see what it really means, and let’s bring it together with “ . . . love is the fulfilling of the law.” Let’s see that behind the visible, there is the Christ Jesus recognizing the Christ of the leper, and this Self-recognition brings forth divine Love.

The Oneness, the divine Love expressing is an un-separated Self, an indivisible Self, a One Self, and in this inner recognition of One, in the outer must appear a One so that the hand of One reaches to the other, and there is no longer a separation. The outer laying on of the hands is nothing more than the reflex action of the inner realization of One. And without it, of course, the laying on of the hands is futile, meaningless, nothing more than material flesh touching material flesh with no power.

But behind this laying on of the hands is divine Love, and you see here the practice of the two commandments. First, Jesus the Christ knowing Self, being Self, knowing spiritual Identity and that spiritual Identity within recognizing Itself in the leper, so that we are loving our neighbor while we are acknowledging the One spiritual Identity of both; and that One manifests as the laying on of the hands. It was ever so when Moses laid hands upon Joshua, when Paul baptized by the laying on of the hands, when the apostles went forth and healed.

There was always the recognition of the one Self in the within appearing as the One unseparated in the without. In other words, you must touch God in the Inner, and when you touch God in the Inner, the hand reaches out to touch the other individual in the outer. The inner Consciousness externalizes as the laying on of hands. There is no power in the hands. The power is in the inner realization of One.

I’ve checked off a few passages you may never have heard before, which show you how easily man has been fooled by this and has lost the healing art because of it. We’ll go to Exodus 9:3. It’s so simple you’ll wonder why we walk by it. In Exodus 9:3: “Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses.” Now, you know the hand of God isn’t reaching down and patting those cattle, but it’s the laying on of hands divinely, you see. “ . . . the hand of the Lord is upon on thy cattle . . .” And this is the same kind of laying on of hands. It’s a symbolism. The laying on of hands of the Lord upon the cattle means they’re under divine protection, and the laying on of hands by Jesus the Christ or anyone who is in the Spirit means spiritual recognition of the spiritual Identity of the individual upon whom you are laying hands.

You remember that phrase we can say: “Abba, Father”? That’s pronounced Ah-vah, but it’s spelled Abba. Again, that was to mean that we are beholding Christ in you. When you say, “Abba Father” about an individual, you are recognizing the spiritual Identity of that individual, and you are also recognizing something else, the “Abba” means God is here. You are recognizing the nearness, the closeness of God. And again, the laying on of hands is recognizing the divine Identity, the closeness of God. You’re not healing with those hands. They are expressing your inner recognition.

Now again, in Exodus 15:6: I’ll show you how easily these phrases are used. “Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.” You see how “hand” is used symbolically, not meaning the Lord’s hand came down to dash the enemy.

Again, in Exodus 31:18: “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Again, God didn’t take God’s finger and put them on those tablets. It was rather the mind of God through Moses expressing what was on the tablets. That means the finger of God.

Now in the Psalms, we find it, perhaps, a little more dramatic. The hundred and thirty-ninth Psalm, first starting at verse five: “Thou hast beset me behind and before, and laid thine hand upon me.” When God lays God’s hand upon you, that’s the same as Christ Jesus laying his hands upon the leper, divine recognition of your Identity. “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” And then follows, “Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.” God lays God’s hands upon the leper through Christ Jesus. Do you see that?

Finally in Isaiah 53:1: “Who hath believed our report? and to whom is the arm of the Lord revealed?” Now then, it should be clear that hand, arm, finger, even mouth are all symbolisms. First of all, God doesn’t have a hand or a mouth or an arm. They are symbols of being touched by the Holy Spirit. And so, whenever you find that you have tried to heal by laying on the hands and it has not worked, it is because you have put your faith in the material method instead of in the divine recognition which needs no hands. Just how many healings were done in the Bible by Jesus by laying on of hands? Five at the outermost. And how in the world would you heal absently by laying on hands? How would he heal the Centurion’s son? How would he bring Lazarus out of the tomb? And did the woman rush up to him and lay her hands upon his robe?

You know there was someone in the Bible who thought he would do this laying on of hands. His name was Simon. He was a sorcerer at one time in a previous life, and Simon saw the disciples doing this; and he rushed up and he said, “Teach me how to do that.” And Peter said to him, “The laying on of the hands is not for you, Simon. You’ll first have to purify your heart.” No one has ever healed another person by laying on of hands. It is a fraud. It has some use, but not to heal. It is a normal action. When you love someone, you touch them. You can’t restrain yourself. You reach out to touch them. Jesus reached out to the daughter of Jairus when she lay in a coma. He reached out to those he loved.

And if you were to place your faith in this physical method, all would be lost. There would have been no healings whatsoever. All absent healing would be out the window. But just as God has his hand on the cattle, so does the Spirit of you have Its hand on the Spirit of every individual on this earth, no matter where they may be. When you are conscious of spiritual Identity, then you are laying hands on the world around you in your conscious Awareness of spiritual Selfhood. Now that is the meaning, then, of laying on of hands. But there’s even more, and we’ll come to it.

“Jesus put forth his hand and touched him.” And so, now we know he was recognizing spiritual Identity, not a leper, for God made no leper. He was recognizing the spiritual Selfhood that stood before him. Separated from God was this human consciousness out-picturing itself as a leper, and there was no sin there. There was no crime. There was no punishment. This was impersonal error manifest through the world mind functioning through what appeared to be a leper. There was no one to blame, to censure, or condemn. Had there been such censure, you may be sure there would not have been a pure Consciousness in Jesus to heal this man.

There was nothing but the pure acceptance that only God is present, not a leper and not even Jesus. Only God is present. And so the touching represents the recognition of the all-ness of Spirit. No words were really necessary, but Spirit says, “I wilt; be thou clean.” The recognition of the all-ness of Spirit is the healing agent. What does it heal? Nothing whatsoever. It merely reveals Itself as the only Presence, and this is called a healing.

The illusion of leprosy dissolves in the recognition of spiritual Selfhood by a pure Consciousness. Even those little atoms that God didn’t create begin to act differently, for in the touching of an individual’s spiritual Selfhood, you are rearranging the atoms of that individual. You are quickening them. You are causing them to rotate differently. You are giving them different qualities in a different direction. You are improving the material image by touching the divine Image in your Consciousness.

The leper, turning, by saying, “Thou cans’t make me clean, if thou wilt,” is answered by the Spirit which says, “I will.” Hasn’t Jesus said many times thy faith has made thee whole? What is this faith but the acceptance of the Spirit of God ever present? Now, so far, we’re merely seeing it more or less externally. We’re going to get it within ourselves shortly.

“And Jesus saith unto him,” immediately after his leprosy was cleansed, “See thou tell no man.” Immediately his leprosy was cleansed. Now if you look at Mark or Luke, one of the two, you’ll find another word put in there: “Immediately” after he had spoken, his leprosy was cleansed,” in other words, not immediately after he touched him, but immediately after Spirit spoke, because when Spirit speaks the material world melts. After the Word is spoken, after spiritual recognition, the leper is cleansed.

And now, “ . . . tell no man.” You’d think he’d say, “Go out and tell the world. Show them what has happened to you. Let them all know.” And this is for those of us who want to do just that. What was his reason? We can find many reasons in “tell no man.” We know he had said that we should not speak of the innermost, sacred secrets to those of unprepared thought.

Well, in those days, leprosy was incurable. Suppose you ran out and told somebody or told multitudes, “Look what’s happened to me. I’m cured of leprosy.” Could you tell them the method whereby you were healed? And so, you’d create all this excitement and then they’d all run to be healed, and nothing would happen because what made this leper healed was very special, something that all of us must know. He had tuned to the Christ, not to a man out there. This was an inner something.

That’s the meaning of this esoteric series of verses. He was worshipping the Christ. He had reached the place in karma where it was ready to be obliterated. When you come to Jesus with ages of karma and think that this miracle man can touch you, and it will disappear—and it won’t work—you remember later there were ten, and nine couldn’t be healed for that very reason.

And so, why create all this confusion in the city when they weren’t prepared to be healed. They hadn’t fulfilled the inner requirements. They hadn’t brought themselves to Christ. They couldn’t say, “I wilt.” They couldn’t say, “If thou wilt, thou coulds’t make me clean.” They hadn’t reached the level of Consciousness that could have faith in the invisible Self. And so you’d create a riot for no good reason, and everybody would run home disappointed and muttering under their breath, “This is a faker.” Their time would come, but they weren’t ready.

And so, “tell no man” these things that ye have seen today, but instead, go to the Priest, he said, and make the sacrifice to him “that Moses commanded.” There were many motives in that statement. Who is this priest? It’s the Priest in you. The Priest in you is the one who receives the Word of God. That’s what a Priest should be, One who receives direct Word from God. Go to the Priest within yourself, and there make the sacrifice “that Moses commanded.”

Well, you can read all about that in Leviticus. There are fifty-nine verses, and after you finish reading it, you’ll say, “What in the world does he want me to do? I can’t understand it because the priest is supposed to take the garments of the leper and do this with him. Oh, it’s just one little piece of ceremonial after another. And that’s the second meaning here: In the Old Testament, that’s how you treated the incurable disease called leprosy. And here’s Jesus, the Master, and in his time, fifteen hundred years after Moses, they’re still doing it the same way. They’re still in the law of karma. They’re still burning the garments of the leper. They’re still making all kinds of physical, material sacrifices.

Go to the priest and show him that I didn’t do a single thing in all of those fifty-nine verses of Leviticus, but you’re cured. Show him it has nothing to do with ceremonial and ritual. Show him that healing is completely different than the world suspects. Show that to the priest. And for us, he was saying the Old Testament had its place, but I am taking you from the law of karma. I am breaking the law of karma for you and taking you into the meaning of inner Grace, into the recognition that whatever God did not make can never be real and present, except in a false consciousness out-picturing itself.

There’s something that we have never quite seen before which may help you at this point. It’s more fact than fiction, if you can see it. If you look at a television image and remove the cabinet, so that it’s invisible, and then remove the screen, so that it’s invisible, and just see the figures dancing, walking, talking, they would look as if they’re just placed out in space, wouldn’t they? Now, these forms that we call our human forms are like those television images, except for one thing. We don’t have a visible cabinet or a visible screen. But if you could see the invisible cabinet, it might appear to you pretty much like a human eye enlarged, bigger than the human form. You may discover someday that you see it that way. You may see this human form in an invisible cabinet, larger than the human form, and you may think you’re actually looking at this form on television.

Now, you might compare it to your eye. There’s a transparency over the eye, and under it is a uvea, and it has a hole in it. The light goes in and out of the hole of the uvea. The transparency protects it; and that’s where the image is, and so you see an image in that eye. You call that image something out there. But you’re looking at it in your own eye, and everything you’re seeing in this world is your thought. You’re seeing your thought and calling it the forms of this world, and everyone else is doing the same. But those forms that appear there are nothing more than what this leper was, an externalized image of an invisible consciousness, and that invisible consciousness is kind of like the eye of a human form.

Take an eye bigger than your form, and you’ll see that this image is in that eye; and that invisible larger eye is looking out at an image in itself, and that image is its own manufacture. Your consciousness, like an invisible eye, is making a visible form; and that visible form has no knowledge that it is within this invisible consciousness. So everywhere you look, that’s what you’re looking at.

You’re looking at invisible consciousness putting forth visible form, and these forms are the images that we all see and accept. Some of them are good, and some are bad; and all of their variations have nothing to do with God’s creation, for behind this image of form, this body image, is the invisible consciousness that puts it forth. And that consciousness has nothing to do with God. That is our human sense of consciousness, and behind that is the world or cosmic consciousness pouring its imitation into your consciousness, coming through as the image that you show forth.

All of these are denial of the perfect Self that you are in the divine Image, which is totally invisible to the naked senses. So the five-sense image, the form, may show a defect, but where is the defect? In the consciousness that externalizes as that image. And because that consciousness is a captive audience to the world consciousness, it has no personal error. It’s not at fault for anything it does. It’s a captive, a prisoner in a tomb. To come out of the tomb, to come out of the prison, was part of the meaning of touching the leper. As he touched the leper, he was saying, “This image is the tomb. Rise from the tomb of form.”

Do you think Jesus could change that leper if that were Divine? In that touch, Jesus repudiated completely every religion on the face of the earth, every prayer that has ever been uttered, every drug that has ever been manufactured, every medical device that has ever been invented to improve a human form. He was saying, “This form that I am touching can be changed because it is not God’s creation.”

So you’re going to find as you sit back and look at spiritual living and religious living that there’s a vast gap between the two. You see, in religious living we’re identified as mortal beings, of the flesh, and we try to improve the flesh. We prayed even while we were withering away. In spiritual living you do not identify as mortal being of the flesh. You put on the garment of immortality. You accept yourself to be the essence of God. So religious living and spiritual living are completely different. You’re no longer praying to improve. You’re accepting the perfection of the Essence of God where you stand as your Being. Spiritual living is a repudiation of religious living, just as touching the leper was a repudiation of the validity or reality of every mortal error and every mortal condition.

He could touch that which he was demonstrating was not of God and, therefore, in reality there was no touching of the leper at all. This is how it appears to human eyes. There was only Love expressing, Truth revealing Itself, and all of the material forms that appeared in this act are part of the human illusion. The invisible Self, being the only Presence, there was no leper to touch and no person to touch it. But that is what we see.

Now as we climb in consciousness, we take this whole incident and we now convert it into practical use for ourselves. We can look at it two ways. There was a man named Jesus healing a leper; or all of this took place within the Consciousness of the individual so that the leper is the false consciousness, and Jesus visible, represents the inner true Consciousness. And this is the true Consciousness dissolving the false, bringing forth that which is called the healing.

For ourselves, it would go this way. If you were trying to heal someone else, you would have to see, number one, there’s no leper, there’s no material you, there’s no material condition. That’s your three way impersonalization right here. There can be no leper because God created none. There can be no material condition called leprosy, and there can be no material you. That puts you into the pure or virgin Consciousness; and this is the removal of dualism, of two minds, of two wills, of two levels of thought. All that remains is now to rest in the knowledge that One is here, One, one Self, one pure, perfect divine Being, only One; and in that resting in the One, you find the inner peace which releases the illusion of the error.

Now, if you were to heal yourself, it would be somewhat similar. You simply wouldn’t have to impersonalize yourself twice. You would know there is no human condition. There is no human. There is no physical self. There is only divine Essence, divine Being; and therefore, there can be no condition in divine Being, no separate will. And the will of the Father being perfection, all that is present is perfection, in spite of the appearance. You’re almost, you might say, laying hands upon yourself through inner recognition.

Now, all of this is still a procedure, and it must go beyond procedure. But let’s dwell on the procedure a moment. We are accepting the primary method of reaching what may be called the end of discord or the appearance of perfection with the knowledge that only Spirit is here. You cannot heal a flea without that knowledge. Only Spirit is here, and therefore, the victim isn’t here and the healer isn’t here. Only Spirit is here, and you must dwell with that quite a while until it means something to you. I don’t mean just a minute or two during your work, I mean day in and day out until this is a normal knowledge to you. Only Spirit is here.

Certainly the leper was healed instantaneously, but think of the years of dedication to the Truth that Jesus had to put in before that instantaneous healing could occur. And so, we’re not just going to pronounce the words. If you’re not living in the knowledge that only Spirit is here, all of your saying so won’t mean anything. So this is what you’re doing within yourself. You’re developing the Consciousness that only Spirit is here. Then it won’t make any difference if it’s an earthquake or an avalanche or a leper. Only Spirit is here. And you may have to do that a hundred or two times before you can quiet this mind which insists: but there’s a problem out here, too.

If only Spirit is here, there’s not a problem out here, too. There’s an appearance which is denying that only Spirit is here. And try as you will, your mind will go out to that problem. You’ll find it hard to cast it off. Practice and practice and practice. And still if it’s a dear one, oh how you’ll rush out to help because maybe only Spirit is here, but this dear one is sick or dying, and you’ve got to do something, you think—until one day only Spirit is here is your undivided Consciousness. It must come to that place where who “convinceth me of sin?” Is something that is meaningful to you when whatever error is presented, you recognize it instantly as a denial of the all-ness of perfect Spirit. You will have none of it. You will stand firm. Only Spirit is here.

I am looking at an image projected by a false state of Consciousness. Only Spirit is here. You’ll find a peace, and until that peace comes, until something inside says, “That’s right.” Until something inside you confirms your belief, you don’t break the barrier of karma. You don’t break the continuity of world mind. It goes right on independent of all your affirmations. But when something in you says, “That’s right. That’s right,” something quickens. Something gives you that awareness that only Spirit is here. Now you can call that the click, if you want to, or the inner turning or the quickening or whatever you wish to give it as a name. You will come into the assurance at that moment that you have touched the Father. You have touched the Father within; and now the Father within will show you the Truth of His all Presence where you are and where your dear one is.

We have all searched for labels and formulas. If we could only find a simple way to remember this. Well, no matter what I tell you, no matter what you read, no matter what anyone tells you, it must ultimately come to you in your own special way. It must feel right for you. Your shoe won’t fit another foot the way it fits you. For instance, we’ve all used the words omnipresence, omnipotence, omniscience; and yet to most of us it’s really a mouthful without any real meaning, without teeth in it. And then, of course, the world uses the word “God” or “Light” or “Spirit.” Still, no power.

Somewhere, something falls into the right groove for you and says it all. I’ll tell you what fell into the groove for me, and it may be valuable to you. “God” somehow leaves something missing, even though you say, “God is all,” even though you say, “God is the only power.” You can’t figure it out, but something seems to be missing. Perhaps it’s the experience behind those words that’s missing, and then you try to say, “There’s no ‘me’ here. There’s only God here.” And yet again, it just doesn’t quite add up to that perfect inner peace. We use the word “infinite” or “infinity,” and even though we seem on the threshold of something, always there seems to be that little something that just doesn’t fall into place.

Now here’s what falls into place, and it may be your place, it may not be; but take these words, “Infinite Force.” The Spirit is Infinite, yes, and the Spirit is Power, yes, and, therefore, Infinite Power or Infinite Force. And see that what you’re really looking for when you look for God is Infinite Force. That’s what you’re looking for. You see, that’s what Jesus revealed is present everywhere, Infinite Force. Not just the name, “God” or the word “God,” but the Infinite Force of God is all around you Being Itself. There’s no place where the Infinite Force of God is not.

Whither can I flee from your Infinite Force? But we, in our mortal sense are separated from that Infinite Force because we have not come into the realization that that Infinite Force is our name. That Infinite Force is You, and as long as there is a mortal being where you are, you are not realizing that the Infinite Force is You; and so you are told, “Awake thou that sleepest.” “Choose ye this day.” Are you the Infinite Force or are you the mortal creature? Are you God or mammon? Are you Christ or creature?”

And when this infinite Force becomes real to you, when you can in a sense feel it and know it, be sure of it, you will be willing to let go of this body image, this personality, this human self, this mythical mortal. And you will say, “But the Infinite Force, being all, it is I. The I Am that I am is the infinite Force right here, right now; and whatever denies it is a lie.” The I Am that you are there is the Infinite Force because that’s all there is, and right where the leper stands is the invisible but Infinite Force being Itself. Infinite Force is the living God, but better still this Infinite Force that is You contains every quality of God right where It is, right where You are. And so You’re never looking for health anymore. You’re never looking for supply. You’re never looking for anything because the Infinite Force is all things.

The moment you have accepted your Self to be the Infinite Force, You have accepted your Identity, and then I don’t have to look for health. The Infinite Force that I am is health. It has ever been present, invisible, right where the leper appeared. The Infinite Force that I am is Truth. Why defend against a lie? The Infinite Force that I am is Beauty, Harmony, Truth. All that God is, is the Infinite Force where I am.

Now your healing takes another turn. Is the leper there or the Infinite Force? The Infinite Force, because only God can be present, but the Infinite Force where the leper is and the Infinite Force where I am are One and the same. Only the Infinite Force is present, and if you are present, too, you are creating a second life, a second person, a second substance, a second will, a second something where only One is; and that second something has got to be separated from the One. Crucifixion is the acceptance that I am the Infinite Force and nothing else.

All that the Father hath is the Infinite Force that I am, and therefore, where You appear the Infinite Force that I am must be functioning perfectly now. Whoever walks this earth is invisibly that Infinite Force. The moment you’ve touched it in your Self, you’ve touched it in the Universe. You can never be separated because it is One Infinite Force, and it is the Power all around us every minute. Jesus was the living embodiment of that Power, recognizing it everywhere; and it is that Power recognized, that Power which someone else reaches out to You for, even though they know it not. And all you’re doing is recognizing that Power as present where they are. It is their natural true Being as the Spirit of God. Then you have a healing Consciousness.